Читать книгу Outlines of the Earth's History: A Popular Study in Physiography - Nathaniel Southgate Shaler - Страница 6

Table of Contents

It is desirable that the student of Nature keep well in mind the means whereby he is able to perceive what goes on in the world about him. He should understand something as to the nature of his senses, and the extent to which these capacities enable him to discern the operations of Nature. Man, in common with his lower kindred, is, by the mechanism of the body, provided with five somewhat different ways by which he may learn something of the things about him. The simplest of these capacities is that of touch, a faculty that is common to the general surface of the body, and which informs us when the surface is affected by contact with some external object. It also enables us to discern differences of temperature. Next is the sense of taste, which is limited to the mouth and the parts about it. This sense is in a way related to that of touch, for the reason that it depends on the contact of our body with material things. Third is the sense of smell, so closely related to that of taste that it is difficult to draw the line between the two. Yet through the apparatus of the nose we can perceive the microscopically small parts of matter borne to us through the air, which could not be appreciated by the nerves of the mouth. Fourth in order of scope comes the hearing, which gives us an account of those waves of matter that we understand as sound. This power is much more far ranging than those before noted; in some cases, as in that of the volcanic explosions from the island of Krakatoa, in the eruption of 1883, the convulsions were audible at the distance of more than a thousand miles away. The greater cannon of modern days may be heard at the distance of more than a hundred miles, so that while the sense of touch, taste, and smell demand contact with the bodies which we appreciate, hearing gives us information concerning objects at a considerable distance. Last and highest of the senses, vastly the most important in all that relates to our understanding of Nature, is sight, or the capacity which enables us to appreciate the movement of those very small waves of ether which constitute light. The eminent peculiarity of sight is that it may give us information concerning things which are inconceivably far away; it enables us to discern the light of suns probably millions of times as remote from us as is the centre of our own solar system.

Although much of the pleasure which the world affords us comes through the other senses, the basis of almost all our accurate knowledge is reported by sight. It is true that what we have observed with our eyes may be set forth in words, and thus find its way to the understanding through the ears; also that in many instances the sense of touch conveys information which extends our perceptions in many important ways; but science rests practically on sight, and on the insight that comes from the training of the mind which the eyes make possible.

The early inquirers had no resources except those their bodies afforded; but man is a tool-making creature, and in very early days he began to invent instruments which helped him in inquiry. The earliest deliberate study was of the stars. Science began with astronomy, and the first instruments which men contrived for the purpose of investigation were astronomical. In the beginning of this search the stars were studied in order to measure the length of the year, and also for the reason that they were supposed in some way to control the fate of men. So far as we know, the first pieces of apparatus for this purpose were invented in Egypt, perhaps about four thousand years before the Christian era. These instruments were of a simple nature, for the magnifying glass was not yet contrived, and so the telescope was impossible. They consisted of arrangements of straight edges and divided circles, so that the observers, by sighting along the instruments, could in a rough way determine the changes in distance between certain stars, or the height of the sun above the horizon at the various seasons of the year. It is likely that each of the great pyramids of Egypt was at first used as an observatory, where the priests, who had some knowledge of astronomy, found a station for the apparatus by which they made the observations that served as a basis for casting the horoscope of the king.

In the progress of science and of the mechanical invention attending its growth, a great number of inventions have been contrived which vastly increase our vision and add inconceivably to the precision it may attain. In fact, something like as much skill and labour has been given to the development of those inventions which add to our learning as to those which serve an immediate economic end. By far the greatest of these scientific inventions are those which depend upon the lens. By combining shaped bits of glass so as to control the direction in which the light waves move through them, naturalists have been able to create the telescope, which in effect may bring distant objects some thousand times nearer to view than they are to the naked eye; and the microscope, which so enlarges minute objects as to make them visible, as they were not before. The result has been enormously to increase our power of vision when applied to distant or to small objects. In fact, for purposes of learning, it is safe to say that those tools have altogether changed man's relation to the visible universe. The naked eye can see at best in the part of the heavens visible from any one point not more than thirty thousand stars. With the telescope somewhere near a hundred million are brought within the limits of vision. Without the help of the microscope an object a thousandth of an inch in diameter appears as a mere point, the existence of which we can determine only under favourable circumstances. With that instrument the object may reveal an extended and complicated structure which it may require a vast labour for the observer fully to explore.

Next in importance to the aid of vision above noted come the scientific tools which are used in weighing and measuring. These balances and gauges have attained such precision that intervals so small as to be quite invisible, and weights as slight as a ten-thousandth of a grain, can be accurately measured. From these instruments have come all those precise examinations on which the accuracy of modern science intimately depends. All these instruments of precision are the inventions of modern days. The simplest telescopes were made only about two hundred and fifty years ago, and the earlier compound microscopes at a yet later date. Accurate balances and other forms of gauges of space, as well as good means of dividing time, such as our accurate astronomical clocks and chronometers, are only about a century old. The instruments have made science accurate, and have immensely extended its powers in nearly all the fields of inquiry.

Although the most striking modern discoveries are in the field which was opened to us by the lens in its manifold applications, it is in the chemist's laboratory that we find that branch of science, long cultivated, but rapidly advanced only within the last two centuries, which has done the most for the needs of man. The ancients guessed that the substances which make up the visible world were more complicated in their organization than they appear to our vision. They even suggested the great truth that matter of all kinds is made up of inconceivably small indivisible bits which they and we term atoms. It is likely that in the classic days of Greece men began to make simple experiments of a chemical nature. A century or two after the time of Mohammed, the Arabians of his faith, a people who had acquired Greek science from the libraries which their conquests gave them, conducted extensive experiments, and named a good many familiar chemical products, such as alcohol, which still bears its Arabic name.

These chemical studies were continued in Europe by the alchemists, a name also of Arabic origin, a set of inquirers who were to a great extent drawn away from scientific studies by vain though unending efforts to change the baser metals into gold and silver, as well as to find a compound which would make men immortal in the body. By the invention of the accurate balance, and by patient weighing of the matters which they submitted to experiment, by the invention of hypotheses or guesses at truth, which were carefully tested by experiment, the majestic science of modern chemistry has come forth from the confused and mystical studies of the alchemists. We have learned to know that there are seventy or more primitive or apparently unchangeable elements which make up the mass of this world, and probably constitute all the celestial spheres, and that these elements in the form of their separate atoms may group themselves in almost inconceivably varied combinations. In the inanimate realm these associations, composed of the atoms of the different substances, forming what are termed molecules, are generally composed of but few units. Thus carbonic-acid gas, as it is commonly called, is made up of an aggregation of molecules, each composed of one atom of carbon and two of oxygen; water, of two atoms of hydrogen and one of oxygen; ordinary iron oxide, of two atoms of iron and three of oxygen. In the realm of organic life, however, these combinations become vastly more complicated, and with each of them the properties of the substance thus produced differ from all others. A distinguished chemist has estimated that in one group of chemical compounds, that of carbon, it would be possible to make such an array of substances that it would require a library of many thousand ordinary volumes to contain their names alone.

It is characteristic of chemical science that it takes account of actions which are almost entirely invisible. No contrivances have been or are likely to be invented which will show the observer what takes place when the atoms of any substance depart from their previous combination and enter on new arrangements. We only know that under certain conditions the old atomic associations break up, and new ones are formed. But though the processes are hidden, the results are manifest in the changes which are brought about upon the masses of material which are subjected to the altering conditions. Gradually the chemists of our day are learning to build up in their laboratories more and more complicated compounds; already they have succeeded in producing many of the materials which of old could only be obtained by extracting them from plants. Thus a number of the perfumes of flowers, and many of the dye-stuffs which a century ago were extracted from vegetables, and were then supposed to be only obtainable in that way, are now readily manufactured. In time it seems likely that important articles of food, for which we now depend upon the seeds of plants, may be directly built up from the mineral kingdom. Thus the result of chemical inquiry has been not only to show us much of the vast realm of actions which go on in the earth, but to give us control of many of these movements so that we may turn them to the needs of man.

Animals and plants were at an early day very naturally the subjects of inquiry. The ancients perceived that there were differences of kind among these creatures, and even in Aristotle's time the sciences of zoölogy and botany had attained the point where there were considerable treatises on those subjects. It was not, however, until a little more than a century ago that men began accurately to describe and classify these species of the organic world. Since the time of Linnæus the growth of our knowledge has gone forward with amazing swiftness. Within a century we have come to know perhaps a hundred times as much concerning these creatures as was learned in all the earlier ages. This knowledge is divisible into two main branches: in one the inquirers have taken account of the different species, genera, families, orders, and classes of living forms with such effect that they have shown the existence at the present time of many hundred thousand distinct species, the vast assemblage being arranged in a classification which shows something as to the relationship which the forms bear to each other, and furthermore that the kinds now living have not been long in existence, but that at each stage in the history of the earth another assemblage of species peopled the waters and the lands.

At first naturalists concerned themselves only with the external forms of living creatures; but they soon came to perceive that the way in which these organisms worked, their physiology, in a word, afforded matters for extended inquiry. These researches have developed the science of physiology, or the laws of bodily action, on many accounts the most modern and extensive of our new acquisitions of natural learning. Through these studies we have come to know something of the laws or principles by which life is handed on from generation to generation, and by which the gradations of structure have been advanced from the simple creatures which appear like bits of animated jelly to the body and mind of man.

The greatest contribution which modern naturalists have made to knowledge concerns the origin of organic species. The students of a century ago believed that all these different kinds had been suddenly created either through natural law or by the immediate will of God. We now know that from the beginning of organic life in the remote past to the present day one kind of animal or plant has been in a natural and essentially gradual way converted into the species which was to be its successor, so that all the vast and complicated assemblage of kinds which now exists has been derived by a process of change from the forms which in earlier ages dwelt upon this planet. The exact manner in which these alterations were produced is not yet determined, but in large part it has evidently been brought about by the method indicated by Mr. Darwin, through the survival of the fittest individuals in the struggle for existence.

Until men came to have a clear conception as to the spherical form of the earth, it was impossible for them to begin any intelligent inquiries concerning its structure or history. The Greeks knew the earth to be a sphere, but this knowledge was lost among the early Christian people, and it was not until about four hundred years ago that men again came to see that they dwelt upon a globe. On the basis of this understanding the science of geology, which had in a way been founded by the Greeks, was revived. As this science depends upon the knowledge which we have gained of astronomy, physics, chemistry, and biology, all of which branches of learning have to be used in explaining the history of the earth, the advance which has been made has been relatively slow. Geology as a whole is the least perfectly organized of all the divisions of learning. A special difficulty peculiar to this science has also served to hinder its development. All the other branches of learning deal mainly, if not altogether, with the conditions of Nature as they now exist. In this alone is it necessary at every step to take account of actions which have been performed in the remote past.

It is an easy matter for the students of to-day to imagine that the earth has long endured; but to our forefathers, who were educated in the view that it had been brought from nothingness into existence about seven thousand years ago, it was most difficult and for a time impossible to believe in its real antiquity. Endeavouring, as they naturally did, to account for all the wonderful revolutions, the history of which is written in the pages of the great stone book, the early geologists supposed this planet to have been the seat of frequent and violent changes, each of which revolutionized its shape and destroyed its living tenants. It was only very gradually that they became convinced that a hundred million years or more have elapsed since the dawn of life on the earth, and that in this vast period the march of events has been steadfast, the changes taking place at about the same rate in which they are now going on. As yet this conception as to the history of our sphere has not become the general property of the people, but the fact of it is recognised by all those who have attentively studied the matter. It is now as well ascertained as any of the other truths which science has disclosed to us.

It is instructive to note the historic outlines of scientific development. The most conspicuous truth which this history discloses is that all science has had its origin and almost all its development among the peoples belonging to the Aryan race. This body of folk appears to have taken on its race characteristics, acquired its original language, its modes of action, and the foundations of its religion in that part of northern Europe which is about the Baltic Sea. Thence the body of this people appear to have wandered toward central Asia, where after ages of pastoral life in the high table lands and mountains of their country it sent forth branches to India, Asia Minor and Greece, to Persia, and to western Europe. It seems ever to have been a characteristic of these Aryan peoples that they had an extreme love for Nature; moreover, they clearly perceived the need of accounting for the things that happened in the world about them. In general they inclined to what is called the pantheistic explanation of the universe. They believed a supreme God in many different forms to be embodied in all the things they saw. Even their own minds and bodies they conceived as manifestations of this supreme power. Among the Aryans who came to dwell in Europe and along the eastern Mediterranean this method of explaining Nature was in time changed to one in which humanlike gods were supposed to control the visible and invisible worlds. In that marvellous centre of culture which was developed among the Greeks this conception of humanlike deities was in time replaced by that of natural law, and in their best days the Greeks were men of science essentially like those of to-day, except that they had not learned by experience how important it was to criticise their theories by patiently comparing them with the facts which they sought to explain. The last of the important Greek men of science, Strabo, who was alive when Christ was born, has left us writings which in quality are essentially like many of the able works of to-day. But for the interruption in the development of Greek learning, natural science would probably have been fifteen hundred years ahead of its present stage. This interruption came in two ways. In one, through the conquest of Greece and the destruction of its intellectual life by the Romans, a people who were singularly incapable of appreciating natural science, and who had no other interest in it except now and then a vacant and unprofitable curiosity as to the processes of the natural world. A second destructive influence came through the fact that Christianity, in its energetic protest against the sins of the pagan civilization, absolutely neglected and in a way despised all forms of science.

The early indifference of Christians to natural learning is partly to be explained by the fact that their religion was developed among the Hebrews, a people remarkable for their lack of interest in the scientific aspects of Nature. To them it was a sufficient explanation that one omnipotent God ruled all things at his will, the heavens and the earth alike being held in the hollow of his hand.

Finding the centre of its development among the Romans, Christianity came mainly into the control of a people who, as we have before remarked, had no scientific interest in the natural world. This condition prolonged the separation of our faith from science for fifteen hundred years after its beginning. In this time the records of Greek scientific learning mostly disappeared. The writings of Aristotle were preserved in part for the reason that the Church adopted many of his views concerning questions in moral philosophy and in politics. The rest of Greek learning was, so far as Europe was concerned, quite neglected.

A large part of Greek science which has come down to us owes its preservation to a very singular incident in the history of learning. In the ninth century, after the Arabs had been converted to Mohammedanism, and on the basis of that faith had swiftly organized a great and cultivated empire, the scholars of that folk became deeply interested in the remnants of Greek learning which had survived in the monastic and other libraries about the eastern Mediterranean. So greatly did they prize these records, which were contemned by the Christians, that it was their frequent custom to weigh the old manuscripts in payment against the coin of their realm. In astronomy, mathematics, chemistry, and geology the Arabian students, building on the ancient foundations, made notable and for a time most important advances. In the tenth century of our era they seemed fairly in the way to do for science what western Europe began five centuries later to accomplish. In the fourteenth century the centre of Mohammedan strength was transferred from the Arabians to the Turks, from a people naturally given to learning to a folk of another race, who despised all such culture. Thenceforth in place of the men who had treasured and deciphered with infinite pains all the records of earlier learning, the followers of Mohammed zealously destroyed all the records of the olden days. Some of these records, however, survived among the Arabs of Spain, and others were preserved by the Christian scholars who dwelt in Byzantium, or Constantinople, and were brought into western Europe when that city was captured by the Turks in the fifteenth century.

Already the advance of the fine arts in Italy and the general tendency toward the study of Nature, such as painting and sculpture indicate, had made a beginning, or rather a proper field for a beginning, of scientific inquiry. The result was a new interest in Greek learning in all its branches, and a very rapid awakening of the scientific spirit. At first the Roman Church made no opposition to this new interest which developed among its followers, but in the course of a few years, animated with the fear that science would lead men to doubt many of the dogmas of the Church, it undertook sternly to repress the work of all inquirers.

The conflict between those of the Roman faith and the men of science continued for above two hundred years. In general, the part which the Church took was one of remonstrance, but in a few cases the spirit of fanaticism led to the persecution of the men who did not obey its mandates and disavow all belief in the new opinions which were deemed contrary to the teachings of Scripture. The last instance of such oppression occurred in France in the year 1756, when the great Buffon was required to recant certain opinions concerning the antiquity of the earth which he had published in his work on Natural History. This he promptly did, and in almost servile language withdrew all the opinions to which the fathers had objected. A like conflict between the followers of science and the clerical authorities occurred in Protestant countries. Although in no case were the men of science physically tortured or executed for their opinions, they were nevertheless subjected to great religious and social pressure: they were almost as effectively disciplined as were those who fell under the ban of the Roman Church.

Some historians have criticised the action of the clerical authorities toward science as if the evil which was done had been performed in our own day. It should be remembered, however, that in the earlier centuries the churches regarded themselves as bound to protect all men from the dangers of heresy. For centuries in the early history of Christianity the defenders of the faith had been engaged in a life-and-death struggle with paganism, the followers of which held all that was known of Nature. Quite naturally the priestly class feared that the revival of scientific inquiry would bring with it the evils from which the world had suffered in pagan times. There is no doubt that these persecutions of science were done under what seemed the obligations of duty. They may properly be explained particularly by men of science as one of the symptoms of development in the day in which they were done. It is well for those who harshly criticise the relations of the Church to science to remember that in our own country, about two centuries ago, among the most enlightened and religious people of the time, Quakers were grievously persecuted, and witches hanged, all in the most dutiful and God-fearing way. In considering these relations of science to our faith, the matter should be dealt with in a philosophical way, and with a sense of the differences between our own and earlier ages.

To the student of the relations between Christianity and science it must appear doubtful whether the criticism or the other consequences which the men of science had to meet from the Church was harmful to their work. The early naturalists, like the Greeks whom they followed, were greatly given to speculations concerning the processes of Nature, which, though interesting, were unprofitable. They also showed a curious tendency to mingle their scientific speculations with ancient and base superstitions. They were often given to the absurdity commonly known as the "black art," or witchcraft, and held to the preposterous notions of the astrologists. Even the immortal astronomer Kepler, who lived in the sixteenth century, was a professional astrologer, and still held to the notion that the stars determined the destiny of men. Many other of the famous inquirers in those years which ushered in modern science believed in witchcraft. Thus for a time natural learning was in a way associated with ancient and pernicious beliefs which the Church was seeking to overthrow. One result of the clerical opposition to the advancement of science was that its votaries were driven to prove every step which led to their conclusions. They were forced to abandon the loose speculation of their intellectual guides, the Greeks, and to betake themselves to observation. Thus a part of the laborious fact-gathering habit on which the modern advance of science has absolutely depended was due to the care which men had to exercise in face of the religious authorities.

In our own time, in the latter part of the nineteenth century, the conflict between the religious authority and the men of science has practically ceased. Even the Roman Church permits almost everywhere an untrammelled teaching of the established learning to which it was at one time opposed. Men have come to see that all truth is accordant, and that religion has nothing to fear from the faithful and devoted study of Nature.

The advance of science in general in modern times has been greatly due to the development of mechanical inventions. Among the ancients, the tools which served in the arts were few in number, and these of exceeding simplicity. So far as we can ascertain, in the five hundred years during which the Greeks were in their intellectual vigour, not more than half a dozen new machines were invented, and these were exceedingly simple. The fact seems to be that a talent for mechanical invention is mainly limited to the peoples of France, Germany, and of the English-speaking folk. The first advances in these contrivances were made in those countries, and all our considerable gains have come from their people. Thus, while the spirit of science in general is clearly limited to the Aryan folk, that particular part of the motive which leads to the invention of tools is restricted to western and northern Europe, to the people to whom we give the name of Teutonic.

Mechanical inventions have aided the development of our sciences in several ways. They have furnished inquirers with instruments of precision; they have helped to develop accuracy of observation; best of all, they have served ever to bring before the attention of men a spectacle of the conditions in Nature which we term cause and effect. The influence of these inventions on the development of learning has been particularly great where the machines, such as our wind and water mills, and our steam engine, make use of the forces of Nature, subjugating them to the needs of man. Such instruments give an unending illustration as to the presence in Nature of energy. They have helped men to understand that the machinery of the universe is propelled by the unending application of power. It was, in fact, through such machines that men of science first came to understand that energy, manifested in the natural forces, is something that eternally endures; that we may change its form in our arts as its form is changed in the operations of Nature, but the power endures forever.

It is interesting to note that the first observation which led to this most important scientific conclusion that energy is indestructible however much it may change its form, was made by an American, Benjamin Thompson, who left this country at the time of the Revolution, and after a curious life became the executive officer, and in effect king, of Bavaria. While engaged in superintending the manufacture of cannon, he observed that in boring out the barrel of the gun an amount of heat was produced which evaporated a certain amount of water. He therefore concluded that the energy required to do the boring of the metal passed into the state of heat, and thus only changed its state, in no wise disappearing from the earth. Other students pursuing the same line of inquiry have clearly demonstrated what is called the law of the conservation of energy, which more than anything has helped us to understand the large operations of Nature. Through these studies we have come to see that, while the universe is a place of ceaseless change, the quantities of energy and of matter remain unaltered.

The foregoing brief sketch, which sets forth some of the important conditions which have affected the development of science, may in a way serve to show the student how he can himself become an interpreter of Nature. The evidence indicates that the people of our race have been in a way chosen among all the varieties of mankind to lead in this great task of comprehending the visible universe. The facts, moreover, show that discovery usually begins with the interest which men feel in the world immediately about them, or which is presented to their senses in a daily spectacle. Thus Benjamin Franklin, in the midst of a busy life, became deeply interested in the phenomena of lightning, and by a very simple experiment proved that this wonder of the air was due to electrical action such as we may arouse by rubbing a stick of sealing-wax or a piece of amber with a cloth. All discoveries, in a word, have had their necessary beginnings in an interest in the facts which daily experience discloses. This desire to know something more than the first sight exhibits concerning the actions in the world about us is native in every human soul—at least, in all those who are born with the heritage of our race. It is commonly strong in childhood; if cultivated by use, it will grow throughout a lifetime, and, like other faculties, becomes the stronger and more effective by the exertions which it inspires. It is therefore most important that every one should obey this instinctive command to inquiry, and organize his life and work so that he may not lose but gain more and more as time goes on of this noble capacity to interrogate and understand the world about him.

It is best that all study of Nature should begin not in laboratories, nor with the things which are remote from us, but in the field of Nature which is immediately about us. The student, even if he dwell in the unfavourable conditions of a great city, is surrounded by the world which has yielded immeasurable riches in the way of learning, which he can appropriate by a little study. He can readily come to know something of the movements of the air; the buildings will give him access to a great many different kinds of stone; the smallest park, a little garden, or even a few potted plants and captive animals, may tell him much concerning the forms and actions of living beings. By studying in this way he can come to know something of the differences between things and their relations to each other. He will thus have a standard by which he can measure and make familiar the body of learning concerning Nature which he may find in books. From printed pages alone, however well they be written, he can never hope to catch the spirit that animates the real inquirer, the true lover of Nature.

On many accounts the most attractive way of beginning to form the habit of the naturalist is by the study of living animals and plants. To all of us life adds interest, and growth has a charm. Therefore it is well for the student to start on the way of inquiry by watching the actions of birds and insects or by rearing plants. It is fortunate if he can do both these agreeable things. When the habit of taking an account of that most important part of the world which is immediately about him has been developed in the student, he may profitably proceed to acquire the knowledge of the invisible universe which has been gathered by the host of inquirers of his race. However far he journeys, he should return to the home world that lies immediately and familiarly about him, for there alone can he acquire and preserve that personal acquaintance with things which is at once the inspiration and the test of all knowledge.

Along with this study of the familiar objects about us the student may well combine some reading which may serve to show him how others have been successful in thus dealing with Nature at first hand. For this purpose there are, unfortunately, but few works which are well calculated to serve the needs of the beginner. Perhaps the best naturalist book, though its form is somewhat ancient, is White's Natural History of Selborne. Hugh Miller's works, particularly his Old Red Sandstone and My Schools and Schoolmasters, show well how a man may become a naturalist under difficulties. Sir John Lubbock's studies on Wasps, and Darwin's work on Animals and Plants under Domestication are also admirable to show how observation should be made. Dr. Asa Gray's little treatise on How Plants Grow will also be useful to the beginner who wishes to approach botany from its most attractive side—that of the development of the creature from the seed to seed.

There is another kind of training which every beginner in the art of observing Nature should obtain, and which many naturalists of repute would do well to give themselves—namely, an education in what we may call the art of distance and geographical forms. With the primitive savage the capacity to remember and to picture to the eye the shape of a country which he knows is native and instinctive. Accustomed to range the woods, and to trust to his recollection to guide him through the wilderness to his home, the primitive man develops an important art which among civilized people is generally dormant. In fact, in our well-trodden ways people may go for many generations without ever being called upon to use this natural sense of geography. The easiest way to cultivate the geographic sense is by practising the art of making sketch maps. This the student, however untrained, can readily do by taking first his own dwelling house, on which he should practise until he can readily from memory make a tolerably correct and proportional plan of all its rooms. Then on a smaller scale he should begin to make also from recollection a map showing the distribution of the roads, streams, and hills with which his daily life makes him familiar. From time to time this work from memory should be compared with the facts. At first the record will be found to be very poor, but with a few months of occasional endeavour the observer will find that his mind takes account of geographic features in a way it did not before, and, moreover, that his mind becomes enriched with impressions of the country which are clear and distinct, in place of the shadowy recollections which he at first possessed.

When the student has attained the point where, after walking or riding over a country, he can readily recall its physical features of the simpler sort, he will find it profitable to undertake the method of mapping with contour lines—that is, by pencilling in indications to show the exact shape of the elevations and depressions. The principle of contour lines is that each of them represents where water would come against the slope if the area were sunk step by step below the sea level—in other words, each contour line marks the intersection of a horizontal plane with the elevation of the country. Practice on this somewhat difficult task will soon give the student some idea as to the complication of the surface of a region, and afford him the basis for a better understanding of what geography means than all the reading he can do will effect. It is most desirable that training such as has been described should be a part of our ordinary school education.

Very few people have clear ideas of distances. Even the men whose trade requires some such knowledge are often without that which a little training could give them. Without some capacity in this direction, the student is always at a disadvantage in his contact with Nature. He can not make a record of what he sees as long as the element of horizontal and vertical distance is not clearly in mind. To attain this end the student should begin by pacing some length of road where the distances are well known. In this way he will learn the length of his step, which with a grown man generally ranges between two and a half and three feet. Learning the average length of his stride by frequent counting, it is easy to repeat the trial until one can almost unconsciously keep the count as he walks. Properly to secure the training of this sort the observer should first attentively look across the distance which is to be determined. He should notice how houses, fences, people, and trees appear at that distance. He will quickly perceive that each hundred feet of additional interval somewhat changes their aspect. In training soldiers to measure with the eye the distances which they have to know in order effectively to use the modern weapons of war, a common device is to take a squad of men, or sometimes a company, under the command of an officer, who halts one man at each hundred yards until the detachment is strung out with that interval as far as the eye can see them. The men then walk to and fro so that the troops who are watching them may note the effects of increased distance on their appearance, whether standing or in motion. At three thousand yards a man appears as a mere dot, which is not readily distinguishable. Schoolboys may find this experiment amusing and instructive.

After the student has gained, as he readily may, some sense of the divisions of distance within the range of ordinary vision, he should try to form some notion of greater intervals, as of ten, a hundred, and perhaps a thousand miles. The task becomes more difficult as the length of the line increases, but most persons can with a little address manage to bring before their eyes a tolerably clear image of a hundred miles of distance by looking from some elevation which commands a great landscape. It is doubtful, however, whether the best-trained man can get any clear notion of a thousand miles—that is, can present it to himself in imagination as he may readily do with shorter intervals.

The most difficult part of the general education which the student has to give himself is begun when he undertakes to picture long intervals of time. Space we have opportunities to measure, and we come in a way to appreciate it, but the longest lived of men experiences at most a century of life, and this is too small a measure to give any notion as to the duration of such great events as are involved in the history of the earth, where the periods are to be reckoned by the millions of years. The only way in which we can get any aid in picturing to ourselves great lapses of time is by expressing them in units of distance. Let a student walk away on a straight road for the distance of a mile; let him call each step a year; when he has won the first milestone, he may consider that he has gone backward in time to the period of Christ's birth. Two miles more will take him to the station which will represent the age when the oldest pyramids were built. He is still, however, in the later days of man's history on this planet. To attain on the scale the time when man began, he might well have to walk fifty miles away, while a journey which would thus by successive steps describe the years of the earth's history since life appeared upon its surface would probably require him to circle the earth at least four times. We may accept it as impossible for any one to deal with such vast durations save with figures which are never really comprehended. It is well, however, to enlarge our view as to the age of the earth by such efforts as have just been indicated.

When we go beyond the earth into the realm of the stars all efforts toward understanding the ranges of space or the durations of time are quite beyond the efforts of man. Even the distance of about two hundred and forty thousand miles which separates us from the moon can not be grasped by even the greater minds. No human intelligence, however cultivated, can conceive the distance of about ninety-five million miles which separates us from the sun. In the celestial realm we can only deal with relations of space and time in a general and comparative way. We can state the distances if we please in millions of miles, or we can reckon the ampler spaces by using the interval which separates the earth from the sun as we do a foot rule in our ordinary work, but the depths of the starry spaces can only be sounded by the winged imagination.

Although the student has been advised to begin his studies of Nature on the field whereon he dwells, making that study the basis of his most valuable communications with Nature, it is desirable that he should at the same time gain some idea as to the range and scope of our knowledge concerning the visible universe. As an aid toward this end the following chapters of this book will give a very brief survey of some of the most important truths concerning the heavens and the earth which have rewarded the studies of scientific men. Of remoter things, such as the bodies in the stellar spaces, the account will be brief, for that which is known and important to the general student can be briefly told. So, too, of the earlier ages of the earth's history, although a vast deal is known, the greater part of the knowledge is of interest and value mainly to geologists who cultivate that field. That which is most striking and most important to the mass of mankind is to be found in the existing state of our earth, the conditions which make it a fit abode for our kind, and replete with lessons which he may study with his own eyes without having to travel the difficult paths of the higher sciences.

Although physiography necessarily takes some account of the things which have been, even in the remote past, and this for the reason that everything in this day of the world depends on the events of earlier days, the accent of its teaching is on the immediate, visible, as we may say, living world, which is a part of the life of all its inhabitants.