Читать книгу Dealings with the Dead (Vol. 1&2) - Lucius M. Sargent - Страница 21

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My profession is very dear to me; and nothing would gratify me more, than to see my brother artists restored to their original dignity. It is quite common to look upon a sexton, as a mere grave-digger, and upon his calling, as a cold, underground employment, divested of everything like sentiment or solemnity.

In the olden time, the sexton bore the title of sacristan. He had charge of the sacristy, or vestry, and all the sacred vessels and vestments of the church. At funerals, his office corresponded with that of the Roman dominus funeris or designator, referred to by Horace, Ep. i., 7, 6—and by Cicero to Atticus, iv., 2. He was, in point of law, considered as having a freehold, in his office, and therefore he could not be deprived, by ecclesiastical censure. It was his duty to attend upon the rector, and to take no unimportant part, in all those inestimable forms, and ceremonies, and circumgyrations, and genuflections, which render the worship of the high church so exceedingly picturesque. The sexton of the Pope’s chapel was selected, from the order of the hermits of St. Augustine, and was commonly a bishop. His title was prefect of the Pope’s sacristy. When the Pope said mass, the sexton always tasted the bread and wine first. And, when the Pope was desperately sick, the sexton gave him extreme unction. I recite these facts, that the original dignity of our office may be understood.

The employment of sextons has been rather singular, in some countries. M. Outhier states, that, when he visited the church of St. Clara, at Stockholm, he observed the sexton, during the sermon, with a long rod, waking those, who had fallen asleep.

I fully believe, that the sextons of this city are all honorable men; and yet it cannot be denied, that the solemn occasion, upon which their services are required, is one, upon which, pride and sensibility forbid all higgling, on the part of the customer. However oppressively the charge of consigning a relative to the ground may bear, upon one of slender means, the tongue of complaint is effectually tied. The consciousness of this furnishes a strong temptation to imposition. The same desire to promote the public good, which induced Mr. Bentham to give his body for dissection, has led distinguished individuals, now and then, to prescribe simple and inexpensive obsequies, for themselves.

Livy says, book 48, sec. 10, that Marcus Emilius Lepidus directed his sons to bury him without parade, and at a very small charge. As he was the Pontifex Maximus, possessed of wealth, and of a generous spirit, the promotion of the public good was the only motive. Cheating at funerals was as common at Athens, as at Rome. Demades, as Seneca relates, book 6, ch. 33, de beneficiis, condemned an unprincipled Athenian sexton, for extortion, in furnishing out funerals. The friends and relatives are so busy with their sorrow, that they have neither time nor taste, for the examination of accounts, and, least of all, such as concern the obsequies of near friends. I was never more forcibly impressed with the truth, that, where the carcass is, there the vultures will be gathered together, than in the little island of St. Croix, during the winter of 1840. I was there with a friend, a clergyman, who visited that island, for the restoration of his wife’s health. She died. Her remains were never buried there, but brought to this city, and here interred. In that island there is a tribunal, called the Dealing Court, analogous to the court of probate, or orphan’s court, in this country. In less than forty-eight hours, a bill was presented, from this court, for “dealing” with the estate of the deceased. She had no estate; no act had been done. “True, but such is the custom of our island—such is the law of Denmark.” After taking counsel, the bill was paid. The Danish Lutheran is the established religion of the island. The Episcopal lives, by sufferance. A few days after this lady’s decease, a bill was presented, from the officers of the Danish Lutheran church, for granting permission to dig her grave, in the Episcopal ground. It was objected, that no permission had been asked, that no burial had been intended, that the body had been placed in spirits, for its removal to the United States. It was replied, “Such is the usage of the island; the permission is granted, and may be used or not; such is the law of Denmark.”

Shortly after this, a bill was presented, for digging the grave. It was in vain to protest, as before, and to assert, that no grave had been dug. The answer was the same; “the grave must be paid for; it will be dug or not, as you wish; such is the usage of the island; such is the law of Denmark.” In due time, another demand was made, for carrying round invitations, and attendance upon the funeral. It was useless to say, that no invitations were sent—no funeral was had. “Such is the custom of the island; such is the law of Denmark.” The reader, by this time, will be satisfied, that something is rotten in Denmark; this narrative appears so very improbable, that I deem it right to assure the reader the circumstances are stated faithfully, and that the clergyman referred to, is still living.

In commending a respectable frugality, in our dealings with the dead, not only with regard to their obsequies, but in relation to sepulchral and monumental expenditure, I oppose the interest of our profession, and cannot be accused of any selfish motive. A chaste simplicity is due to the occasion; for surely no more illy chosen hour can be given to the gratification of pride, than that, in which the very pride of man is humbled in the dust. How often have my thoughts descended from the costly, sculptured obelisk, to the carnival of worms below!

A well-set example of comely modesty, in these matters, would be productive of much advantage to the community. The man of common means, if he happen to be also a man of common sense, will not imitate the man of opulence, in the splendor of his equipage or furniture. But he will too readily enter into what he deems a righteous rivalry of funereal parade, and leave his debts unpaid, rather than abate one cubit, in the height of his monument, or obelisk. It is not now the custom to bury with the dead, or deposit with their ashes, as in urn burial, articles of use and value to the living. We have been taught, that those graves are the least likely to be violated, in which are deposited little else than mortal remains. But, in a certain sense, the dead can no longer be said to carry nothing with them. The silver and its workmanship alone, which are annually buried, furnish no inconsiderable item.

The outer coffin of Nathan Meyer Rothschild “was of fine oak, and so handsomely carved and decorated with massive silver handles, at both sides and ends, that it appeared more like a cabinet, or splendid piece of furniture, than a receptacle of the dead. A raised tablet of oak, on the breast, was carved with the arms of the deceased.” The arms of the deceased! Very edifying to the worms, those cunning operatives, who work so skilfully, in silence and darkness! The arms of the deceased! Matthew Prior had some shrewd notions of heraldry. He wrote his own epitaph—

Heralds and nobles, by your leave,

Here lie the bones of Matthew Prior;

The son of Adam and of Eve;

Let Bourbon and Nassau go higher.