Читать книгу The Ancient Mythology: Egyptian, Assyrian, Babylonian, Greek and Roman Myths - Lewis Spence - Страница 19

But strangely enough the older seat of power, Babylon, still flourished to some extent. By superhuman exertions, Nebuchadrezzar II (or Nebuchadnezzar), who reigned for forty-three years, sent the standard of Babylonia far and wide through the known world. In 567 B.C. he invaded Egypt. In one of his campaigns he marched against Jerusalem and put its king, Jehoiakim, to death, but the king whom the Babylonian monarch set up in his place was deposed and the royal power vested in Zedekiah. Zedekiah revolted in 558 B.C. and once more Jerusalem was taken and destroyed, the principal inhabitants were carried captive to Babylon, and the city was reduced to a condition of insignificance. This, the first exile of the Jews, lasted for seventy years. The story of this captivity and of Nebuchadrezzar's treatment of the Jewish exiles is graphically told in the Book of Daniel, whom the Babylonians called Belteshazzar. Daniel refused to eat the meat of the Babylonians, probably because it was not prepared according to Jewish rite. He and his companions ate pulse and drank water, and fared upon it better than the Babylonians on strong meats and wines. The King, hearing of this circumstance, sent for them and found them much better informed than all his magicians and astrologers. Nebuchadrezzar dreamed dreams, and informed the Babylonian astrologers that if they were unable to interpret them they would be cut to pieces and their houses destroyed, whereas did they interpret the visions they would be held in high esteem. They answered that if the King would tell them his dream they would show the interpretation thereof; but the King said that if they were wise men in truth they would know the dream without requiring to be told it, and upon some of the astrologers of the court replying that the request was unreasonable, he was greatly incensed and ordered all of them to be slain. But in a vision of the night the secret was revealed to Daniel, who begged that the wise men of Babylon be not destroyed, and going to a court official he offered to interpret the dream. He told the King that in his dream he had beheld a great image, whose brightness and form were terrible. The head of this image was of fine gold, the breast and arms of silver, and the other parts of brass, excepting the legs which were of iron, and the feet which were partly of that metal and partly of clay. But a stone was cast at it which smote the image upon its feet and it brake into pieces and the wind swept away the remnants. The stone that had smitten it became a great mountain and filled the whole earth.

Then Daniel proceeded to the interpretation. The King, he said, represented the golden head of the image; the silver an inferior kingdom which would rise after Nebuchadrezzar's death; and a third of brass which should bear rule over all the earth. The fourth dynasty from Nebuchadrezzar would be as strong as iron, but since the toes of the image's feet were partly of iron and partly of clay, so should that kingdom be partly strong and partly broken. Nebuchadrezzar was so awed with the interpretation that he fell upon his face and worshipped Daniel, telling him how greatly he honoured the God who could have revealed such secrets to him; and he set him as ruler over the whole province of Babylon, and made him chief of the governors over all the wise men of that kingdom.

But Daniel's three companions—Shadrach, Meshach, and Abednego—refused to worship a golden image which the King had set up, and he commanded that they should be cast into a fiery furnace, through which they passed unharmed.

Daniel interprets the Dream of Nebuchadrezzar.

This circumstance still more turned the heart of Nebuchadrezzar in the direction of the God of Israel. A second dream which he had, he begged Daniel to interpret. He said he had seen a tree in the midst of the earth of more than natural height, which flourished and was exceedingly strong, so that it reached to heaven. So abundant was the fruit of this tree that it provided meat for the whole earth, and so ample its foliage that the beasts of the field had shadow under it, and the fowls of the air dwelt in its midst. A spirit descended from heaven and called aloud, demanding that the tree should be cut down and its leaves and fruit scattered, but that its roots should be left in the earth surrounded by a band of iron and brass. Then, ordering that the tree should be treated as if it were a man, the voice of the spirit continued to ask that it should be wet with the dew of heaven, and that its portion should be with the beasts in the grass of the earth. "Let his heart be changed from a man's," said the voice, "and let a beast's heart be given him; and let seven times pass over him."

Then was Daniel greatly troubled. He kept silence for a space until the King begged him to take heart and speak. The tree, he announced, represented Nebuchadrezzar himself, and what had happened to it in the vision would come to pass regarding the great King of Babylon. He would be driven from among men and his dwelling would be with the beasts of the field. He would be made to eat grass as oxen and be wet with the dew of heaven, and seven times would pass over him, till he knew and recognized that the Most High ruled in the kingdom of man and gave it to whomsoever he desired.

Twelve months after this Nebuchadrezzar was in the midst of his palace at Babylon, boasting of what he had accomplished during his reign, when a voice from heaven spake, saying: "O King Nebuchadrezzar, to thee it is spoken, the kingdom is departed from thee," and straightway was Nebuchadrezzar driven from man and he did eat grass as an ox and his body was wet with the dew of heaven, till his hair was grown like eagle's feathers and his nails like bird's claws.

At the termination of his time of trial Nebuchadrezzar lifted his eyes to heaven, and praising the Most High admitted his domination over the whole earth. Thus was the punishment of the boaster completed.

It has been stated with some show of probability that the judgment upon Nebuchadrezzar was connected with that weird disease known as lycanthropy, from the Greek words lukos, a wolf, and anthropos, a man. It develops as a kind of hysteria and is characterized by a belief on the part of the victim that he has become an animal. There are, too, cravings for strange food, and the afflicted person runs about on all fours. Among primitive peoples such a seizure is ascribed to supernatural agency, and garlic or onion—the common scourge of vampires—is held to the nostrils.

Grant of Privileges to Ritti-Marduk, a famous Babylonian Captain, by Nebuchadrezzar I.