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Men who would act up to the dignity of their nature ought not to pass their lives in obscurity, like the beasts of the field, formed with bodies prone to the earth, and under necessary subjection to their appetites.

Now, our faculties are twofold; those of the soul, and those of the body: the soul was designed for sovereign command, the body for subjection: the former we enjoy in common with the gods, the latter with the brute creation. So that to me it appears more agreeable to nature to pursue glory by the abilities of the mind than those of the body; and as our lives are but of short duration, it should be our study to render our memory immortal: for the splendour derived from riches and beauty is short-lived and frail, virtue1 alone confers immortality.

It has, however, been a great and long debate, whether success in war is most owing to bodily strength or mental abilities: for, as counsel is necessary before we enter on action, after measures are duly concerted, speedy execution is equally necessary; so that neither of these being sufficient singly, they prevail only by the assistance of each other.

Yale Classics (Vol. 2)

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