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No. VIII.

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That eminent friend of science and of man, Jeremy Bentham, held the prejudice against dissection, in profound contempt, and bequeathed his body, for that object, to Dr. Fordyce, in 1769. Dr. Fordyce died, in 1792, and Mr. Bentham, who survived him, and seems to have set his heart upon being dissected, aware of the difficulties, that might obstruct his purpose, chose three friends, from whom he exacted a solemn promise, to fulfil his wishes. Accordingly, Mr. Bentham’s body was carried to the Webb Street School of Anatomy and Surgery, and publicly dissected, June 9, 1832, by Dr. Southwood Smith, who delivered an admirable lecture, upon that occasion. I wholly object to such a practice, not, upon my honor, from selfish motives, though it would spoil our business; but because the moral injury, which would result, from such a disposition of mortal remains, would be so much greater, than the surgical good. Mr. Bentham’s example is not likely to be commonly adopted.

A great amount of needless care is sometimes taken, by the living, in regard to their relics, and their obsequies, which care belongs, manifestly, to survivors. Akin to the preparation of one’s coffin, and storing it in one’s domicil, for years perhaps, is the preparation of one’s shroud, and death cap, and all the et cætera of laying out. In ninety and nine cases, in every one hundred, these things are done, for the gratification of personal vanity, to attract attention, and to procure a small sample of that lamentation, which the desolate widower and orphans will pour forth, one of these days. It is observed, by one of the daughters, that the mother is engaged in some mysterious piece of needle work. “What is it, dear mother?” “Ah, my child, you should not inquire. We all must die—it is your poor mother’s winding sheet.” The daughter is convulsed, and pours forth a profluvium of tears. The judicious parent soothes, and moralizes, and is delighted. The daughter flies to her sisters; and, gathering in some private chamber, their tears are poured forth, as the fact is announced. The husband returns—the eyes of his household are like beet roots. They gather round their miserable meal. The husband has been informed. The sweet-breads go down, untasted. How grateful these evidences of sympathy to the wife and mother! A case occurred in my practice, of this very description, where the lady survived, married again, and the shroud, sallowed by thirty years’ non user, was given, in an hour of need, to a poor family.

Montaigne, vol. 1, page 17, Lond., 1811, says, “I was by no means pleased with a story, told me of a relation of mine, that, being arrived at a very old age and tormented with the stone, he spent the last hours of his life in an extraordinary solicitude, about ordering the pomp and ceremony of his funeral, pressing all the men of condition, who came to see him, to promise their attendance at his grave.”

Sophia Charlotte, the sister of George I., of England, a woman of excellent understanding, was the wife of Frederic I. of Prussia. When dying, one of her attendants observed how sadly the king would be afflicted by her death. “With respect to him,” she replied, “I am perfectly at ease. His mind will be completely occupied in arranging the ceremonial of my funeral; and, if nothing goes wrong in the procession, he will be quite consoled for my loss.”

Man goeth to his long home, as of yore, but the mourners do not go about the streets, as they did, when I was young. The afternoons were given to the tolling of bells, and funeral processions. This was about the period, when the citizens began to feel their privations, as cow-yards grew scarce; and, when our old friend, Ben Russell, told the public, in his Centinel, that it was no wonder they were abominably crowded, and pinched for gardens, for Boston actually contained seventeen thousand inhabitants. I have seen a funeral procession, of great length, going south, by the Old South Church, passing another, of equal length, going north, and delaying the progress of a third, coming down School Street. The dead were not left to bury the dead, in those days. Invitations to funerals were sent round, as they are at present, to balls and parties. Othello Pollard and Domingo Williams had full employment then. I have heard it stated of Othello, that, having in hand two bundles of invitations, one for a fandango, of some sort, and the other for a funeral, and being in an evil condition, he made sad work in the delivery. Printed invitations are quite common, in some countries.

I have seen one, in handbill form, for the funeral of a Madame Barbut, an old widow, in Martinique, closing with these words, “un de profundis, si vous,” etc. Roman funerals were distinguished as indictiva and tacita: to the former, persons were invited, by a crier; the others were private. The calling out, according to a prearranged list, which always gave offence to somebody, was of old the common practice here. Such was the usage in Rome, where the director was styled dominus funeris or designator. I doubt, if martinets are more tenacious of their rank, in the army, than mourners, at a funeral.

There was a practice, in Rome, which would appear very grotesque, at the present time. Pipers, tibicines, preceded the corpse, with players and buffoons, who danced and sang, some of whom imitated the voice, manner and gestures of the defunct. Of these, Suetonius gives some account, in his lives of Tiberius, Vespasian, and Cæsar.

The practice of watching a corpse, until the time of burying or burning, was very ancient, and in use with the Greeks and Romans. The bodies of eminent men were borne to the grave, by the most distinguished citizens, not acting merely as pall bearers, but sustaining the body on their shoulders. Suetonius states, that Julius Cæsar was borne by the magistrates; Augustus by the senators. Tacitus, Ann. iii. 2, informs us, that Germanicus was supported, on the shoulders of the tribunes and centurions. Children, who died, before they were weaned, were carried to the pile by their mothers. This must have been a painful office.

Dealings with the Dead (Vol. 1&2)

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