Читать книгу The History of Rome, Books 01 to 08 - Livy - Страница 12
ОглавлениеBrutus binds the people by oath, never to suffer any king to reign at Rome, obliges Tarquinius Collatinus, his colleague, to resign the consulship, and leave the state; beheads some young noblemen, and among the rest his own and his sister's sons, for a conspiracy to receive the kings into the city. In a war against the Veientians and Tarquiniensians, he engages in single combat with Aruns the son of Tarquin the Proud, and expires at the same time with his adversary. The ladies mourn for him a whole year. The Capitol dedicated. Porsena, king of Clusium, undertakes a war in favour of the Tarquins. Bravery of Horatius Cocles, and of Mucius. Porsena concludes a peace on the receipt of hostages. Conduct of Clœlia. Ap. Claudius removes from the country of the Sabines to Rome: for this reason the Claudian tribe is added to the former number, which by this means are increased to twenty-one. A. Posthumius the dictator defeats at the lake Regillus Tarquin the Proud, making war upon the Romans with an army of Latins. Secession of the commons to the Sacred Mount; brought back by Menenius Agrippa. Five tribunes of the people created. Corioli taken by C. Martius; from that he is surnamed Coriolanus. Banishment and subsequent conduct of C. M. Coriolanus. The Agrarian law first made. Sp. Cassius condemned and put to death. Oppia, a vestal virgin, buried alive for incontinence. The Fabian family undertake to carry on that war at their own cost and hazard, against the Veientians, and for that purpose send out three hundred and six men in arms, who were all cut off. Ap. Claudius the consul decimates his army because he had been unsuccessful in the war with the Veientians, by their refusing to obey orders. An account of the wars with the Volscians, Æquians, and Veientians, and the contests of the fathers with the commons.
1
The affairs, civil and military, of the Roman people, henceforward free, their annual magistrates, and the sovereignty of the laws, more powerful than that of men, I shall now detail.—The haughty insolence of the late king had caused this liberty to be the more welcome: for the former kings reigned in such a manner that they all in succession might be not undeservedly set down as founders of the parts, at least of the city, which they added as new residences for the population augmented by themselves. Nor is there a doubt but that the very same Brutus who earned so much glory for expelling this haughty monarch, would have done so to the greatest injury of the public weal, if, through an over-hasty desire of liberty, he had wrested the kingdom from any of the preceding kings. For what would have been the consequence if that rabble of shepherds and strangers, fugitives from their own countries, having, under the protection of an inviolable asylum, found liberty, or at least impunity, uncontrolled by the dread of regal authority, had begun to be distracted by tribunician storms, and to engage in contests with the fathers in a strange city, before the pledges of wives and children, and love of the very soil, to which it requires a length of time to become habituated, had united their affections. Their affairs not yet matured would have been destroyed by discord, which the tranquil moderation of the government so cherished, and by proper nourishment brought to such perfection, that, their strength being now developed, they were able to produce the wholesome fruits of liberty. But the origin of liberty you may date from this period, rather because the consular authority was made annual, than that any diminution was made from the kingly prerogative. The first consuls had all their privileges and ensigns of authority, only care was taken that the terror might not appear doubled, by both having the fasces at the same time. Brutus was, with the consent of his colleague, first attended by the fasces, who had not been a more zealous assertor of liberty than he was afterwards its guardian. First of all he bound over the people, whilst still enraptured with their newly-acquired liberty, by an oath that they would suffer no one to be king in Rome, lest afterwards they might be perverted by the importunities or bribes of the royal family. Next in order, that the fulness of the house might produce more of strength in the senate, he filled up the number of the senators, diminished by the king's murders, to the amount of three hundred, having elected the principal men of the equestrian rank; and from thence it is said the custom was derived of summoning into the senate both those who were patres and those who were conscripti.[65] Forsooth they styled those who were elected into the new senate Conscripti. It is wonderful how much that contributed to the concord of the state, and to attach the affection of the commons to the patricians.
2
Then attention was paid to religious matters, and as some part of the public worship had been performed by the kings in person, that they might not be missed in any respect, they elect a king of the sacrifices. This office they made subject to the pontiff, that honour being added to the name might be no infringement on their liberty, which was now their principal care. And I know not whether by fencing it on every side to excess, even in the most trivial matters, they may not have exceeded bounds. For when there was nothing else to offend, the name of one of the consuls became an object of dislike to the state. "That the Tarquinii had been too much habituated to sovereignty; Priscus first commenced; that Servius Tullus reigned next; that though an interval thus intervened, that Tarquinius Superbus, not losing sight of the kingdom as the property of another, had reclaimed it by crime and violence, as the hereditary right of his family. That Superbus being expelled, the government was in the hands of Collatinus: that the Tarquinii knew not how to live in a private station; the name pleased them not; that it was dangerous to liberty."—Such discourses were at first gradually circulated through the entire state by persons sounding their dispositions; and the people, now excited by jealousy, Brutus convenes to a meeting. There first of all he recites the people's oath: "that they would suffer no one to be king, nor any thing to be in Rome whence danger might result to liberty. That it ought to be maintained with all their might, and nothing that could tend that way ought to be overlooked; he said it with reluctance, for the sake of the individual; and would not say it, did not his affection for the commonwealth predominate; that the people of Rome do not believe that entire liberty has been recovered; that the regal family, the regal name, was not only in the state but even in the government; that was unfavourable, that was injurious to liberty. Do you, L. Tarquinius," says he, "do you, of your own accord, remove this apprehension. We remember, we own it, you expelled the royal family; complete your kindness; take hence the royal name—your property your fellow citizens shall not only restore you, by my advice, but if any thing is wanting they will generously supply. Depart in amity. Relieve the state from a dread which is perhaps groundless. So firmly are they persuaded in mind that only with the Tarquinian race will kingly power depart hence." Amazement at so extraordinary and sudden an occurrence at first impeded the consul's utterance; then, when he was commencing to speak, the chief men of the state stand around him, and by many importunities urge the same request. Others indeed had less weight with him. After Sp. Lucretius, superior in age and rank, his father-in-law besides, began to try various methods, by entreating and advising alternately, that he would suffer himself to be prevailed on by the general feeling of the state, the consul, apprehending lest hereafter these same things might befall him, when again in a private station, together with loss of property and other additional disgrace, he resigned his consulship; and removing all his effects to Lavinium, he withdrew from the state.[66] Brutus, according to a decree of the senate, proposed to the people, that all the family of the Tarquins should be banished from Rome; and in an assembly by centuries he elected P. Valerius, with whose assistance he had expelled the kings for his colleague.
3
Though nobody doubted that a war was impending from the Tarquins, yet it broke out later than was universally expected; but liberty was well nigh lost by treachery and fraud, a thing they had never apprehended. There were, among the Roman youth, several young men of no mean families, who, during the regal government, had pursued their pleasures without any restraint; being of the same age with, and companions of, the young Tarquins, and accustomed to live in princely style. Longing for that licentiousness, now that the privileges of all were equalized, they complained that the liberty of others has been converted to their slavery: "that a king was a human being, from whom you can obtain, where right, or where wrong may be necessary; that there was room for favour and for kindness; that he could be angry, and could forgive; that he knew the difference between a friend and an enemy; that laws were a deaf, inexorable thing, more beneficial and advantageous for the poor than the rich; that they allowed of no relaxation or indulgence, if you transgress bounds; that it was a perilous state, amid so many human errors, to live solely by one's integrity." Whilst their minds were already thus discontented of their own accord, ambassadors from the royal family come unexpectedly, demanding restitution of their effects merely, without any mention of return. After their application was heard in the senate, the deliberation on it lasted for several days, (fearing) lest the non-restitution might be a pretext for war, and the restitution a fund and assistance for war. In the mean time the ambassadors were planning different schemes; openly demanding the property, they secretly concerted measures for recovering the throne, and soliciting them as if for the object which appeared to be under consideration, they sound their feelings; to those by whom their proposals were favourably received they give letters from the Tarquins, and confer with them about admitting the royal family into the city secretly by night.
4
The matter was first intrusted to brothers of the name of Vitellii and those of the name of Aquilii. A sister of the Vitellii had been married to Brutus the consul, and the issue of that marriage were young men, Titus and Tiberius; these also their uncles admit into a participation of the plot: several young noblemen also were taken in as associates, the memory of whose names has been lost from distance of time. In the mean time, when that opinion had prevailed in the senate, which recommended the giving back of the property, and the ambassadors made use of this as a pretext for delay in the city, because they had obtained from the consuls time to procure modes of conveyance, by which they might convey away the effects of the royal family; all this time they spend in consulting with the conspirators, and by pressing they succeed in having letters given to them for the Tarquins. For otherwise how were they to believe that the accounts brought by the ambassadors on matters of such importance were not idle? The letters, given to be a pledge of their sincerity, discovered the plot; for when, the day before the ambassadors set out to the Tarquins, they had supped by chance at the house of the Vitellii, and the conspirators there in private discoursed much together concerning their new design, as is natural, one of the slaves, who had already perceived what was going on, overheard their conversation; but waited for the occasion when the letters should be given to the ambassadors, the detection of which would prove the transaction; when he perceived that they were given, he laid the whole affair before the consuls. The consuls, having left their home to seize the ambassadors and conspirators, crushed the whole affair without any tumult; particular care being taken of the letters, lest they should escape them. The traitors being immediately thrown into chains, a little doubt was entertained respecting the ambassadors, and though they deserved to be considered as enemies, the law of nations however prevailed.
5
The question concerning the restitution of the tyrants' effects, which the senate had formerly voted, came again under consideration. The fathers, fired with indignation, expressly forbad them either to be restored or confiscated. They were given to be rifled by the people, that after being made participators in the royal plunder, they might lose for ever all hopes of a reconciliation with the Tarquins. A field belonging to them, which lay between the city and the Tiber, having been consecrated to Mars, has been called the Campus Martius. It happened that there was a crop of corn upon it ready to be cut down, which produce of the field, as they thought it unlawful to use, after it was reaped, a great number of men carried the corn and straw in baskets, and threw them into the Tiber, which then flowed with shallow water, as is usual in the heat of summer; that thus the heaps of corn as it stuck in the shallows became settled when covered over with mud: by these and the afflux of other things, which the river happened to bring thither, an island was formed by degrees. Afterwards I believe that mounds were added, and that aid was afforded by art, that a surface so well raised might be firm enough for sustaining temples and porticoes. After plundering the tyrants' effects, the traitors were condemned and capital punishment inflicted. Their punishment was the more remarkable, because the consulship imposed on the father the office of punishing his own children, and him who should have been removed as a spectator, fortune assigned as the person to exact the punishment. Young men of the highest quality stood tied to a stake; but the consul's sons attracted the eyes of all the spectators from the rest of the criminals, as from persons unknown; nor did the people pity them more on account of the severity of the punishment, than the horrid crime by which they had deserved it. "That they, in that year particularly, should have brought themselves to betray into the hands of Tarquin, formerly a proud tyrant, and now an exasperated exile, their country just delivered, their father its deliverer, the consulate which took its rise from the family of the Junii, the fathers, the people, and whatever belonged either to the gods or the citizens of Rome."[67] The consuls seated themselves in their tribunal, and the lictors, being despatched to inflict punishment, strip them naked, beat them with rods, and strike off their heads. Whilst during all this time, the father, his looks and his countenance, presented a touching spectacle,[68] the feelings of the father bursting forth occasionally during the office of superintending the public execution. Next after the punishment of the guilty, that there might be a striking example in either way for the prevention of crime, a sum of money was granted out of the treasury as a reward to the discoverer; liberty also and the rights of citizenship were granted him. He is said to have been the first person made free by the Vindicta; some think even that the term vindicta is derived from him. After him it was observed as a rule, that those who were set free in this manner were supposed to be admitted to the rights of Roman citizens.[69]
6
On these things being announced to him, as they had occurred, Tarquin, inflamed not only with grief for the frustration of such great hopes, but with hatred and resentment also, when he saw that the way was blocked up against stratagem, considering that he should have recourse to war openly, went round as a suppliant to the cities of Etruria, "that they should not suffer him, sprung from themselves, of the same blood, exiled and in want, lately in possession of so great a kingdom, to perish before their eyes, with the young men his sons. That others had been invited to Rome from foreign lands to the throne; that he, a king, extending the Roman empire by his arms, was driven out by those nearest to him by a villanous conspiracy; that they had by violence divided the parts among themselves, because no one individual among them was deemed sufficiently deserving of the kingdom; that they had given up his effects to the people to be pillaged by them, that no one might be free from that guilt. That he was desirous to recover his country and his kingdom, and to punish his ungrateful subjects. That they should bring succour and aid him; that they might also revenge the injuries done to them of old, their legions so often slaughtered, their land taken from them." These arguments prevailed on the people of Veii, and with menaces they declare that now at least, under the conduct of a Roman general, their former disgrace should be wiped off, and what they had lost in war should be recovered. His name and relation to them induced the people of Tarquinii to take part with him; it seemed an honour that their countrymen should reign at Rome. Therefore the two armies of these two states followed Tarquin in order to recover his kingdom, and to take vengeance upon the Romans. When they entered the Roman territories, the consuls marched to meet them. Valerius led up the foot in a square battalion, and Brutus marched before with his horse to reconnoitre (the enemy). Their cavalry likewise came up first; Aruns, Tarquin's son, commanded it; the king himself followed with the legions. Aruns, when he knew at a distance by the lictors that it was a consul, and on coming nigher discovered for certain that it was Brutus by his face, all inflamed with rage, he cried out, "There is the villain who has banished us from our native country! see how he rides in state adorned with the ensigns of our dignity! now assist me, gods, the avengers of kings." He put spurs to his horse and drove furiously against the consul. Brutus perceived the attack made on him; as it was honourable in these days for the generals to engage in combat, he eagerly offered himself to the combat. They encountered one another with such furious animosity, neither mindful of protecting his own person, provided he could wound his adversary; so that both, transfixed through the buckler by the blow from the opposite direction, fell lifeless from their horses, entangled together by the two spears. The engagement between the rest of the horse commenced at the same time, and soon after the foot came up. There they fought with doubtful success, and as it were with equal advantage, and the victory doubtful. The right wings of both armies were victorious and the left worsted. The Veientians, accustomed to be discomfited by the Roman soldiers, were routed and put to flight. The Tarquinienses, who were a new enemy, not only stood their ground, but even on their side obliged the Romans to give way.
7
After the issue of this battle, so great a terror seized Tarquin and the Etrurians, that both the armies, the Veientian and Tarquinian, giving up the matter as impracticable, departed to their respective homes. They annex strange incidents to this battle—that in the silence of the next night a loud voice was emitted from the Arsian wood; that it was believed to be the voice of Silvanus: these words were spoken, "that more of the Etrurians by one[70] had fallen in the battle; that the Roman was victorious in the war." Certainly the Romans departed thence as victors, the Etrurians as vanquished. For as soon as it was light, and not one of the enemy was now to be seen, P. Valerius the consul collected the spoils, and returned thence in triumph to Rome. His colleague's funeral he celebrated with all the magnificence then possible. But a far greater honour to his death was the public sorrow, singularly remarkable in this particular, that the matrons mourned him a year,[71] as a parent, because he had been so vigorous an avenger of violated chastity. Afterwards the consul who survived, so changeable are the minds of the people, from great popularity, encountered not only jealousy, but suspicion, originating in an atrocious charge. Report represented that he aspired to the crown, because he had not substituted a colleague in the room of Brutus, and was building a house on the summit of Mount Velia, that there would be there an impregnable fortress on an elevated and well-fortified place. When these things, thus circulated and believed, affected the consul's mind with indignation, having summoned the people to an assembly, he mounts the rostrum, after lowering the fasces. It was a grateful sight to the multitude that the insignia of authority were lowered to them, and that an acknowledgment was made, that the majesty and power of the people were greater than that of the consul. When they were called to silence, Valerius highly extolled the good fortune of his colleague, "who after delivering his country had died vested with the supreme power, fighting bravely in defence of the commonwealth, when his glory was in its maturity, and not yet converted into jealousy. That he himself, having survived his glory, now remained as an object of accusation and calumny; that from the liberator of his country he had fallen to the level of the Aquilii and Vitellii. Will no merit then, says he, ever be so tried and approved by you, as to be exempted from the attacks of suspicion. Could I apprehend that myself, the bitterest enemy of kings, should fall under the charge of a desire of royalty? Could I believe that, even though I dwelt in the very citadel and the Capitol, that I could be dreaded by my fellow citizens? Does my character among you depend on so mere a trifle? Is my integrity so slightly founded, that it makes more matter where I may be, than what I may be. The house of Publius Valerius shall not stand in the way of your liberty, Romans; the Velian mount shall be secure to you. I will not only bring down my house into the plain, but I will build it beneath the hill, that you may dwell above me a suspected citizen. Let those build on the Velian mount to whom liberty is more securely intrusted than to P. Valerius." Immediately all the materials were brought down to the foot of the Velian mount, and the house was built at the foot of the hill where the temple of Victory now stands.
8
After this laws were passed, which not only cleared him of all suspicions of aiming at the regal power, but had so contrary a tendency, that they made him popular. From thence he was surnamed Poplicola. Above all, the laws regarding an appeal to the people against the magistrates, and that devoting the life and property of any one who should form a design of assuming regal authority, were grateful to the people. And after he had passed these while sole consul, so that the merit in them was exclusively his own, he then held an assembly for the election of a new colleague. Sp. Lucretius was elected consul, who being very old, and his strength being inadequate to discharge the consular duties, dies in a few days. M. Horatius Pulvillus was substituted in the room of Lucretius. In some old writers I find no mention of Lucretius as consul; they place Horatius immediately after Brutus. I believe that, because no important event signalized his consulate, it has been unnoticed. Jupiter's temple in the Capitol had not yet been dedicated; the consuls Valerius and Horatius cast lots which should dedicate it. It fell by lot to Horatius. Publicola departed to the war of the Veientians. The friends of Valerius were more annoyed than they should have been, that the dedication of so celebrated a temple should be given to Horatius.[72] Having endeavoured by every means to prevent that, when all other attempts had been tried in vain, when the consul was now holding the door-post during his offering of prayer to the gods, they suddenly announce to him the shocking intelligence that his son was dead, and that his family being defiled[73] he could not dedicate the temple. Whether he did not believe the fact, or possessed such great firmness of mind, is neither handed down for certain, nor is a conjecture easy. Diverted from his purpose at this intelligence in no other way than to order that the body should be buried,[74] he goes through the prayer, and dedicates the temple. These were the transactions at home and abroad the first year after the expulsion of the kings. After this P. Valerius, a second time, and Titus Lucretius, were elected consuls.
9
By this time the Tarquins had fled to Lars[75] Porsena, king of Clusium. There, mixing advice with their entreaties, "They sometimes besought him not to suffer them, who were descended from the Etrurians, and of the same blood and name, to live in exile and poverty; at other times they advised him not to let this commencing practice of expelling kings pass unpunished. That liberty has charms enough in itself; and unless kings defend their crowns with as much vigour as the people pursue their liberty, that the highest must be reduced to a level with the lowest; there will be nothing exalted, nothing distinguished above the rest; and hence there must be an end of regal government, the most beautiful institution both among gods and men." Porsena, thinking that it would be an honour to the Tuscans both that there should be a king at Rome, and especially one of the Etrurian nation, marched towards Rome with a hostile army. Never before on any other occasion did so great terror seize the senate; so powerful was the state of Clusium at the time, and so great the renown of Porsena. Nor did they only dread their enemies, but even their own citizens, lest the common people, through excess of fear, should, by receiving the Tarquins into the city, accept peace even if purchased with slavery. Many conciliatory concessions were therefore granted to the people by the senate during that period. Their attention, in the first place, was directed to the markets, and persons were sent, some to the Volscians, others to Cumæ, to buy up corn. The privilege[76] of selling salt, also, because it was farmed at a high rent, was all taken into the hands of government,[77] and withdrawn from private individuals; and the people were freed from port-duties and taxes; that the rich, who were adequate to bearing the burden, should contribute; that the poor paid tax enough if they educated their children. This indulgent care of the fathers accordingly kept the whole state in such concord amid the subsequent severities in the siege and famine, that the highest abhorred the name of king not more than the lowest; nor was any single individual afterwards so popular by intriguing practices, as the whole senate then was by their excellent government.
10
Some parts seemed secured by the walls, others by the interposition of the Tiber. The Sublician bridge well nigh afforded a passage to the enemy, had there not been one man, Horatius Cocles, (that defence the fortune of Rome had on that day,) who, happening to be posted on guard at the bridge, when he saw the Janiculum taken by a sudden assault, and that the enemy were pouring down from thence in full speed, and that his own party, in terror and confusion, were abandoning their arms and ranks, laying hold of them one by one, standing in their way, and appealing to the faith of gods and men, he declared, "That their flight would avail them nothing if they deserted their post; if they passed the bridge and left it behind them, there would soon be more of the enemy in the Palatium and Capitol than in the Janiculum; for that reason he advised and charged them to demolish the bridge, by their sword, by fire, or by any means whatever; that he would stand the shock of the enemy as far as could be done by one man." He then advances to the first entrance of the bridge, and being easily distinguished among those who showed their backs in retreating from the fight, facing about to engage the foe hand to hand, by his surprising bravery he terrified the enemy. Two indeed a sense of shame kept with him, Sp. Lartius and T. Herminius, men eminent for their birth, and renowned for their gallant exploits. With them he for a short time stood the first storm of the danger, and the severest brunt of the battle. But as they who demolished the bridge called upon them to retire, he obliged them also to withdraw to a place of safety on a small portion of the bridge still left. Then casting his stern eyes round all the officers of the Etrurians in a threatening manner, he sometimes challenged them singly, sometimes reproached them all; "the slaves of haughty tyrants, who, regardless of their own freedom, came to oppress the liberty of others." They hesitated for a considerable time, looking round one at the other, to commence the fight; shame then put the army in motion, and a shout being raised, they hurl their weapons from all sides on their single adversary; and when they all stuck in the shield held before him, and he with no less obstinacy kept possession of the bridge with firm step, they now endeavoured to thrust him down from it by one push, when at once the crash of the falling bridge, at the same time a shout of the Romans raised for joy at having completed their purpose, checked their ardour with sudden panic. Then Cocles says, "Holy father Tiberinus, I pray that thou wouldst receive these arms, and this thy soldier, in thy propitious stream." Armed as he was, he leaped into the Tiber, and amid showers of darts hurled on him, swam across safe to his party, having dared an act which is likely to obtain more fame than credit with posterity. The state was grateful towards such valour; a statue was erected to him in the comitium, and as much land was given to him as he ploughed around in one day. The zeal of private individuals also was conspicuous among the public honours. For, amid the great scarcity, each person contributed something to him according to his supply at home, depriving himself of his own support.
11
Porsena being repulsed in his first attempt, having changed his plans from a siege to a blockade, after he had placed a garrison in Janiculum, pitched his camp in the plain and on the banks of the Tiber. Then sending for boats from all parts, both to guard the river, so as not to suffer any provision to be conveyed to Rome, and also to transport his soldiers across the river, to plunder different places as occasion required; in a short time he so harassed the entire country round Rome, that not only every thing else from the country, but even their cattle, was driven into the city, and nobody durst venture thence without the gates. This liberty of action was granted to the Etrurians, not more through fear than from policy; for Valerius, intent on an opportunity of falling unawares upon a number of them, and when straggling, a remiss avenger in trifling matters, reserved the weight of his vengeance for more important occasions. Wherefore, to decoy the pillagers, he ordered his men to drive their cattle the next day out at the Esquiline gate, which was farthest from the enemy, presuming that they would get intelligence of it, because during the blockade and famine some slaves would turn traitors and desert. Accordingly they were informed of it by a deserter, and parties more numerous than usual, in hopes of seizing the entire body, crossed the river. Then P. Valerius commanded T. Herminius, with a small body of men, to lie concealed two miles from the city, on the Gabian road, and Sp. Lartius, with a party of light-armed troops, to post himself at the Colline gate till the enemy should pass by, and then to throw himself in their way so that there may be no return to the river. The other consul, T. Lucretius, marched out of the Nævian gate with some companies of soldiers; Valerius himself led some chosen cohorts down from the Cœlian mount, and they were first descried by the enemy. Herminius, when he perceived the alarm, rose out of the ambush and fell upon the rear of the Tuscans, who had charged Valerius. The shout was returned on the right and left, from the Colline gate on the one hand, and the Nævian on the other. By this stratagem the plunderers were put to the sword between both, they not being a match in strength for fighting, and all the ways being blocked up to prevent escape: this put an end to the Etrurians strolling about in so disorderly a manner.
12
Nevertheless the blockade continued, and there was a scarcity of corn, with a very high price. Porsena entertained a hope that by continuing the siege he should take the city, when C. Mucius, a young nobleman, to whom it seemed a disgrace that the Roman people, when enslaved under kings, had never been confined within their walls in any war, nor by any enemy, should now when a free people be blocked up by these very Etrurians whose armies they had often routed, thinking that such indignity should be avenged by some great and daring effort, at first designed of his own accord to penetrate into the enemy's camp. Then, being afraid if he went without the permission of the consuls, or the knowledge of any one, he might be seized by the Roman guards and brought back as a deserter, the circumstances of the city at the time justifying the charge, he went to the senate: "Fathers," says he, "I intend to cross the Tiber, and enter the enemy's camp, if I can; not as a plunderer, or as an avenger in our turn of their devastations. A greater deed is in in my mind, if the gods assist." The senate approved his design. He set out with a sword concealed under his garment. When he came thither, he stationed himself among the thickest of the crowd, near the king's tribunal. There, when the soldiers were receiving their pay, and the king's secretary sitting by him, dressed nearly in the same style, was busily engaged, and to him they commonly addressed themselves, being afraid to ask which of them was Porsena, lest by not knowing the king he should discover on himself, as fortune blindly directed the blow, he killed the secretary instead of the king. When, as he was going off thence where with his bloody dagger he had made his way through the dismayed multitude, a concourse being attracted at the noise, the king's guards immediately seized and brought him back standing alone before the king's tribunal; even then, amid such menaces of fortune, more capable of inspiring dread than of feeling it, "I am," says he, "a Roman citizen, my name is Caius Mucius; an enemy, I wished to slay an enemy, nor have I less of resolution to suffer death than I had to inflict it. Both to act and to suffer with fortitude is a Roman's part. Nor have I alone harboured such feelings towards you; there is after me a long train of persons aspiring to the same honour. Therefore, if you choose it, prepare yourself for this peril, to contend for your life every hour; to have the sword and the enemy in the very entrance of your pavilion; this is the war which we the Roman youth declare against you; dread not an army in array, nor a battle; the affair will be to yourself alone and with each of us singly." When the king, highly incensed, and at the same time terrified at the danger, in a menacing manner, commanded fires to be kindled about him, if he did not speedily explain the plots, which, by his threats, he had darkly insinuated against him; Mucius said, "Behold me, that you may be sensible of how little account the body is to those who have great glory in view;" and immediately he thrusts his right hand into the fire that was lighted for the sacrifice. When he continued to broil it as if he had been quite insensible, the king, astonished at this surprising sight, after he had leaped from his throne and commanded the young man to be removed from the altar, says, "Be gone, having acted more like an enemy towards thyself than me. I would encourage thee to persevere in thy valour, if that valour stood on the side of my country. I now dismiss you untouched and unhurt, exempted from the right of war." Then Mucius, as if making a return for the kindness, says, "Since bravery is honoured by you, so that you have obtained by kindness that which you could not by threats, three hundred of us, the chief of the Roman youth, have conspired to attack you in this manner. It was my lot first. The rest will follow, each in his turn, according as the lot shall set him forward, unless fortune shall afford an opportunity of you."
13
Mucius being dismissed, to whom the cognomen of Scævola was afterwards given, from the loss of his right hand, ambassadors from Porsena followed him to Rome. The risk of the first attempt, from which nothing had saved him but the mistake of the assailant, and the risk to be encountered so often in proportion to the number of conspirators, made so strong an impression upon him, that of his own accord he made propositions of peace to the Romans. Mention was made to no purpose regarding the restoration of the Tarquinii to the throne, rather because he had been unable to refuse that to the Tarquinii, than from not knowing that it would be refused to him by the Romans. The condition of restoring their territory to the Veientians was obtained by him, and the necessity of giving hostages in case they wished the garrison to be withdrawn from the Janiculum was extorted from the Romans. Peace being concluded on these terms, Porsena drew his troops out of the Janiculum, and marched out of the Roman territories. The fathers gave Mucius, as a reward of his valour, lands on the other side of the Tiber, which were afterwards called the Mucian meadows. By this honour paid to valour the women were excited to merit public distinctions. As the camp of the Etrurians had been pitched not far from the banks of the Tiber, a young lady named Clælia, one of the hostages, deceiving her keepers, swam over the river, amidst the darts of the enemy, at the head of a troop of virgins, and brought them all safe to their relations. When the king was informed of this, at first highly incensed, he sent deputies to Rome to demand the hostage Clælia; that he did not regard the others; and afterwards, being changed into admiration of her courage, he said, "that this action surpassed those of Cocles and Mucius," and declared, "as he would consider the treaty as broken if the hostage were not delivered up, so, if given up, he would send her back safe to her friends." Both sides kept their faith: the Romans restored their pledge of peace according to treaty; and with the king of Etruria merit found not only security, but honour; and, after making encomiums on the young lady, promised to give her, as a present, half of the hostages, and that she should choose whom she pleased. When they were all brought out, she is said to have pitched upon the young boys below puberty, which was both consonant to maiden delicacy, and by consent of the hostages themselves it was deemed reasonable, that that age which was most exposed to injury should be freed from the enemy's hand. The peace being re-established, the Romans marked the uncommon instance of bravery in the woman, by an uncommon kind of honour, an equestrian statue; (the statue representing) a lady sitting on horseback was placed at the top of the Via Sacra.
14
Inconsistent with this so peaceful a departure of the Etrurian king from the city, is the custom handed down from the ancients, and which continues down to our times among other usages at public sales, (I mean) that of selling the goods of king Porsena; the origin[78] of which custom must either have occurred during the war, and was not relinquished in peace, or it must have increased from a milder source than the form of expression imports, of selling the goods in a hostile manner. Of the accounts handed down, the most probable is, that Porsena, on retiring from the Janiculum, made a present to the Romans of his camp well stored with provisions conveyed from the neighbouring and fertile fields of Etruria, the city being then exhausted by the long siege; that this, lest it should be carried away in a hostile manner, by the people being admitted in, was then sold, and called the goods of Porsena, the expression rather importing gratitude for the gift, than an auction of the king's property, which never even was in the power of the Roman people. Porsena, after ending the Roman war, that his army might not seem to have been led into these parts without effecting any thing, sent his son Aruns with a part of his forces to besiege Aricia. The matter not being expected, the Aricians were at first terrified; afterwards assistance, which was sent for from the people of Latium and Cumæ, inspired so much hope, that they ventured to meet them in the field. At the commencement of the battle the Etrurians attacked the Aricians so furiously, that they routed them at the first onset. But the Cuman cohorts, opposing stratagem to force, moved off a little to one side, and when the enemy were carried beyond them in great disorder, they faced about and charged them in the rear. By this means the Etrurians, when they had almost got the victory, were enclosed and cut to pieces.[79] A very small part of them, having lost their general, because they had no nearer refuge, came to Rome without their arms, in the condition and with the air of suppliants. There they were kindly received and provided with lodgings. When their wounds were cured, many of them went home and told the kind hospitality they had met with. Affection for their hosts and for the city detained many at Rome; a place was assigned them to dwell in, which they have ever since called the Tuscan Street.
15
Then P. Lucretius and P. Valerius Publicola were elected consuls. This year ambassadors came from Porsena for the last time, regarding the restoration of Tarquin to the throne. And when they were answered, that the senate would send deputies to the king; some of the principal persons of that order were forthwith despatched to represent to him "that it was not because the answer could not have been given in a few words, that the royal family would not be received, that select members of the senate had been deputed to him, rather than an answer given to his ambassadors at Rome; but (it was done) that all mention of the matter might be put an end to for evermore, and that their minds might not be disturbed amid so many mutual acts of kindness, by his requiring what was adverse to the liberty of the Roman people, and by their denying to him to whom they would willingly deny nothing, unless they would submit to their own ruin. That the Roman people were not now under a kingly government, but in a state of freedom, and were firmly determined rather to open their gates to enemies than to kings. That it was the wish of all, that their city might have the same period of existence as their freedom in that city. Wherefore, if he wished Rome to be safe, they entreated that he would suffer it to be free." The king, overcome by modesty, says, "Since it is your firm and fixed resolve, I will neither tease you by repeatedly urging these same subjects more frequently, nor will I disappoint the Tarquinii by holding out hopes of aid which it is not in my power to give them; whether they have need of peace, or of war, let them seek another place from here for their exile, that nothing may disturb the peace between you and me." To these kind promises he added actions still more friendly, for he delivered up the remainder of the hostages, and restored to them the land of the Veientians, which had been taken from them by the treaty concluded at Janiculum. Tarquin, all hopes of return being now cut off, went to Tusculum to live in exile with his son-in-law Mamilius Octavius. Thus the peace between Porsena and the Romans was inviolably preserved.
16
M. Valerius and P. Posthumius were chosen consuls. This year war was carried on successfully against the Sabines; the consuls received the honour of a triumph. Upon this the Sabines made preparations for war on a larger scale. To make head against them, and lest any sudden danger might arise from Tusculum, (whence they suspected a war, though it was not yet declared,) P. Valerius was created consul a fourth time, and T. Lucretius a second time. A disturbance arising among the Sabines, between the advisers of war and of peace, transferred from thence some additional strength to the Romans. For Attus Clausus, afterwards called at Rome Appius Claudius, when he himself, being an adviser of peace, was hard put to it by those who abetted the war, and was not a match for the faction, fled from Regillum to Rome, accompanied by a great number of clients. The rights of citizenship and land on the other side of the Anio were conferred on them. It was called the old Claudian tribe, and was increased by the addition of some tribesmen who had come from that country. Appius, being chosen into the senate, was soon after advanced, to the highest dignity of that order. The consuls having entered the territories of the Sabines with a hostile army, after they had, both by laying waste their country, and afterwards by defeating them in battle, so weakened the power of the enemy, that they had no reason to dread their taking up arms again for a long time, returned to Rome in triumph. The following year, Agrippa Menenius and P. Posthumius being consuls, P. Valerius, allowed by universal consent to be the ablest man in Rome, in the arts both of peace and war, died in the height of glory, but so poor, that means to defray the expenses of his funeral were wanting: he was buried at the public charge. The matrons mourned for him as they had done for Brutus. The same year two Latin colonies, Pometia and Cora, revolted to the Auruncians. War was commenced against the Auruncians, and after defeating a numerous army of them who boldly met the consuls entering their frontiers, the whole Auruncian war was confined to Pometia. Nor, after the battle was over, did they refrain from slaughter more than in the heat of the action; for a greater number were slain than taken, and the prisoners they put to death indiscriminately. Nor did the enemy, in their resentment, spare even the three hundred hostages which they had received. This year also the consuls triumphed at Rome.