Читать книгу Remarks - Nye Bill - Страница 39

Seattle, W.T., December 12.—I am up here on the Sound in two senses. I rode down to-day from Tacoma on the Sound, and to-night I shall lecture at Frye’s Opera House.

Seattle is a good town. The name lacks poetic warmth, but some day the man who has invested in Seattle real estate will have reason to pat himself on the back and say “ha ha,” or words to that effect. The city is situated on the side of a large hill and commands a very fine view of that world’s most calm and beautiful collection of water, Puget Sound.

I cannot speak too highly of any sheet of water on which I can ride all day with no compunction of digestion. He who has tossed for days upon the briny deep, will understand this and appreciate it; even if he never tossed upon the angry deep, if it happened to be all he had, he will be glad to know that the Sound is a good piece of water to ride on. The gentle reader who has crossed the raging main and borrowed high-priced meals of the steamship company for days and days, will agree with me that when we can find a smooth piece of water to ride on we should lose no time in crossing it.

In Washington Territory the women vote. That is no novelty to me, of course, for I lived in Wyoming for seven years where women vote, and I held office all the time. And still they say that female voters are poor judges of men, and that any pleasing $2 adonis who comes along and asks for their suffrages will get them.

Not much!!!

Woman is a keen and correct judge of mental and moral worth. Without stopping to give logical reasons for her course, perhaps, she still chooses with unerring judgment at the polls.

Anyone who doubts this statement, will do well to go to the old poll books in Wyoming and examine my overwhelming majorities—with a powerful magnifier.

I have just received from Boston a warm invitation to be present in that city on Forefathers’ day, to take part in the ceremonies and join in the festivities of that occasion.

Forefathers, I thank you! Though this reply will not reach you for a long time, perhaps, I desire to express to you my deep appreciation of your kindness, and, though I can hardly be regarded as a forefather myself, I assure you that I sympathize with you.

Nothing would give me greater pleasure than to be with you on this day of your general jubilee and to talk over old times with you.

One who has never experienced the thrill of genuine joy that wakens a man to a glad realization of the fact that he is a forefather, cannot understand its full significance. You alone know how it is yourself, you can speak from experience.

In fancy’s dim corridors I see you stand, away back in the early dawn of our national day, with the tallow candle drooping and dying in its socket, as you waited for the physician to come and announce to you that you were a forefather.

Forefathers; you have done well. Others have sought to outdo you and wrest the laurels from your brow, but they did not succeed. As forefathers you have never been successfully scooped.

I hope that you will keep up your justly celebrated organization. If a forefather allows his dues to get in arrears, go to him kindly and ask him like a brother to put up. If he refuses to do so, fire him. There is no reason why a man should presume upon his long standing as a forefather to become insolent to other forefathers who are far his seniors. As a rule, I notice it is the young amateur forefather who has only been so a few days, in fact, who is arrogant and disobedient.

I have often wished that we could observe Forefathers’ day more generally in the West. Why we should allow the Eastern cities to outdo us in this matter while we hold over them in other ways, I cannot understand. Our church sociables and homicides in the West will compare favorably with those of the effeter cities of the Atlantic slope. Our educational institutions and embezzlers are making rapid strides, especially our embezzlers. We are cultivating a certain air of refinement and haughty reserve which enables us at times to fool the best judges. Many of our Western people have been to the Atlantic seaboard and remained all summer without falling into the hands of the bunko artist. A cow gentleman friend of mine who bathed his plump limbs in the Atlantic last summer during the day, and mixed himself up in the mazy dance at night, told me on his return that he had enjoyed the summer immensely, but that he had returned financially depressed.

“Ah,” said I, with an air of superiority which I often assume while talking to men who know more than I do, “you fell into the hands of the cultivated confidence man?”

“No, William,” he said sadly, “worse than that. I stopped at a seaside hotel. Had I gone to New York City and hunted up the gentlemanly bunko man and the Wall street dealer in lamb’s pelts, as my better judgment prompted, I might have returned with funds. Now I am almost insolvent. I begin life again with great sorrow, and the same old Texas steer with which I went into the cattle industry five years ago.”

But why should we, here in the West, take readily to all other institutions common to the cultured East and ignore the forefather industry? I now make this public announcement, and will stick to it, viz: I will be one of ten full-blooded American citizens to establish a branch forefather’s lodge in the West, with a separate fund set aside for the benefit of forefathers who are no longer young. Forefathers are just as apt to become old and helpless as anyone else. Young men who contemplate becoming forefathers should remember this.