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The West’s general interest in public affairs is not remarkable when we consider the history of the Valley. The pioneers who crossed the Alleghanies with rifle and axe were peculiarly jealous of their rights and liberties. They viewed every political measure in the light of its direct, concrete bearing upon themselves. They risked much to build homes and erect States in the wilderness and they insisted, not unreasonably, that the government should not forget them in their exile. Poverty enforced a strict watch upon public expenditures, and their personal security entered largely into their attitude toward the nation. Their own imperative needs, the thinly distributed population, apprehensions created by the menace of Indians, stubbornly hostile to the white man’s encroachments—all contributed to a certain selfishness in the settlers’ point of view, and they welcomed political leaders who advocated measures that promised relief and protection. As they listened to the pleas of candidates from the stump (a rostrum fashioned by their own axes!) they were intensely critical. Moreover, the candidate himself was subjected to searching scrutiny. Government, to these men of faith and hardihood, was a very personal thing: the leaders they chose to represent them were in the strictest sense their representatives and agents, whom they retired on very slight provocation.

The sharp projection of the extension of slavery as an issue served to awaken and crystallize national feeling. Education, internal improvements to the accompaniment of wildcat finance, reforms in State and county governments, all yielded before the greater issue. The promise of life, liberty, and the pursuit of happiness had led the venturous husbandmen into woods and prairies, and they viewed with abhorrence the idea that one man might own another and enjoy the fruits of his labor. Lincoln was not more the protagonist of a great cause than the personal spokesman of a body of freemen who were attracted to his standard by the facts of his history that so largely paralleled their own.

It is not too much to say that Lincoln and the struggle of which he was the leader roused the Middle West to its first experience of a national consciousness. The provincial spirit vanished in an hour before the beat of drums under the elms and maples of court-house yards. The successful termination of the war left the West the possessor of a new influence in national affairs. It had not only thrown into the conflict its full share of armed strength but had sent Grant, Sherman, and many military stars of lesser magnitude flashing into the firmament. The West was thenceforth to be reckoned with in all political speculations. Lincoln was the precursor of a line of Presidents all of whom were soldiers: Grant, Hayes, Garfield, Harrison, McKinley; and there was no marked disturbance in the old order until Mr. Cleveland’s advent in 1884, with a resulting flare of independence not wholly revealed in the elections following his three campaigns.

My concern here is not with partisan matters, nor even with those internal upheavals that in the past have caused so much heartache to the shepherds of both of the major political flocks. With only the greatest delicacy may one refer to the Democratic schism of 1896 or to the break in the Republican ranks of 1912. But the purposes and aims of the Folks with respect to government are of national importance. The Folks are not at all disposed to relinquish the power in national affairs which they have wielded with growing effectiveness. No matter whether they are right or wrong in their judgments, they are far from being a negligible force, and forecasters of nominees and policies for the future do well to give heed to them.

The trend toward social democracy, with its accompanying eagerness to experiment with new devices for confiding to the people the power of initiating legislation and expelling unsatisfactory officials, paralleled by another tendency toward the short ballot and the concentration of power—these and kindred tendencies are viewed best in a non-partisan spirit in those free Western airs where the electorate is fickle, coy, and hard to please. A good deal of what was called populism twenty years ago, and associated in the minds of the contumelious with long hair and whiskers, was advocated in 1912 by gentlemen who called themselves Progressives and were on good terms with the barber. In the Progressive convention of 1916 I was struck by the great number of Phi Beta Kappa keys worn by delegates and sympathetic spectators. If they were cranks they were educated cranks, who could not be accused of ignorance of the teachings of experience in their political cogitations. They were presumably acquainted with the history of republics from the beginning of time, and the philosophy to be deduced from their disasters. It was because the Progressive party enlisted so many very capable politicians familiar with organization methods that it became a formidable rival of the old parties in 1912. In 1916 it lost most of these supporters, who saw hope of Republican success and were anxious to ride on the band-wagon. Nothing, however, could be more reassuring than the confidence in the people, i. e., the Folks manifested by men and women who know their Plato and are familiar with Isaiah’s distrust of the crowd and his reliance upon the remnant.

The isolation of the independent who belongs to no organization and is unaware of the number of voters who share his sentiments, militates against his effectiveness as a protesting factor. He waits timidly in the dark for a flash that will guide him toward some more courageous brother. The American is the most self-conscious being on earth and he is loath to set himself apart to be pointed out as a crank, for in partisan camps all recalcitrants are viewed contemptuously as erratic and dangerous persons. It has been demonstrated that a comparatively small number of voters in half a dozen Western States, acting together, can throw a weight into the scale that will defeat one or the other of the chief candidates for the presidency. If they should content themselves with an organization and, without nominating candidates, menace either side that aroused their hostility, their effectiveness would be increased. But here again we encounter that peculiarity of the American that he likes a crowd. He is so used to the spectacular demonstrations of great campaigns, and so enjoys the thunder of the captains and the shouting, that he is overcome by loneliness when he finds himself at small conferences that plot the overthrow of the party of his former allegiance.

The West may be likened to a naughty boy in a hickory shirt and overalls who enjoys pulling the chair from under his knickerbockered, Eton-collared Eastern cousins. The West creates a new issue whenever it pleases, and wearying of one plaything cheerfully seeks another. It accepts the defeat of free silver and turns joyfully to prohibition, flattering itself that its chief concern is with moral issues. It wants to make the world a better place to live in and it believes in abundant legislation to that end. It experiments by States, points with pride to the results, and seeks to confer the priceless boon upon the nation. Much of its lawmaking is shocking to Eastern conservatism, but no inconsiderable number of Easterners hear the window-smashing and are eager to try it at home.

To spank the West and send it supperless to bed is a very large order, but I have conversed with gentlemen on the Eastern seaboard who feel that this should be done. They go the length of saying that if this chastisement is neglected the republic will perish. Of course, the West doesn’t want the republic to perish; it honestly believes itself preordained of all time to preserve the republic. It sits up o’ nights to consider ways and means of insuring its preservation. It is very serious and doesn’t at all like being chaffed about its hatred of Wall Street and its anxiety to pin annoying tick-tacks on the windows of ruthless corporations. It is going to get everything for the Folks that it can, and it sees nothing improper in the idea of State-owned elevators or of fixing by law the height of the heels on the slippers of its emancipated women. It is in keeping with the cheery contentment of the West that it believes that it has “at home” or can summon to its R. F. D. box everything essential to human happiness.

Across this picture of ease, contentment, and complacency fell the cloud of war. What I am attempting is a record of transition, and I have set down the foregoing with a consciousness that our recent yesterdays already seem remote; that many things that were true only a few months ago are now less true, though it is none the less important that we remember them. It is my hope that what I shall say of that period to which we are even now referring as “before the war” may serve to emphasize the sharpness of America’s new confrontations and the yielding, for a time at least, of the pride of sectionalism to the higher demands of nationality.

The Valley of Democracy

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