Читать книгу The History of Rome, Books 01 to 08 - Livy - Страница 8

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The Sabines, however, kept possession of the citadel, and on the day after, when the Roman army, drawn up in order of battle, filled up all the ground lying between the Palatine and Capitoline hills, they did not descend from thence into the plain, till the Romans, fired with resentment, and with a desire of retaking the citadel, advanced to attack them. Two chiefs, one on each side, animated the battle, viz. Mettus Curtius on the part of the Sabines, Hostus Hostilius on that of the Romans. The latter, in the front ranks, supported the Roman cause by his courage and bravery, on disadvantageous ground. As soon as Hostus fell, the Roman line immediately gave way and was beaten to the old gate of the Palatium. Romulus, himself too carried away with the general rout, raising his arms to heaven, says, "O Jupiter, commanded by thy birds, I here laid the first foundation of the city on the Palatine hill. The Sabines are in possession of the citadel, purchased by fraud. From thence they are now advancing hither, sword in hand, having already passed the middle of the valley. But do thou, father of gods and men, keep back the enemy at least from hence, dispel the terror of the Romans, and stop their shameful flight. Here I solemnly vow to build a temple to thee as Jupiter Stator, as a monument to posterity, that this city was saved by thy immediate aid." Having offered up this prayer, as if he had felt that his prayers were heard, he cries out, "At this spot, Romans, Jupiter, supremely good and great, commands you to halt, and renew the fight." The Romans halted as if they had been commanded by a voice from heaven; Romulus himself flies to the foremost ranks. Mettus Curtius, on the part of the Sabines, had rushed down at the head of his army from the citadel, and driven the Romans in disorder over the whole ground now occupied by the forum. He was already not far from the gate of the Palatium, crying out, "We have defeated these perfidious strangers, these dastardly enemies. They now feel that it is one thing to ravish virgins, another far different to fight with men." On him, thus vaunting, Romulus makes an attack with a band of the most courageous youths. It happened that Mettus was then fighting on horseback; he was on that account the more easily repulsed: the Romans pursue him when repulsed: and the rest of the Roman army, encouraged by the gallant behaviour of their king, routs the Sabines. Mettus, his horse taking fright at the din of his pursuers, threw himself into a lake; and this circumstance drew the attention of the Sabines at the risk of so important a person. He, however, his own party beckoning and calling to him, acquires new courage from the affection of his many friends, and makes his escape. The Romans and Sabines renew the battle in the valley between the hills; but Roman prowess had the advantage.

At this juncture the Sabine women, from the outrage on whom the war originated, with hair dishevelled and garments rent, the timidity of their sex being overcome by such dreadful scenes, had the courage to throw themselves amid the flying weapons, and making a rush across, to part the incensed armies, and assuage their fury; imploring their fathers on the one side, their husbands on the other, "that as fathers-in-law and sons-in-law they would not contaminate each other with impious blood, nor stain their offspring with parricide, the one[19] their grandchildren, the other their children. If you are dissatisfied with the affinity between you, if with our marriages, turn your resentment against us; we are the cause of war, we of wounds and of bloodshed to our husbands and parents. It were better that we perish than live widowed or fatherless without one or other of you." The circumstance affects both the multitude and the leaders. Silence and a sudden suspension ensue. Upon this the leaders come forward in order to concert a treaty, and they not only conclude a peace, but form one state out of two. They associate the regal power, and transfer the entire sovereignty to Rome. The city being thus doubled, that some compliment might be paid to the Sabines, they were called Quirites, from Cures. As a memorial of this battle, they called the place where the horse, after getting out of the deep marsh, first set Curtius in shallow water, the Curtian Lake. This happy peace following suddenly a war so distressing, rendered the Sabine women still dearer to their husbands and parents, and above all to Romulus himself. Accordingly, when he divided the people into thirty curiæ, he called the curiæ by their names. Since, without doubt, the number of the Sabine women was considerably greater than this, it is not recorded whether those who were to give their names to the curiæ were selected on account of their age, or their own or their husbands' rank, or by lot. At the same time three centuries of knights were enrolled, called Ramnenses, from Romulus; Tatienses, from Titus Tatius. The reason of the name and origin of the Luceres is uncertain.

Thenceforward the two kings held the regal power not only in common, but in concord also. Several years after, some relatives of king Tatius beat the ambassadors of the Laurentes, and when the Laurentes commenced proceedings according to the law of nations, the influence of his friends and their importunities had more weight with Tatius. He therefore drew upon himself the punishment due to them; for he is slain at Lavinium, in a tumult which arose on his going thither to an anniversary sacrifice. They say that Romulus resented this with less severity than the case required, either by reason of their association in the kingly power being devoid of cordiality, or because he believed that he was justly killed. He therefore declined going to war; in order, however, that the ill-treatment of the ambassadors and the murder of the king might be expiated, the treaty was renewed between the cities of Rome and Lavinium. With this party, indeed, peace continued, contrary to expectation; another war broke out much nearer home, and almost at the very gates. The Fidenates, thinking that a power too near to themselves was growing to a height, resolve to make war, before their strength should become as great as it was apparent it would be. An armed body of young men being sent in, all the land is laid waste between the city and Fidenæ. Then turning to the left, because the Tiber confined them on the right, they continue their depredations to the great consternation of the peasantry. The sudden alarm reaching the city from the country, served as the first announcement. Romulus, roused at this circumstance, (for a war so near home could not admit of delay,) leads out his army: he pitches his camp a mile from Fidenæ. Having left there a small garrison, marching out with all his forces, he commanded a party of his soldiers to lie in ambush in a place[20]hidden by thick bushes which were planted around. Then advancing with the greater part of the foot and all the horse, and riding up to the very gates of the city in a disorderly and menacing manner, he drew out the enemy, the very thing he wanted. The same mode of fighting on the part of the cavalry likewise made the cause of the flight, which was to be counterfeited, appear less surprising: and when, the horse seeming irresolute, as if in deliberation whether to fight or fly, the infantry also retreated, the enemy suddenly rushed from the crowded gates, after they had made an impression on the Roman line, are drawn on to the place of ambuscade in their eagerness to press on and pursue. Upon this the Romans, rising suddenly, attack the enemy's line in flank. The standards of those who had been left behind on guard, advancing from the camp, further increase the panic. The Fidenates, thus dismayed with terrors from so many quarters, turn their backs almost before Romulus, and those who had accompanied him on horseback, could wheel their horses round; and those who a little before had pursued men pretending to fly, now ran back to the town in much greater disorder, for their flight was in earnest. They did not however get clear of the enemy: the Romans pressing on their rear rush in as it were in one body before the gates could be shut against them.

The minds of the Veientes being excited by the contagious influence of the Fidenatian war, both from the tie of consanguinity, for the Fidenates also were Etrurians, and because the very proximity of situation, in case the Roman arms should be turned against all their neighbours, urged them on, they made an incursion on the Roman territories, more to commit depredations than after the manner of a regular war. Accordingly, without pitching a camp, or awaiting the approach of the enemy's army, they returned to Veii, carrying with them the booty collected from the lands; the Roman army on the other side, when they did not find the enemy in the country, being prepared for and determined on a decisive action, cross the Tiber. And when the Veientes heard that they were pitching a camp, and intended to advance to the city, they came out to meet them, that they might rather decide the matter in the open field, than be shut up and fight from their houses and walls. Here the Roman king obtained the victory, his power not being aided by any stratagem, merely by the strength of his veteran army: and having pursued the routed enemies to their walls, he made no attempt on the city, strong as it was by its fortifications, and well defended by its situation: on his return he lays waste their lands, rather from a desire of revenge than booty. And the Veientes, being humbled by that loss no less than by the unsuccessful battle, send ambassadors to Rome to sue for peace. A truce for one hundred years was granted them after they were fined a part of their land. These are the principal transactions which occurred during the reign of Romulus, in peace and war, none of which seem inconsistent with the belief of his divine original, or of the deification attributed to him after death, neither his spirit in recovering his grandfather's kingdom, nor his project of building a city, nor that of strengthening it by the arts of war and peace. For by the strength attained from that outset under him, it became so powerful, that for forty years after it enjoyed a profound peace. He was, however, dearer to the people than to the fathers; but above all others he was most beloved by the soldiers. And he kept three hundred of them armed as a body-guard not only in war but in peace, whom he called Celeres.

After performing these immortal achievements, while he was holding an assembly of the people for reviewing his army, in the plain near the lake of Capra, on a sudden a storm having arisen, with great thunder and lightning, enveloped the king in so dense a mist, that it took all sight of him from the assembly. Nor was Romulus after this seen on earth. The consternation being at length over, and fine clear weather succeeding so turbulent a day, when the Roman youth saw the royal seat empty, though they readily believed the fathers who had stood nearest him, that he was carried aloft by the storm, yet, struck with the dread as it were of orphanage, they preserved a sorrowful silence for a considerable time. Then, a commencement having been made by a few, the whole multitude salute Romulus a god, son of a god, the king and parent of the Roman city; they implore his favour with prayers, that he would be pleased always propitiously to preserve his own offspring. I believe that even then there were some, who silently surmised that the king had been torn in pieces by the hands of the fathers; for this rumour also spread, but was not credited; their admiration of the man, and the consternation felt at the moment, attached importance to the other report. By the contrivance also of one individual, additional credit is said to have been gained to the matter. For Proculus Julius, whilst the state was still troubled with regret for the king, and felt incensed against the senators, a person of weight, as we are told, in any matter however important, comes forward to the assembly, "Romans," he says, "Romulus, the father of this city, suddenly descending from heaven, appeared to me this day at day-break. While I stood covered with awe, and filled with a religious dread, beseeching him to allow me to see him face to face, he said, Go tell the Romans, that the gods so will, that my Rome should become the capitol of the world. Therefore let them cultivate the art of war, and let them know and hand down to posterity, that no human power shall be able to withstand the Roman arms. Having said this, he ascended up to heaven." It is surprising what credit was given to the man on his making this announcement, and how much the regret of the common people and army, for the loss of Romulus, was assuaged upon the assurance of his immortality.

Meanwhile ambition and contention for the throne actuated the minds of the fathers; factions had not yet sprung up from individuals, because, among a new people, no one person was eminently distinguished above the rest: the contest was carried on between the different orders. The descendants of the Sabines wished a king to be elected out of their body, lest, because there had been no king on their side since the death of Tatius, they might lose their claim to the crown[21] according to the compact of equal participation. The old Romans spurned the idea of a foreign prince. Amid this diversity of views, however, all were anxious that there should be a king, they not having yet tasted the sweets of liberty. Fear then seized the senators, lest the minds of the surrounding states being incensed against them, some foreign power should attack the state, now without a government, and the army without a leader. It was therefore their wish that there should be some head, but no one could bring himself to give way to another. Thus the hundred senators divide the government among them, ten decuries being formed, and one selected from each decury, who was to have the chief direction of affairs. Ten governed; one only was attended with the insignia of authority and the lictors: their power was limited to the space of five days, and it passed through all in rotation, and the interval between a kingly government lasted a year. From the circumstance it was called an Interregnum, a term which holds good even now. But the people began to murmur, that their slavery was multiplied, and that they had got a hundred sovereigns instead of one, and they seemed determined to bear no authority but that of a king, and that one of their own choosing. When the fathers perceived that such schemes were in agitation, thinking it advisable to offer them, of their own accord, what they were sure to lose; they thus conciliate the favour of the people by yielding to them the supreme power, yet in such a manner as to grant them no greater privilege than they reserved to themselves. For they decreed, that when the people should choose a king, the election should be valid, if the senate approved. And[22] the same forms are observed at this day in passing laws and electing magistrates, though their efficacy has been taken away; for before the people begin to vote, the senators declare their approbation, whilst the result of the elections is still uncertain. Then the interrex, having called an assembly of the people, addressed them in this manner: "Do you, Romans, choose yourselves a king, and may it prove fortunate, happy, and auspicious to you; so the fathers have determined. Then, if you choose a prince worthy to succeed Romulus, the fathers will confirm your choice." This concession was so pleasing to the people, that, not to be outdone in generosity, they only voted, and required that the senate should determine who should be king of Rome.

The justice and piety of Numa Pompilius was at that time celebrated. He dwelt at Cures, a city of the Sabines, and was as eminently learned in all laws human and divine, as any man could be in that age. They falsely represent that Pythagoras of Samos was his instructor in philosophy, because there appears no other person to refer to. Now it is certain that this philosopher, in the reign of Servius Tullius, more than a hundred years after this, held assemblies of young men, who eagerly imbibed his doctrine, in the most distant part of Italy, about Metapontus, Heraclea, and Croton. But[23]from these places, even had he flourished at the same time, what fame of his (extending) to the Sabines could have aroused any one to a desire of learning, or by what intercourse of language (could such a thing have been effected)? Besides, how could a single man have safely passed through so many nations differing in language and customs? I presume, therefore, that his mind was naturally furnished with virtuous dispositions, and that he was not so much versed in foreign sciences as in the severe and rigid discipline of the ancient Sabines, than which class none was in former times more strict. The Roman fathers, upon hearing the name of Numa, although they perceived that the scale of power would incline to the Sabines if a king were chosen from them, yet none of them ventured to prefer himself, or any other of his party, or any of the citizens or fathers, to that person, but unanimously resolved that the kingdom should be conferred on Numa Pompilius. Being sent for, just as Romulus before the building of the city obtained the throne by an augury, he commanded the gods to be consulted concerning himself also. Upon this, being conducted into the citadel by an augur, (to which profession that office was made a public one and perpetual by way of honour,) he sat down on a stone facing the south: the augur took his seat on his left hand with his head covered, holding in his right a crooked wand free from knots, which they called lituus; then taking a view towards the city and country, after offering a prayer to the gods, he marked out the regions from east to west, the parts towards the south he called the right, those towards the north, the left; and in front of him he set out in his mind a sign as far as ever his eye could reach. Then having shifted the lituus into his left hand, placing his right hand on the head of Numa, he prayed in this manner: "O father Jupiter, if it is thy will that this Numa Pompilius, whose head I hold, should be king of Rome, I beseech thee to give sure and evident signs of it within those bounds which I have marked." Then he stated in set terms the omens which he wished to be sent; and on their being sent, Numa was declared king and came down from the stand.

Having thus obtained the kingdom, he sets about establishing anew, on the principles of laws and morals, the city recently established by violence and arms. When he saw that their minds, as having been rendered ferocious by military life, could not be reconciled to those principles during the continuance of wars, considering that a fierce people should be mollified by the disuse of arms, he erected at the foot of Argiletum a temple of Janus, as an index of peace and war; that when open, it might show the state was engaged in war, and when shut, that all the neighbouring nations were at peace with it. Twice only since the reign of Numa hath this temple been shut; once when T. Manlius was consul, at the end of the first Punic war; and a second time, which the gods granted our age to see, by the emperor Augustus Cæsar, after the battle of Actium, peace being established by sea and land. This being shut, after he had secured the friendship of the neighbouring states around by alliance and treaties, all anxiety regarding dangers from abroad being removed, lest their minds, which the fear of enemies and military discipline had kept in check, should become licentious by tranquillity, he considered, that, first of all, an awe of the gods should be instilled into them, a principle of the greatest efficacy with a multitude ignorant and uncivilized as in those times. But as it could not sink deeply into their minds without some fiction of a miracle, he pretends that he holds nightly interviews with the goddess Egeria; that by her direction he instituted the sacred rites which would be most acceptable to the gods, and appointed proper priests for each of the deities. And, first of all, he divides the year into twelve months, according to the course of the moon; and because the moon does not make up thirty days in each month, and some days are wanting to the complete year as constituted by the solstitial revolution, he so portioned it out by inserting intercalary months, that every twenty-fourth year, the lengths of all the intermediate years being completed, the days should correspond to the same place of the sun (in the heavens) whence they had set out.[24] He likewise made a distinction of the days[25] into profane and sacred, because on some it was likely to be expedient that no business should be transacted with the people.

Next he turned his attention to the appointment of priests, though he performed many sacred rites himself, especially those which now belong to the flamen of Jupiter. But, as he imagined that in a warlike nation there would be more kings resembling Romulus than Numa, and that they would go to war in person, he appointed a residentiary priest as flamen to Jupiter, that the sacred functions of the royal office might not be neglected, and he distinguished him by a fine robe, and a royal curule chair. To him he added two other flamines, one for Mars, another for Quirinus. He also selected virgins for Vesta, a priesthood derived from Alba, and not foreign to the family of the founder. That they might be constant attendants in the temple, he appointed them salaries out of the public treasury; and by enjoining virginity, and other religious observances, he made them sacred and venerable. He selected twelve Salii for Mars Gradivus, and gave them the distinction of an embroidered tunic, and over the tunic a brazen covering for the breast. He commanded them to carry the celestial shields called[26]Ancilia, and to go through the city singing songs, with leaping and solemn dancing. Then he chose out of the number of the fathers Numa Marcius, son of Marcus, as pontiff,[27] and consigned to him an entire system of religious rites written out and sealed, (showing) with what victims, upon what days, and in what temples the sacred rites were to be performed; and from what funds the money was to be taken for these expenses. He placed all religious institutions, public and private, under the cognisance of the pontiff to the end that there might be some place where the people should come to consult, lest any confusion in the divine worship might be occasioned by neglecting the ceremonies of their own country, and introducing foreign ones. (He ordained) that the same pontiff should instruct the people not only in the celestial ceremonies, but also in (the manner of performing) funeral solemnities, and of appeasing the manes of the dead; and what prodigies sent by lightning or any other phenomenon were to be attended to and expiated. To elicit such knowledge from the divine mind, he dedicated an altar on the Aventine to Jupiter[28]Elicius, and consulted the god by auguries as to what (prodigies) should be expiated.

The whole multitude having been diverted from violence and arms to the considering and adjusting these matters, both their minds had been engaged in doing something, and the constant watchfulness of the gods now impressed upon them, as the deity of heaven seemed to interest itself in human concerns, had filled the breasts of all with such piety, that faith and religious obligations governed the state, no less than fear of the laws and of punishment. And while[29] the people were moulding themselves after the morals of the king, as their best example, the neighbouring states also, who had formerly thought that it was a camp, not a city, situate in the midst of them to disturb the general peace, were brought (to feel) such respect for them that they considered it impious that a state, wholly occupied in the worship of the gods, should be molested. There was a grove, the middle of which was irrigated by a spring of running water, issuing from a dark grotto. As Numa went often thither alone, under pretence of conferring with the goddess, he dedicated the place to the Muses, because their meetings with his wife Egeria were held there. He also instituted a yearly festival to Faith alone, and commanded the priests to be carried to her temple in an arched chariot drawn by two horses, and to perform the divine service with their hands wrapt up to the fingers, intimating that Faith ought to be protected, and that her seat ought to be sacred even in men's right hands. He instituted many other sacred rites, and dedicated places for performing them, which the priests call Argei. But the greatest of all his works was his maintenance of peace, during the whole period of his reign, no less than of his royal prerogative. Thus two kings in succession, by different methods, the one by war, the other by peace, aggrandized the state. Romulus reigned thirty-seven years, Numa forty-three: the state was both strong and well versed in the arts of war and peace.

Upon the death of Numa, the administration returned again to an interregnum. After that the people appointed as king, Tullus Hostilius, the grandson of that Hostilius who had made the noble stand against the Sabines at the foot of the citadel. The fathers confirmed the choice. He was not only unlike the preceding king, but was even of a more warlike disposition than Romulus. Both his youth and strength, and the renown of his grandfather, stimulated his ambition. Thinking therefore that the state was becoming languid through quiet, he every where sought for pretexts for stirring up war. It happened that some Roman and Alban peasants had mutually plundered each other's lands. C. Cluilius at that time governed Alba. From both sides ambassadors were sent almost at the same time, to demand restitution. Tullus ordered his to attend to nothing before their instructions. He knew well that the Alban would refuse, and that so war might be proclaimed on just grounds. Their commission was executed more remissly by the Albans. For being courteously and kindly entertained by Tullus, they politely avail themselves of the king's hospitality. Meanwhile the Romans had both been first in demanding restitution, and, upon the refusal of the Albans, had proclaimed war after an interval of thirty days: of this they give Tullus notice. Upon this he granted the Alban ambassadors an opportunity of stating what they came to demand. They, ignorant of all, waste some time in making apologies: "That it was with the utmost reluctance they should say any thing which was not pleasing to Tullus; but they were compelled by their orders. That they had come to demand restitution; and if this be not made, they were commanded to declare war." To this Tullus made answer, "Go tell your king, that the king of the Romans takes the gods to witness, which of the two nations hath with contempt first dismissed the ambassadors demanding restitution, that on it they may visit all the calamities of this war." The Albans carry home these tidings.

War was prepared for on both sides with the utmost vigour, very like to a civil war, in a manner between parents and children: both being Trojan offspring; for from Troy came Lavinium, from Lavinium Alba, and the Romans were descended from the race of Alban kings. But the result of the war rendered the quarrel less distressing, for they never came to any action; and, when the houses only of one of the cities had been demolished, the two states were incorporated into one. The Albans first made an irruption into the Roman territories with a large army. They pitch their camp not above five miles from the city, and surround it with a trench, which, for several ages, was called the Cluilian trench, from the name of the general, till, in process of time, the name, together with the thing itself, were both forgotten. In that camp Cluilius, the Alban king, dies; the Albans create Mettus[30] Fuffetius dictator. In the mean time, Tullus being in high spirits, especially on the death of the king, and giving out that the supreme power of the gods, having begun at the head, would take vengeance on the whole Alban nation for this impious war, having passed the enemy's camp in the night-time, marches with a hostile army into the Alban territory. This circumstance drew out Mettus from his camp likewise; he leads his forces as near as he can to the enemy; from thence he commands a herald, despatched by him, to tell Tullus that a conference was expedient before they came to an engagement; and that if he would give him a meeting, he was certain he should adduce matters which concerned the interest of Rome not less than that of Alba. Tullus not slighting the proposal, though the advances made were of little avail, draws out his men in order of battle; the Albans on their part come out also. As both armies stood in battle-array, the chiefs, with a few of the principal officers, advance into the middle between them. Then the Alban commences thus:[31] "That injuries and the non-restitution of property according to treaty, when demanded, were the cause of this war, methinks I both heard our King Cluilius (assert), and I doubt not, Tullus, but that you state the same thing. But if the truth is to be told, rather than that which is plausible, the desire of dominion stimulates two kindred and neighbouring states to arms. Nor do I take upon myself to determine whether rightly or wrongly: be that his consideration who commenced the war. The Albans have made me their leader for carrying on the war. Of this, Tullus, I would wish to warn you; how powerful the Etruscan state is around us, and round you particularly, you know better (than we), inasmuch as you are nearer them. They are very powerful by land, extremely so by sea. Recollect that, when you shall give the signal for battle, these two armies will presently be a spectacle to them; and they may fall on us wearied and exhausted, victor and vanquished together. Therefore, in the name of heaven, since, not content with certain liberty, we are incurring the dubious risk of sovereignty and slavery, let us adopt some method, whereby, without much loss, without much blood of either nation, it may be decided which shall rule the other."—The proposal is not displeasing to Tullus, though both from the natural bent of his mind, as also from the hope of victory, he was rather inclined to violence. After some consideration, a plan is adopted on both sides, for which Fortune herself afforded the materials.

It happened that there were in each of the two armies three brothers[32] born at one birth, unequal neither in age nor strength. That they were called Horatii and Curiatii is certain enough; nor is there any circumstance of antiquity more celebrated; yet in a matter so well ascertained, a doubt remains concerning their names, to which nation the Horatii and to which the Curiatii belonged. Authors claim them for both sides; yet I find more who call the Horatii Romans. My inclination leads me to follow them. The kings confer with the three brothers, that they should fight with their swords each in defence of their respective country; (assuring them) that dominion would be on that side on which victory should be. No objection is made; time and place are agreed on. Before they engaged, a compact is entered into between the Romans and Albans on these conditions, that the state whose champions should come off victorious in that combat, should rule the other state without further dispute. Different treaties are made on different terms, but they are all concluded in the same general method. We have heard that it was then concluded as follows, nor is there a more ancient record of any treaty. A herald asked king Tullus thus, "Do you command me, O king, to conclude a treaty with the pater patratus of the Alban people?" After the king had given command, he said, "I demand vervain of thee, O king." To which the king replied, "Take some that is pure." The herald brought a pure blade of grass from the citadel; again he asked the king thus, "Dost thou, O king, appoint me the royal delegate of the Roman people, the Quirites? including my vessels and attendants?" The king answered, "That which may be done without detriment to me and to the Roman people, the Quirites, I do." The herald was M. Valerius, who appointed Sp. Fusius pater patratus, touching his head and hair with the vervain. The pater patratus is appointed "ad jusjurandum patrandum," that is, to ratify the treaty; and he goes through it in a great many words, which, being expressed in a long set form, it is not worth while repeating. After setting forth the conditions, he says, "Hear, O Jupiter; hear, O pater patratus of the Alban people, and ye, Alban people, hear. As those (conditions), from first to last, have been recited openly from those tablets or wax without wicked fraud, and as they have been most correctly understood here this day, from those conditions the Roman people will not be the first to swerve. If they first swerve by public concert, by wicked fraud, on that day do thou, O Jupiter, so strike the Roman people, as I shall here this day strike this swine; and do thou strike them so much the more, as thou art more able and more powerful." When he said this, he struck the swine with a flint stone. The Albans likewise went through their own form and oath by their own dictator and priests.

The treaty being concluded, the twin-brothers, as had been agreed, take arms. Whilst their respective friends exhortingly reminded each party "that their country's gods, their country and parents, all their countrymen both at home and in the army, had their eyes then fixed on their arms, on their hands; naturally brave, and animated by the exhortations of their friends, they advance into the midst between the two lines." The two armies sat down before their respective camps, free rather from present danger than from anxiety: for the sovereign power was at stake, depending on the valour and fortune of so few. Accordingly, therefore, eager and anxious, they have their attention intensely riveted on a spectacle far from pleasing. The signal is given: and the three youths on each side, as if in battle-array, rush to the charge with determined fury, bearing in their breasts the spirits of mighty armies: nor do the one or the other regard their personal danger; the public dominion or slavery is present to their mind, and the fortune[33] of their country, which was ever after destined to be such as they should now establish it. As soon as their arms clashed on the first encounter, and their burnished swords glittered, great horror strikes the spectators; and, hope inclining to neither side, their voice and breath were suspended. Then having engaged hand to hand, when not only the movements of their bodies, and the rapid brandishings of their arms and weapons, but wounds also and blood were seen, two of the Romans fell lifeless, one upon the other, the three Albans being wounded. And when the Alban army raised a shout of joy at their fall, hope entirely, anxiety however not yet, deserted the Roman legions, alarmed for the lot of the one, whom the three Curiatii surrounded. He happened to be unhurt, so that, though alone he was by no means a match for them all together, yet he was confident against each singly. In order therefore to separate their attack, he takes to flight, presuming that they would pursue him with such swiftness as the wounded state of his body would suffer each. He had now fled a considerable distance from the place where they had fought, when, looking behind, he perceives them pursuing him at great intervals from each other; and that one of them was not far from him. On him he turned round with great fury. And whilst the Alban army shouts out to the Curiatii to succour their brother, Horatius, victorious in having slain his antagonist, was now proceeding to a second attack. Then the Romans encourage their champion with a shout such as is usually (given) by persons cheering in consequence of unexpected success: he also hastens to put an end to the combat. Wherefore before the other, who was not far off, could come up he despatches the second Curiatius also. And now, the combat being brought to an equality of numbers, one on each side remained, but they were equal neither in hope nor in strength. The one his body untouched by a weapon, and a double victory made courageous for a third contest: the other dragging along his body exhausted from the wound, exhausted from running, and dispirited by the slaughter of his brethren before his eyes, presents himself to his victorious antagonist. Nor was that a fight. The Roman, exulting, says, "Two I have offered to the shades of my brothers: the third I will offer to the cause of this war, that the Roman may rule over the Alban." He thrusts his sword down into his throat, whilst faintly sustaining the weight of his armour: he strips him as he lies prostrate. The Romans receive Horatius with triumph and congratulation; with so much the greater joy, as success had followed so close on fear. They then turn to the burial of their friends with dispositions by no means alike; for the one side was elated with (the acquisition of) empire, the other subjected to foreign jurisdiction: their sepulchres are still extant in the place where each fell; the two Roman ones in one place nearer to Alba, the three Alban ones towards Rome; but distant in situation from each other, and just as they fought.[34]

Before they parted from thence, when Mettus, in conformity to the treaty which had been concluded, asked what orders he had to give, Tullus orders him to keep the youth in arms, that he designed to employ them, if a war should break out with the Veientes. After this both armies returned to their homes. Horatius marched foremost, carrying before him the spoils of the three brothers: his sister, a maiden who had been betrothed to one of the Curiatii, met him before the gate Capena: and having recognized her lover's military robe, which she herself had wrought, on her brother's shoulders, she tore her hair, and with bitter wailings called by name on her deceased lover. The sister's lamentations in the midst of his own victory, and of such great public rejoicings, raised the indignation of the excited youth. Having therefore drawn his sword, he run the damsel through the body, at the same time chiding her in these words: "Go hence, with thy unseasonable love to thy spouse, forgetful of thy dead brothers, and of him who survives, forgetful of thy native country. So perish every Roman woman who shall mourn an enemy." This action seemed shocking to the fathers and to the people; but his recent services outweighed its guilt. Nevertheless he was carried before the king for judgment. The king, that he himself might not be the author of a decision so melancholy, and so disagreeable to the people, or of the punishment consequent on that decision, having summoned an assembly of the people, says, "I appoint, according to law, duumvirs to pass sentence on Horatius for[35] treason." The law was of dreadful import.[36]"Let the duumvirs pass sentence for treason. If he appeal from the duumvirs, let him contend by appeal; if they shall gain the cause,[37] cover his head; hang him by a rope from a gallows; scourge him either within the pomœrium or without the pomœrium." When the duumvirs appointed by this law, who did not consider that, according to the law, they could[38]acquit even an innocent person, had found him guilty; one of them says, "P. Horatius, I judge thee guilty of treason. Go, lictor, bind his hands." The lictor had approached him, and was fixing the rope. Then Horatius, by the advice of Tullus,[39] a favourable interpreter of the law, says, "I appeal." Accordingly the matter was contested by appeal to the people. On that trial persons were much affected, especially by P. Horatius the father declaring, that he considered his daughter deservedly slain; were it not so, that he would by his authority as a father have inflicted punishment on his son.[40] He then entreated that they would not render childless him whom but a little while ago they had beheld with a fine progeny. During these words the old man, having embraced the youth, pointing to the spoils of the Curiatii fixed up in that place which is now called Pila Horatia, "Romans," said he, "can you bear to see bound beneath a gallows amidst scourges and tortures, him whom you just now beheld marching decorated (with spoils) and exulting in victory; a sight so shocking as the eyes even of the Albans could scarcely endure. Go, lictor, bind those hands, which but a little while since, being armed, established sovereignty for the Roman people. Go, cover the head of the liberator of this city; hang him on the gallows; scourge him, either within the pomœrium, so it be only amid those javelins and spoils of the enemy; or without the pomœrium, only amid the graves of the Curiatii. For whither can you bring this youth, where his own glories must not redeem him from such ignominy of punishment?" The people could not withstand the tears of the father, or the resolution of the son, so undaunted in every danger; and acquitted him more through admiration of his bravery, than for the justice of his cause. But that so notorious a murder might be atoned for by some expiation, the father was commanded to make satisfaction for the son at the public charge. He, having offered certain expiatory sacrifices, which were ever after continued in the Horatian family, and laid a beam across the street, made his son pass under it as under a yoke, with his head covered. This remains even to this day, being constantly repaired at the expense of the public; they call it Sororium Tigillum. A tomb of square stone was erected to Horatia in the place where she was stabbed and fell.

Nor did the peace with Alba continue long. The dissatisfaction of the populace, because the fortune of the state had been hazarded on three soldiers, perverted the weak mind of the dictator; and because honourable measures had not turned out well, he began to conciliate their affections by perfidious means. Accordingly, as one formerly seeking peace in war, so now seeking war in peace, because he perceived that his own state possessed more courage than strength, he stirs up other nations to make war openly and by proclamation:[41] for his own people he reserves treachery under the mask of alliance. The Fidenates, a Roman colony, having gained over the Veientes as partisans in the confederacy, are instigated to declare war and take up arms under a compact of desertion on the part of the Albans. When Fidenæ had openly[42] revolted, Tullus, after summoning Mettus and his army from Alba, marches against the enemy. When he crossed the Anio, he pitches his camp at the[43]conflux of the rivers. Between that place and Fidenæ, the army of the Veientes had crossed the Tiber. These, in line of battle, occupied the right wing near the river; the Fidenates are posted on the left nearer the mountains. Tullus stations his own men opposite the Veientian foe; the Albans he opposes to the legion of the Fidenates. The Alban had not more courage than fidelity. Neither daring therefore to keep his ground, nor to desert openly, he files off slowly to the mountains. After this, when he supposed he had gone far enough, he[44] halts his entire army; and being still irresolute in mind, in order to waste time, he opens his ranks. His design was, to turn his forces to that side to which fortune should give success. At first the Romans who stood nearest were astonished, when they perceived their flanks were uncovered by the departure of their allies; then a horseman in full gallop announces to the king that the Albans were moving off. Tullus, in this perilous juncture, vowed twelve Salii, and temples to Paleness and Panic. Rebuking the horseman in a loud voice, so that the enemy might hear him, he orders him to return to the fight, "that there was no occasion for alarm; that by his order the Alban army was marching round to fall on the unprotected rear of the Fidenates." He likewise commands him to order the cavalry to raise their spears aloft; this expedient intercepted from a great part of the Roman infantry the view of the Alban army retreating. Those who saw it, believing what they had heard the king say, fought with the greater ardour. The alarm is now transferred to the enemy; they had both heard what had been pronounced so audibly, and a great part of the Fidenates, as having been joined as colonists to the Romans, understood Latin. Therefore, that they might not be intercepted from the town by a sudden descent of the Albans from the hills, they take to flight. Tullus presses forward, and having routed the wing of the Fidenates, returned with greater fury against the Veientes, disheartened by the panic of the others: nor did they sustain his charge; but the river, opposed to them behind, prevented a precipitate flight. Whither when their flight led, some, shamefully throwing down their arms, rushed blindly into the river; others, while they linger on the banks, doubting whether to fly or fight, were overpowered. Never before had the Romans a more desperate battle.

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