Читать книгу A Popular Handbook to the National Gallery, Volume I, Foreign Schools - National Gallery (Great Britain) - Страница 35

Tintoretto (Venetian: 1518-1594).

Jacopo Robusti, called Tintoretto (the little dyer), from the trade of his father, is the last great master of the Venetian School and "the most imaginative of all painters." His artistic ambition was expressed in the line which he wrote on the wall of his studio: "The design of Michelangelo and the colouring of Titian." He engrafted (says Symonds) on the calm and natural Venetian manner "something of the Michelangelesque sublimity, and sought to sway by dramatic movement the romantic motives of the school." He conquers Michelangelo (says Ruskin) in his own field; "out-flies him in motion, outnumbers him in multitude, outwits him in fancy and out-flames him in rage." The imagination of Tintoret dwelt among the tragic and dramatic scenes in sacred history. While he conceived of these in the largest and most audacious spirit, his "imagination penetrative" extended to the minutest details, and his great works abound in those minor episodes which lend so much reality to a poet's conceptions. In his classical pictures, Tintoret combined with the sumptuous colour of Titian something of the mythopœic faculty which enabled him to inspire the tales of ancient Greece with an intense vitality of beauty. In other of his pictures, effects of light and shade are the vehicle of his imagination. It was Tintoret (says Symonds) "who brought to its perfection the poetry of chiaroscuro, expressing moods of passion and emotion by brusque lights, luminous half-shadows, by semi-opaque darkness, no less unmistakably than Beethoven by symphonic modulations" (Renaissance, iii. 270). The intense vitality which characterises Tintoret's subject-pictures is conspicuous also in his portraits. They "render the man at his best, full of health and determination, and make us look back with amazement to a state where the human plant was in such vigour" (Berenson's Venetian Painters, p. 59). The picture now before us (16) may give some idea of Tintoret's power of imagination; and the decorative piece lately added to the Gallery (1313) is exemplary of another side of his genius. The Galleries at Hampton Court should also be visited by all admirers of Tintoretto. But it is only in Venice that this great master can properly be studied, and only in the works of Ruskin that any full appreciation of his powers is to be found.58 One or two points, however, may profitably be mentioned which visitors who come across pictures by Tintoret in foreign galleries should bear in mind. First, he is the most unequal in execution of all painters. The Venetians used to say he had three pencils – one of gold, one of silver, and a third of iron. Annibale Carracci said of him that "if he was sometimes equal to Titian, he was often inferior to Tintoretto." Secondly, "when no one would pay for his colours (and sometimes nobody would even give him space of wall to paint on), he used cheap blue for ultramarine;" and he worked so rapidly, "and on such large spaces of canvas, that, between damp and dry, his colours must go, for the most part." Tintoret, from the rapidity of his execution, received the nickname of il Furioso; and Sebastiano del Piombo used to say that Tintoret could paint as much in two days as would occupy him for two years. Thirdly, Tintoret "is entirely unconcerned respecting the satisfaction of the public. He neither cares to display his strength to them, nor convey his ideas to them; when he finishes his work, it is, because he is in the humour to do so; and the sketch which a meaner painter would have left incomplete to show how cleverly it was begun, Tintoret simply leaves because he has done as much of it as he likes" (Relation between Michael Angelo and Tintoret, passim).

The well-founded pride which is thus stamped on Tintoret's art is conspicuous in his life. From the first he stood alone. His father had sent him as a boy to Titian's studio; but after ten days the master dismissed him. From this time forward the two men remained upon distant terms, – Tintoretto being indeed an ardent admirer of Titian, but never a friend, and Titian and his set turning the cold shoulder upon Tintoret. The slight passed by Titian upon the young Tintoret threw him back upon his own resources, and henceforth he pursued his own ideals, self-taught. He bought casts from the antique and from the works of Michelangelo; he devoted the day to painting, and in the night he made drawings from his casts. His persevering labour won for him in time a high position among the painters of Venice, and before he was forty he had become the acknowledged rival of Titian himself. For some years, however, he worked in poverty, often accepting commissions without pay, and when he became famous he often worked "for nothing." For years he painted in the Scuola di San Rocco – "a shrine reared by Tintoret to his own genius" – at the rate of 100 ducats a year. For his "Paradise" in the Ducal Palace, "the greatest picture in the world," he was asked to name his own price, but he left it to the State, and abated something from what they tendered. While the commission was still pending, Tintoret used to tell the senators that he prayed to God for it, so that paradise itself might perchance be his recompense after death. His exquisite "Three Graces" in the Ducal Palace was painted for fifty ducats. He lived aloof from the world, seldom leaving Venice. His house, on the Fondamenta de' Mori, is still standing, and there are stories told of the way in which his wife, the daughter of a Venetian nobleman, tried to guard against his unworldliness. When he left the house she would wrap up money for him in a handkerchief, and expected an account of it on his return. Tintoretto, it is said, had always to confess that he had spent it upon alms. He loved all the arts, and played the lute and various instruments, some of them of his own invention. He designed theatrical costumes, and was well versed in mechanics. He abounded in witty sayings, but no smile, we are told, ever hovered on his lips. He died at the age of seventy-six, leaving as the record of a long life, devoted with rare single-mindedness to his art, the remark that the art of painting was one which became ever increasingly difficult.

A picture of particular interest in the National Gallery, being a representation by one of the greatest of artists of the patron saint of England. The fight of St. George with the dragon is familiar to every one, being on the reverse of our gold sovereigns, and in the "Jubilee" coinage on that of our silver crowns. "As a piece of mere die-cutting, that St. George is one of the best bits of work we have on our money," but a reference to its absurdities in design will serve admirably to bring out some of the imaginative merits of this picture. On our coins St. George's horse looks abstractedly in the air, instead of where it would have looked, at the beast between its legs. Here Tintoret has admirably brought out the chivalry of the horse. Knight and charger are alike intent upon their foe, and note that St. George wears no spurs: the noble animal nature is attuned to his rider. But, though un-spurred, St. George is every inch a knight. His whole strength is given in the spear-thrust which is to kill the dragon: compare this with St. George on our coins, "with nothing but his helmet on (being the last piece of armour he is likely to want), putting his naked feet, at least his feet showing their toes through the buskins, well forward, that the dragon may with the greatest convenience get a bite at them; and about to deliver a mortal blow at him with a sword which cannot reach him by a couple of yards." To understand the other touches of true imagination in Tintoret's picture, it is necessary to recall the meaning of the legend of St. George and the Dragon (identical with that of Perseus and Andromeda).59 The dragon represents the evil of sinful, fleshly passion, the element in our nature which is of the earth, earthy. Notice with what savage tenacity, therefore, the beast is made to clutch at the earth. From his mouth he is spitting fire – the red fire of consuming passion. St. George is the champion of purity; he rides therefore on a white horse, white being the typical colour of a blameless life. He wears no helmet – for that might obscure his sight, and the difficulty in this warfare is not so much to kill your dragon as to see him. In front of him is the dead body of another man:

Behind him is a long castle wall, the towers and battlements perhaps of some great city. In many pictures of this subject (see e. g. 75) there are crowds of spectators on the walls, who will cheer the knight in his struggle and applaud him in his victory. But here the walls are deserted, and but for the princess in the foreground, there are no spectators of the struggle: it is one which has to be fought alone and in secret places. The princess had been given, in the story, as a sacrifice to the dragon, and St. George, who comes to rescue her, is thus the type of noble chivalry. "She turns away for flight; and if her hands are raised to heaven, and her knees fall to earth, it is more that she stumbles in a woman's weakness, than that she abides in faith or sweet surrender. Tintoret sees the scene as in the first place a matter of fact, and paints accordingly, following his judgment of girl nature." But in another sense the princess of the allegory represents the soul of man, which has to be freed from subjection to the dragon of the flesh. And so perhaps Tintoret makes her fly, "from a certain ascetic feeling, a sense growing with the growing license of Venice, that the soul must rather escape from this monster by flight than hope to see it subdued and made serviceable" (St. Mark's Rest, Second Supplement, pp. 14, 21, 33; Fors Clavigera, 1873, xxv. and xxvi.)