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II

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Accordingly, kings of old (for this was the first title of authority among men) applied themselves differently; some to strengthen their bodies by exercise, others to improve their minds. Then, indeed, ambition had no share in influencing the conduct of men; every one was satisfied with his own. But after Cyrus began in Asia, and the Lacedæmonians and Athenians in Greece, to conquer cities and nations; when the lust of power was thought a sufficient reason for commencing a war, and glory was measured by the extent of dominions, then it was discovered by experience that genius conduces most to success. And if kings and rulers would exert their abilities in peace as they do in war, the condition of human affairs would be much more steady and uniform; nor should we see so frequent revolutions and convulsions in states, and such universal confusion: for the same arts by which dominion was at first acquired will serve to secure it. But when, instead of industry, moderation, and equity, sloth, licentiousness, and pride prevail, the fortune of a state changes with its manners: and thus power always passes from him who has least merit to him who has most.

It is to the powers of the mind we owe the invention and advantages of agriculture, navigation, and architecture, and indeed all the other arts of life. Yet many there are in the world who, abandoned to sloth and sensuality, without learning or politeness, pass their lives much like travellers; and who, in opposition to the design of nature, place their whole happiness in animal pleasure, looking on their minds as a heavy burden. The life and death of such as these are to me of equal value, since there is no notice taken of either.2 He only seems to me to be truly alive, and to enjoy his rational nature, who, by engaging in an active course of life, pursues the glory that is derived from noble actions, or the exercise of some honourable employment. Now, amid a great variety of occupations, nature has directed men to different pursuits.

Yale Classics (Vol. 2)

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