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8. Prophet of the Modern Elite

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This morning, while listening to France Inter on the radio, I was surprised to discover that I am not who I thought I was. Up until then I had ascribed the reasons for my cultural eclecticism to my condition as a proletarian autodidact. As I have already explained, I have spent every moment of my existence that could be spared from work in reading, watching films and listening to music. But my frenzied devouring of cultural objects seems to me to suffer from a major error of taste: brutally mixing respectable works with others that are far less so.

It is most certainly in the domain of reading that my eclecticism is least pronounced, though even there the variety of my interests is the most extreme. I have read history, philosophy, economics, sociology, psychology, pedagogy, psychoanalysis and, of course – above all – literature. While all these topics have always interested me, literature has been my whole life. My cat Leo was baptised thus because of Tolstoy. My previous cat was called Dongo because of Stendhal’s Fabrice del. The first one was called Karenina because of Anna but I called her Karé for short, for fear of being found out. With the exception of my guilty lapse where Stendhal is concerned, my taste is most definitely partial to pre-1910 Russia, but it flatters my pride to note that the amount of world literature I have devoured is nevertheless considerable, given the fact that I am a country girl who, by ending up head concierge at 7, Rue de Grenelle, has witnessed her career expectations go far beyond what she anticipated – particularly when you think that such a destiny should surely have doomed her to the eternal worship of Barbara Cartland. I do confess to a guilty indulgence for detective stories – but the ones I read I consider to be true works of literature. I find it especially exasperating when, from time to time, I have to drag myself away from my Connelly or Mankell in order to go and answer the door for Bernard Grelier or Sabine Pallières, whose concerns are hardly shared by the likes of Harry Bosch, the jazz-loving LAPD cop, and all the more so when all they have to say is:

‘How come the rubbish smells all the way out into the courtyard?’

That both Bernard Grelier and the heiress of an old Banque de France family could speak in so colloquial a manner and be preoccupied by the same trivial things sheds a new light on humanity.

Where the cinema is concerned, however, my eclecticism is in full flower. I like American blockbusters and art-house films. In fact, for a long time I preferred to watch entertaining British or American films, with the exception of a few serious works that I reserved for my aesthetic sensibilities, since my passionate or empathetic sensibilities were exclusively focused on entertainment. Greenaway fills me with admiration, interest and yawns, whereas I weep buckets of syrupy tears every time Melly and Mammy climb the staircase at the Butler mansion after Bonnie Blue dies; as for Blade Runner, it is a masterpiece of high-end escapism. For years my inevitable conclusion has been that the films of the seventh art are beautiful, powerful and soporific, and that blockbuster movies are pointless, very moving and immensely satisfying.

Take today, for example. I quiver with impatience at the thought of the treat I have in store – the fruit of exemplary patience, the long-deferred satisfaction of my desire to see, once again, a film I saw for the first time at Christmas, in 1989.

The Elegance of the Hedgehog

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