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CHAPTER I.

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In the United States of America there was, in the early decades of this century, a very widely spread excitement of a religious sort. Except in the few long-settled portions of the eastern coast, the people were scattered over an untried country; means of travel were slow; news from a distance was scarce; new heavens and a new earth surrounded the settlers. In the veins of many of them ran the blood of those who had been persecuted for their faith: Covenanters, Quakers, sectaries of diverse sorts who could transmit to their descendants their instincts of fiery zeal, their cravings for "the light that never was on sea or land," but not that education by contact with law and order which, in older states, could not fail to moderate reasonable minds.

With the religious revivals came signs and wonders. A wave of peculiar psychical phenomena swept over the country, in explanation of which the belief most widely received was that of the direct interposition of God or the devil. The difficulty of discerning between the working of the good and the bad spirit in abnormal manifestations was to most minds obviated by the fact that they looked out upon the confusing scene through the glasses of rigidly defined opinion, and according as the affected person did or did not conform to the spectator's view of truth, so he was judged to be a saint or a demoniac. Few sought to learn rather than to judge; one of these very few was a young man by name Ephraim Croom. He was by nature a student, and, being of a feeble constitution, he enjoyed what, in that country and time, was the very rare privilege of indulging his literary tastes under the shelter of the parental roof.

In one of the last years of the eighteenth century Croom the elder had come with a young wife from his father's home in Massachusetts to settle in a township called New Manchester, in the State of New York. He was a Baptist by creed; a man of strong will, strong affections, and strong self-respect. Taking the portion of goods which was his by right, he sallied forth into the new country, thrift and intelligence written upon his forehead, thinking there the more largely to establish the prosperity of the green bay tree, and to serve his God and generation the better by planting his race in the newer land.

The thirtieth year after his emigration found him a notable person in the place that he had chosen, with almost the same physical strength as in youth, stern, upright, thrifty, the owner of large mills, of a substantial wooden residence, and of many acres of land. He was as rich as he had intended to be; his ideal of righteousness, being of the obtainable sort, had been realised and strictly adhered to. The one disappointment of his life was the lack of those sturdy sons and daughters who, to his mind, should have surrounded the virtuous man in his old age. They had not come into the world. His wife, a good woman and energetic helpmeet, had brought him but the one studious son.

Ephraim was thirty-two years of age when a young girl, strong, beautiful, impetuous, entered under the sloping eaves of his father's huge gray shingle roof. The girl was a niece on the maternal side. Her New England mother had, by freak of love, married a reckless young Englishman of gentle blood who was settled on a Canadian farm. Pining for her puritan home, she died early. The father made a toy of his daughter till he too died in the fortified town of Kingston, on the northern shore of Lake Ontario. No other relatives coming forward to assume his debts or to claim his child, their duty in the matter was clear to the minds of the Croom household, and the girl was sent for. Her name was Susannah, but she herself gave it the softer form that she had been accustomed to hear; when she first entered the sitting-room of the grave Croom family trio, like a sunbeam striking suddenly through the clouds on a dark day, she held out her hand and her lips to each in turn, saying, "I am Susianne."

That first time Ephraim kissed her. It was done in surprise and embarrassed formality. He knew, when the moment was past that his parents had perceived that Susannah needed more decorous training. He concurred in believing this to be desirable, for the manners that had surrounded him were very stiff. Yet the memory of the greeting remained with him, a thing to be wondered at while he turned the whispering leaves of his great books.

Susannah had travelled from the Canadian fort in the care of the preacher Finney. He was a revivalist of great renown, possessing a lawyer-like keenness of intellect, much rhetorical power, and Pauline singleness of purpose. That night he ate and slept in the house.

The original Calvinism of the Croom household had already been modified by the waves of Methodist revival from the Eastern States. Finney was an Independent, but Martha Croom had an abounding respect for him; his occasional visits were epochs in her life. She had prepared many baked meats for his entertainment before the evening of his arrival with Susannah, but while he was present she devoted herself wholly to his conversation.

The feast was spread in the inner kitchen. In the square brick fireplace burning pine sticks crackled, bidding the chill of the April evening retire to its own place beyond the dark window pane. The paint upon the walls and floor glistened but faintly to the fire and the small flames of two candles that stood among the viands upon the table.

The elder Croom sat in his place. He was burly and ruddy, a wholesome man, very silent, very strong, a person to be feared and relied on. Ephraim believed that force went forth from his father's presence like perfume from a flower. There were many kinds of flowers whose perfume was too strong for Ephraim, but he felt that to be a proof of his own weakness.

Martha Croom, also of New England stock, was of a different type. At fifty years she was still as slender as a girl—tall and too slender, but the small shapely head was set gracefully on the neck as a flower upon its stalk. Her hair, which was wholly silvered, was still abundant and glossily brushed. Her mind was not judicial. She was more quick to decide than to comprehend, full of intense activities and emotions.

"I have heard," said the preacher slowly, "certain distressing rumours concerning—"

Mrs. Croom gave an upward bridling motion of her head, and a red spot of indignant fire came in each of her cheeks. "Joe Smith?", she cried. "A blasphemous wretch! And there is nothing, Mr. Finney, that so well indicates the luke-warmishness into which so many have fallen as that his blasphemy is made a jest of."

Ephraim moved uneasily in his chair.

Mr. Croom made a remark brief and judicial. "The Smiths are a low family."

Mrs. Croom answered the tone. "If the dirt beneath our feet were to begin using profane language, I don't suppose it would be beneath our dignity to put a stop to it."

"It is the Inquisition that my mother wishes to reinstate," said Ephraim.

The master of the house again spoke with the naïveté of unquestioning bias. "No, Ephraim; for your mother would be the last to interfere with any for doing righteousness or believing the truth."

Mrs. Croom's slender head trembled and her eyes showed signs of tears at her son's opposition. "If God-fearing people cannot prevent the most horrible iniquities from being practised in their own town, the laws are in a poor condition."

"You have made no candid inquiry concerning Smith, mother; your judgment of him, whether true or false, is based on angry sentiment and wilful ignorance."

The preacher sighed. "This Smith is deceiving the people."

"His book," said Ephraim, "is a history of the North American Indians from the time of the flood until some epoch prior to Columbus. It would be as difficult to prove that it was not true as to prove that Smith is not honest in his delusion. We can only fall back upon what Butler would call 'a strong presumption.'"

Mrs. Croom, consciously or not, made a little sharp rap on the table, and there was a movement of suppressed misery like a quiver in her slender upright form. Her voice was low and tremulous. "If you'd got religion, Ephraim, you wouldn't speak in that light manner of one who has the awful wickedness of adding to the words of the Book."

Ephraim continued to enlighten the preacher in a stronger tone. "Whether the man is mad or false, almost all the immoralities that you will hear reported about him are, as far as I can make out, not true. He doesn't teach that it's unnecessary to obey the ten commandments, or beat his wife, nor is he drunken. He's got the sense to see that all that sort of thing wouldn't make a big man of him. It's merely a revised form of Christianity, with a few silly additions, that he claims to be the prophet of."

Mrs. Croom began to weep bitterly.

The elder Croom asked a pertinent question. "Why do you wilfully distress your mother, Ephraim?"

"Because, sir, I love my mother too well to sit silent and let her think that injustice can glorify God."

It was a family jar.

Finney was a man of about forty years of age; his eyes under over-reaching brows were bright and penetrating; his face was shaven, but his mouth had an expression of peculiar strength and gentleness. He looked keenly at the son of the house, who was held to be irreligious. And then he looked upon Susannah, whose beauty and frivolity had not escaped his keen observation. He lived always in the consciousness of an invisible presence; when he felt the arms of Heaven around him, wooing him to prayer, he dared not disobey.

He arose now, setting his chair back against the wall with preoccupied precision. "The spirit of prayer is upon me," he said; and in a moment he added, "Let us pray."

Susannah was eating, and with relish. She laid down her bit of pumpkin pie and stared astonished. Then, being a girl of good sense and good feeling, she relinquished the remainder of her supper, and, following her aunt's example, knelt beside her chair.

The two candles and the firelight left shadowy spaces in parts of the room, and cast grotesque outlines against the walls. Nothing was familiar to Susannah's eye; she could not help looking about her. Ephraim was nearest to her. He was a bearded man, and seemed to her very old. She saw that his face looked pale and distressed; his eyes were closed, his lips tight set, like one bearing transient pain. At the end of the table her uncle knelt upright, with hands clasped and face uplifted, no feature or muscle moving—a strong figure rapt in devotion. On her other side, as a slight tree waves in the wind, her aunt's slim figure was swaying and bending with feeling that was now convulsive and now restrained. Sometimes she moaned audibly or whispered "Amen." Across the richly-spread table Susannah saw the preacher kneeling in a full flickering glare of the pine fire, one hand upon the brick jamb, the other covering his eyes, as if to hide from himself all things that were seen and temporal in order that he might speak face to face with the Eternal.

It was some time before she listened to the words of the prayer. When she heard Ephraim Croom spoken of by name, there was no room in her mind for anything but curiosity. After a while she heard her own name, and curiosity began to subside into awe. After this the preacher brought forward the case of Joseph Smith.

Before the prayer ended Susannah was troubled by so strong a sense of emotion that she desired nothing so much as relief. It seemed to her that the emotion was not so much in herself as in the others, or like an influence in the room pressing upon them all. At length a kitten that had been lying by the hearth got up as if disturbed by the same influence, and, walking round the room, rubbed its fur against Ephraim's knee. She saw the start run through his whole nervous frame. Opening his eyes, he put down his hand and stroked it. Susannah liked Ephraim the better for this. The kitten was not to be comforted; it looked up in his face and gave a piteous mew. Susannah tittered; then she felt sorry and ashamed.

The Mormon Prophet

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