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I HAVE now to describe Paul’s advance from boyhood to early manhood, which he reached just before the outbreak of the European War. In order to do this I must tell chiefly of his changing reactions to three facts in his experience, namely to sex, to personality, and to the immense impersonal.

As I have already said, Paul discovered early in his childhood that a very special and delectable experience could be obtained from that part of his body on which his elders had conferred a most intriguing mystery. Their dropped voices, their hesitations, their veiled suggestions and warnings, had long ago roused his curiosity and prepared him to feel guilt in his new pleasure. Later, during adolescence, the natural development of his body, combined with the influence of stories and drawings circulated at school, increased his itch of experimentation in this field. His own sensitivity, which had been exaggerated by my influence, made him peculiarly susceptible.

In this new experience Paul found something unique, arresting, mysteriously significant, yet significant of he knew not what. I myself, the observer of these disturbing events, can only describe the character which he seemed to himself to find in them, by calling it an impression of almost mystical fulfilment, or of communion with some presence, or being, or power, wholly beyond the grasp of his intellect. It was as though he had unexpectedly discovered how to reach down and touch the deep, living heart of reality, and as though this contact were to quicken him through and through with an exquisite, though deadly thrill. The experience was all too brief, and after it came a vague fear. In the very act it seemed to be promising more than it could ever give. That fleeting contact with the heart of things was but an earnest, seemingly, of some more profound and lasting penetration, not yet to be achieved.

Now this attainment and this promise were not wholly illusory. To minds that have passed far beyond your stage of growth, every sensory experience whatever may afford this exquisite, inebriating sense of contact with objective reality. More primitive minds, however, seldom attain this insight. For them it is only when the sensuous has the added glamour of rarity, or of sin and sanctity, that it can deliver its full content. And so the amazed spirit falsely assumes that only through this one particular sensory window can it reach out and touch reality. Among you the sexual experience alone has universally this unique significance and power. For in you, as in the apes, almost alone among mammals, reproductive potency is constant and excessive. And in nearly all your cultures the consequent excessive interest in sex has been thwarted, in most cases very clumsily.

In Paul’s case it soon became clear that, unless I intervened, the mystery and horror with which sex was treated would cause in him an obsessive fascination. His plight is well enough expressed in a poem which he wrote at this time, but showed to no one. I should explain that henceforth he was frequently to indulge in what he regarded as poetical expression. I shall occasionally quote from his writings to illustrate his spiritual progress. Note that even at this early stage he was deserting the forms of verse that were still orthodox. Here is the poem.

SIN

I have touched filth.

Only with the finger tip I touched it,

inquisitive of the taste of it.

But it creeps.

It has spread over my body a slime,

and into my soul a stupor.

It is a film over the eyes,

blurring the delicate figuring and ethereal hue of things.

It clogs the ears.

The finer tones of truth are muffled from me.

Beauty has turned her back on me.

I have shamed her, I am desolate.

There is no escape from myself.

And in my loneliness,—

It was because of my mad loneliness,—

I touched again,

I dabbled for a moment in the sweet filth,

and fled back shuddering in the silence.

Presently I shall slink down again and wallow,

for solace in my mad loneliness.

One of the most difficult facts for the Neptunian explorer to grasp about primitive minds is their obsession and their abject guilt and disgust in respect of bodily appetites. In the constitution of the last human species the excess energy of these appetites is very largely sublimated, innately, into the spiritual and intellectual life. On the other hand, whenever they do demand direct satisfaction, they are frankly and zestfully gratified. In Paul’s species it was the sexual appetite that caused trouble. Now it did not suit me that Paul should become tangled inextricably in sex. His whole generation, I knew, was going to develop along the lines of sex mania, in revulsion from the prudery of its predecessors. But it was necessary that Paul should maintain a true balance, so that his spirit’s energies should be free to direct themselves elsewhere.

The method by which I brought peace to Paul’s troubled mind was easy to me, though disturbing to him. Whenever he began to worry himself with guilty fears, I would force upon his imagination scenes from another world, in which not sex but nutrition was the deed of supreme uncleanness and sanctity. Little by little I pieced together in his mind a considerable knowledge of an early Neptunian species whose fantastic culture has many points in common with your own. Let me here tell you briefly of that culture.

On Neptune, then, there once lived, or from your point of view, there will live, a race of human beings which attained a certain affluence and social complexity, but was ever hampered by its morbid interest in nutrition. By what freakish turns of fortune this state of affairs was brought about, I need not pause to describe. Suffice it that physiological changes had produced in this human species an exaggerated mechanism of hunger. This abnormality saddled all its members with a craving for food much in excess of biological need; and from the blundering social repression of this craving there arose a number of strange taboos and perversions. By the time this Neptunian species had attained civil life, the function of nutrition had become as perverse and malignant as the function of reproduction in your own society. No reference might be made to it in public, save to its excretory side, which was regarded as a rite of purification. Eating became a private and vaguely obscene act. While in many social situations sexual intercourse was a recognized means of expression and diversion, and even drinking was permitted in the less puritanical circles so long as it was performed through the nose, eating in the presence of another person was not tolerated. In every home a special privy was set aside for eating. This was stocked during the night by the public food carriers, who constituted the lowest caste of society. In place of your chastity ideal there arose a fiction that to refrain from eating was virtuous, and that the most holy persons could live without eating at all. Even ordinary folk, though pardoned for occasional indulgence, were supposed to refrain from the filthy act as far as possible. Repressed nutrition had by now coloured the whole life of the race. The mouth occupied in its culture much the same position as the phallus with you. A vast and subtle symbolism, like that which in your culture is associated with the sacred and obscene reproductive act, was generated in this case by the sacred and obscene nutritive act. Eating became at once a sin and an epitome of the divine power; for in eating does not the living body gather into itself lifeless matter to organize it, vitalize it? The mouth was, of course, never exposed to view. The awful member was concealed behind a little modesty apron, which was worn below the nose. In prehistoric times the lips had formed the chief visual stimulus to sexual interest, and like the rump of the baboon had developed lavish coloration and turgescence. But very early in the cultural development of the species the modesty apron became universal. Even when the rest of the body was unclad, this garment was retained. And just as in your culture the notorious fig-leaf is vaguely suggestive of that which it conceals, so, in this Neptunian culture, the conventionally decorated covering of the mouth came to mimic furtively the dread orifice itself. Owing to the fact that in polite society no sound might be made which betrayed movement of the lips, speech became distorted and debased. One curious consequence of this obscenity of the mouth was the peculiar status of kissing. Though sexual promiscuity was almost universal, kissing was a deadly sin, except between man and wife. A kiss, bestowed in privacy and darkness, was the true consummation of marriage, and was something infinitely more desirable and more disturbing than the procreative act itself. All lovers longed to be united in a kiss; or, if they were innocents, they looked for some unknown fulfilment, which they vaguely and guiltily felt must be somehow connected with the mouth. Coitus they regarded merely as an innocent and peculiarly delightful caress; but the kiss was the dark, exquisite, sacred, mystically significant, forbidden fruit of all their loving. It was a mutual devouring, the act in which, symbolically, the lover took the substance of the other within his or her own system. Through this connexion with romantic love the kiss gathered to itself all that obscure significance of tender personal relations, of spiritual communion between highly developed personalities, which in your world the same romantic love may confer on coitus. Further, since, like your Trobriand Islanders, the less sophisticated races of this species were often ignorant of the connexion between the sexual act and conception, and since, as with those islanders, sexual intercourse outside the marriage bond often failed to produce offspring, it was commonly believed in the more primitive of these Neptunian societies that the true reproductive act was the kiss. Consequently conception and child-birth came to be endowed with the same mystery, sanctity, and obscenity as nutrition. Sex, on the other hand, remained delightfully uncontaminated. These traditions maintained their power even in civilized societies, which had long ago realized the truth about parenthood. Children were carefully instructed in the hygiene of sex, and encouraged to have blithe sexual relations as soon as they needed that form of expression. But in respect of nutrition they were left in disastrous ignorance. As infants they were suckled, but in strict seclusion. Later they were taken to the food-privy and fed; but they were trained never to mention food in public and of course never to expose their mouths. Obscure and terrifying hints were let fall about the disastrous effects of gustatory self-indulgence. They were told not to go to the privy more than once a day, and not to stay longer than necessary. From their companions they gathered much distorted information about eating; and they were likely to contract diverse kinds of nutritive perversion, such as chewing stones and earth, biting one another or themselves for the taste of blood. Often they contracted such a prurient mania of thumb-sucking, that mouth and thumb would fester. If they escaped these perversions, it was by means of ignorant licentiousness in the food-privy. In consequence of this they were prone to contract serious digestive disorders, which moreover, if discovered, inevitably brought them into contempt. In either case they incurred a shattering sense of guilt, and contracted by auto-suggestion many of the symptoms which rumour attributed to their vice. In maturity they were likely to become either secret gourmets or puritans.

The effect of introducing Paul to this remote world was beneficial in more ways than one. Not only did it lead him gradually to regard his own sexual nature with a new tolerance and a new detachment, so that his mind was no longer tethered to the stake of sex; it also gave him a considerable insight into the mentality of his elders, and opened his eyes precociously to the farcical aspect of his species. Of course, he did not seriously believe his visions. Or rather, as the alien world embodied itself with increasing detail in his mind, he could not entirely disbelieve it, but came to regard it as ‘over there’, instead of ‘here’ like his own world. I had, of course, made him picture the Neptunian species. He glimpsed its squat stone cities, thronged with nude and bulky caricatures of his own race. He saw their mouth-aprons, and their secret vices of nutrition. He saw also their frank sexual behaviour, and actually from the study of sex in that remote age and world he learned much about sex in his own race. Not only so, but he learned his first lesson in that general detachment from the purely Terrestrial values, which I needed to produce in him. He learned, too, to scrutinize all prized and all condemned things to discover whether they were prized or condemned for their own sakes or for some other reason. For instance, comparing his fantasy world with the normal world, he saw that sexual activity and nutritive activity were both valued in both worlds, but that in each world one of these activities had gathered a purely accidental and farcical significance. On the other hand, in both worlds, love, the passionate admiration of spirit for spirit, was a genuine experience which lent something of its glory here to sex, there to nutrition.

Paul’s mysterious life of imagination gave him an understanding of human nature far beyond his years. Combining with his enhanced self-consciousness, it made him strangely sympathetic, yet strangely cynical. His companions regarded him as ‘queer’. At most times he behaved as a rather selfish and rather cowardly boy, and he was not incapable of spite. Yet at any moment, it seemed, he might blaze up with what to his companions seemed an almost insane generosity and an entirely self-oblivious courage. At other times he displayed a disconcerting indifference and remoteness. In the middle of some wild game he would suddenly ‘fade out’, play his part perfunctorily or not at all, and presently be seen watching the action with an interest that was somehow not the interest of a boy.

During his schooldays Paul was generally in love with some other boy or with a girl. His erratic temperament prevented the course of true love from running even as smoothly as it does with normal young human animals. One day he would be terrifyingly earnest, next day entirely uninterested, or, worse, interested in the manner of a scientific observer. One day he would be possessive, touchy, spiteful, the next day devoted and self-oblivious. Consequently his loves were uneasy, brief, and in retrospect bitter. The more he was defeated, the more he longed for a lasting intimacy. The more he longed, the more ‘impossible’ he became. During the latter part of his school career he grew increasingly aware of and absorbed in human personality. It came to seem to him that the only thing of any account in life was the intimacy of one person with another, in fact with a perfect mate. His whole attention was given to the task of finding for himself the perfect mate. Gradually he began to realize that he would never succeed, and indeed that success was almost impossible. It seemed to him that human beings were doomed to miss for ever the only goal worth seeking, and that in their fated striving for it they must ever lacerate one another.

It was with this conviction that Paul ended his much-prolonged school career and embarked upon an arts course at the University of London. He was very unlike the ordinary ‘freshman’. Some years older than the average, cripplingly self-conscious, scholastically backward and erratic, but equipped with a very unusual stock of random knowledge, and of insight into human nature, he seemed to his fellows an amiable but rather tiresome freak.

While he was still at the university Paul met a young woman some years older than himself, whose image was destined to be a permanent influence in his mind. From the Terrestrial point of view she was no doubt a delightful creature, though not a paragon of classical or any other recognized kind of beauty. Even to the Neptunian eye, sufficiently fortified by long Terrestrial experience, she was not without charm. Of course, very little of her was visible. Save for the face and hands, her whole body was covered and insulted by the peculiarly grotesque clothing of her period. But in her face there was something more than the prettiness which attracted the males of her own species and was a source of a certain winsome complacency in herself. There was a vitality in it which to me was elusively reminiscent of the full-blown and fully conscious beauty of women of my own species. In fact, there was a hint of the more fully human and more frankly animal spirit, which the Last Men look for in woman and the Last Women in man. But in the eyes of her contemporaries, and in her own eyes too, this pervading characteristic of her face, of her slow free gait, and, as I was later to discover, of her body also (about which there was something of the young cart-horse), was but an oddity, a blemish. Now Paul believed that he was attracted only by her conventional prettiness. He did not know that my influence had inadvertently brought him under the spell of a beauty beyond his usual ken. He prided himself on being able, in spite of his adoration, to point out and ridicule her imperfections, and even delight in them. He did not know that these very ‘imperfections’ of body and mind were the source of her strange spell over him. He recognized, almost apologetically, that they made her for him lovelier, more individual, more real, more peculiarly herself. He did not recognize, though in fact he obscurely felt, that her peculiarity was not a falling short from, but a transcending of, Terrestrial beauty. Mentally she was, he felt, exquisitely complementary to himself, yet basically at one with him. She was able to appreciate and enrich his inner life of fantasy, which hitherto he had never revealed to any one. She flattered him by regarding him as a ‘genius’. He was well content that she should treat him also as a dear simpleton whose dreams were impracticable. Above all, he was strengthened by the knowledge that each had become to the other a most necessary playmate and helpmeet, and that each had already been spiritually enriched by the other for ever after.

This girl, whom I will call Katherine, took delight in ‘bringing Paul out of his shell’, in helping him to hold his own in social intercourse. She taught him to dance; and, though the physical contact made his head swim, he did her credit. They went to many dances, but the custom of the period forbade them to dance together more than two or three times in an evening. Dancing was at first their only opportunity of close contact; for a strange reason. This fundamentally downright and generous creature had unfortunately been educated in a puritanical tradition. Through loyalty to her father, for whom, as I later discovered, she felt a deep affection, she corseted her nature within the limits of a strict social and moral etiquette. By native constitution strong both in animal zest and in maternal tenderness, by upbringing severely conscientious, she had tried to solve the inevitable conflict between her generous vitality and her moral severity by kindliness toward others and strictness toward herself. Maintaining her own puritan conduct, she took vicarious delight in the peccadilloes of others. It was partly her combination of romantically puritanical idealism with imaginative sympathy that won Paul’s respect. Her relation with Paul was at first extremely correct. It had to compensate for the restriction of its physical side by a romantic efflorescence on the mental side. They found many intellectual and æsthetic enthusiasms in common. They also inculcated in one another a common zeal for social service. He swore that in the great cause of making a better world he would ‘wear always the armour of her love’ so that nothing should strike him down. His own love for her would be his lance. Her beauty would be his inspiration, her sense of beauty his guiding star. Theirs was a union, they told one another, primarily of spirit and spirit. The body should fulfil its minor function, in due season.

It was extremely interesting to see how Paul acted his part during the first weeks of this intimacy. The detachment from Terrestrial values, which I had been teaching him, at first enabled him to ridicule and damp down his cravings for a more sexual relationship. Neptunian fantasies helped him here. But soon they began to work on the other side also. He came to see the folly and futility of his romance. Externally he remained for long the tame squire of his beloved; but inwardly, though often he was a selfless admirer of this lovely human animal that had confided in him, sometimes he was sheer greedy sex, chafing within the bonds of decency. At other times, behind his caresses he was ice-cold, or even disgusted, or just an ironical observer, correlating events Terrestrial with events Neptunian. But for long these great inner fluctuations appeared to the beloved only as slight whimsical changes of mood, to which with maternal tact she gladly adjusted herself.

As time passed, however, Paul became more ‘difficult’. Hitherto, in spite of his moods, he had seemed to the young woman absolutely safe, absolutely devoted to their common code of decency. His occasional respectful importunity flattered her without seriously disturbing her. But now his normal mood began to be penetrated with rather terrifying moments in which his personality seemed to change to something at once more cynical and more violent, more remote and more animal. Most terrifying was the fact that, to her own amazement, she could not feel disgusted, but only conscientious.

The crisis occurred on a summer evening after a dance. Paul and his beloved, flushed with exertion and mutual delight and exalted by a sense of their own daring unconventionality, escaped through the garden to the bare down that fringed their suburb. Arm in arm they walked, then seated themselves on the grass to watch the rising moon. After the usual discreet caresses, Paul extended a reverent hand and stroked her throat. His finger-tips ventured down to the white expanse of bosom, revealed by her low-cut evening dress. Surprised less by his boldness than by her own sudden delight, she caressed the caressing fingers. He ventured further, feeling his way toward her breasts. Paralysed between desire and anxiety, she allowed him to explore those warm, secret, holy excrescences.

This little tactual event, this marvellous, ecstatic new experience, affected both somewhat violently. For Paul it seemed to constitute an important new stage in that quest which had so long tormented him, the quest for reality. It seemed to fulfil, or almost fulfil, at once his hunger for sexual contact and his yearning for spiritual intimacy. It had about it a quality of home-coming after long absence, as though he had been there before in some forgotten existence. It was indeed as though the starved exile, who had for so long been nourished only on phantoms, and had lost even the memory of his motherland, were to find himself back once more in the bosom of reality, bewildered yet fundamentally at home. In her it roused both sexual warmth and also a poignant tenderness almost as of mother for babe. She was torn between a sudden longing to give herself wholly and a sudden alarm at this unprecedented invasion.

How distressed these two innocents would have been had they known that a third person was witness of this shocking deed, that another human being, a man older than Paul by some thousands of years (though not to be born till long after the earth’s destruction) was noting through Paul’s eyes the moonlit eyes and features of the girl, was himself caressing, though through Paul’s hand, the thrilled Terrestrial breasts, and comparing them with corresponding objects upon Neptune! All these data, and also Paul’s own guilty swooning ecstasy, I observed with sympathy born of the most intimate acquaintance, but also with amusement and some impatience, in spite of the detachment and remoteness of two thousand million years.

Even Paul himself was in a manner a detached spectator of his own behaviour. He himself was in a manner standing outside himself and observing these two young courting mammals. This detachment I myself had induced in him. For already at this time of his life I had trained him to be the calm spectator of his own reactions in every fervent experience. In the present case it seemed good to emphasize certain aspects of the matter for him. I therefore began to influence the course of his thoughts. As he savoured the experience, he became increasingly aware of a disturbing and fantastic undercurrent to his delicious perceptions. He saw with the mind’s eye an early Neptunian couple engaged upon an act which to them was one of shocking licentiousness and excruciating delight, but to the Terrestrial eye was merely ridiculous. This guilty pair stood facing one another, their mouth-aprons removed. From mouth to crimson mouth there stretched a curious fruit, not unlike a much-elongated banana. With mobile lips both he and she were drawing this object into the mouth, and eating it progressively. They gazed into one another’s kindled eyes, their cheeks aflame. Clearly they were both enrapt in that exquisite sweet horror which is afforded only by the fruit that is forbidden. Paul watched the banana shrinking, the faces approaching one another. His own hand, feeling the responsive breasts, paused, lay inert. The fruit had vanished. The faces made contact in a long mumbling kiss. The vision faded. Paul was left with an agonized conflict of the sublime and the ridiculous, for it was evident to him that in this farcical scene he had witnessed the exquisite union of two impassioned spirits.

For a moment Paul stayed motionless, wondering whether to an alien eye he and Katherine would seem any less comic. Almost he decided to withdraw his hand. But now that I had forced him in the very act of single-minded zest to take an unsympathetic view, I was able to give him an exaltation which was secure against ridicule because it included ridicule. First I let him suffer in a single flash of insight the stabbing pleasure of those two Neptunians. I then flooded his mind with a spate of visions, such that he seemed to himself to be witnessing in a few seconds the whole pageant of amorous adventure. He seemed to see the earliest mutual devourings of microscopic jellies in the sea, the far-flung pollination of great trees, slow reptilian embraces, the aerial copulations of swallows, the rutting of stags, the apes’ more conscious amorousness. He saw human forms, brown, yellow, black or white, in their first adventurous fondlings, or clipped together. He saw them now in caves, now in jungle lairs, now in snow huts, blubber-lit, now in lake dwellings, the water lapping the piles, now in curtained Tudor four-posters, now in jangling iron bedsteads in slums, now between fine linen sheets, now among the bushes of public gardens, furtive, struggling with clothes, now beside moorland tarns, the untrammelled limbs sun-darkened, glossy. Throughout this experience Paul retained a flavour of the earlier ludicrous scene over the forbidden fruit; but he gathered also a new sense of the deep, groping earnestness of sex. And this jerked him into one of his rare moods of heightened consciousness. The little breast and nipple beneath his hand suddenly revealed itself to him in a most poignant tactual vision, and at the same time the individual spirit of the girl (so it seemed) was laid bare dazzlingly to his own spirit’s gaze. He saw, moreover, that she wanted what he also wanted.

But now the girl, sensing a change in his mood, and feeling that something ought to be done, first pressed his hand upon her yielding breast, and then tried to extricate it. Paul felt the soft flesh crushed between his fingers. Exulting, he gripped, so vigorously that she gave a little scream. Then suddenly she found herself caught in an embrace that was altogether too frankly sexual to be tolerated. Yet, to her own surprise, she yielded to it for a moment, savouring the new experience. Then it became clear that if she was to preserve any longer that which a virtuous young lady is supposed to cherish more than life itself, she must take immediate action. She struggled, expostulated, then suddenly, greedily, seized Paul’s lip between her teeth. The pain shot through him like lightning. His grip relaxed. They separated. While he mopped his bleeding mouth, she arranged her clothing, swore she would never see him again, and then retreated toward the house with all the dignity she could muster.

But they continued to meet, for each had by now become necessary to the other. The intimacy deepened. They became ‘engaged’, though for financial reasons they had no prospect of marriage. They saw one another every day. The solid basis of their friendship, their mental insight into one another and joy in each other’s natures, compelled them to seek one another. But their love was becoming warped by the longing for that final bodily intimacy which both craved, but she dared not permit. To the Neptunian observer it was obvious that for both their sakes she ought to have cut herself away from him once and for all, or else to have yielded fully to her own desire and his. For the former course she had no will. The initial feminine reluctance, the desire to preserve herself intact, had long since given place to the no less feminine hunger to give herself and be merged with her chosen male. But an irregular union would have been intolerable to her self-respect. She was a child of her age, and her age was still in spirit, though not in date, ‘nineteenth century’. Though under Paul’s influence she had recently begun to modify her puritanism, and now liked to think of herself as ‘modern’ and unconventional, there was a point beyond which she dared not go.

The months passed. Paul became more and more obsessed. He thought of nothing but love-making and his own unhappy situation. It became necessary that he should stagnate no longer; for the year 1914 was approaching, in which he must be fully recovered from all the fevers of adolescence. I therefore decided to interfere. Two courses were open to me. Either I could make the girl give herself, or I could remove her. From the Neptunian point of view the obvious course was to let Paul have his way, and gain the little treasure of experience that would thus be added to him. In many ways they would both have benefited. They would have found new health and vigour of body, and for a while new peace and vitality of mind. But I knew that, harmless and invigorating as this culmination would have been for other individuals and in another society, for these two young Terrestrials it would have brought disaster. In the first place, they might have inadvertently produced a new individual of their species; and then both mother and child, and the young father also, would have been persecuted by the barbarian society in which they lived. I judged that such an experience would render Paul unfit for my experiment. It would have tethered his attention for too long to the personal. Secondly, they would have suffered a spiritual disaster, for they themselves both accepted the code which they would have infringed. Had I driven them on to taste their innocuous, pretty, forbidden fruit, they would soon have become a burden to one another. With the inevitable cooling of ardour they would have assumed a false obligation each to the other, and at the same time they would have lapsed into guilty disgust, recriminations and moral degradation. This would have side-tracked Paul’s attention for too long a period.

I therefore decided to remove the girl. To do this I had first to enter her mind and discover how I might conveniently effect my purpose. Poor child, she would indeed have been overwhelmed with shame and horror had she known that for several weeks all her most private acts and secret thoughts were observed by a hidden, an indwelling and a male spectator. I was, for instance, present one Saturday night while she lowered her still coltish body into a hot bath, tingling and gasping as the heat devoured her. I detected her mind’s quick backward glance at Paul’s devouring but unfulfilled embraces. I noted also that she let the hot water flow and the temperature of the bath rise till she was on the verge of agony, before she finally sat up and turned off the tap. I was present also at her dreams, in which so often she let Paul have his way, before she woke and was regretfully thankful it had only been a dream.

A brief study of her personality sufficed to show just which of the young men in her environment would best suit her nature. I turned her attention in his direction; rather roughly, I fear, for I noticed that she began to have doubts of her sanity. In self-pride and in compassion for Paul she clung for a while to the old love, but in vain. She struggled desperately against her fate, bitterly ashamed of her impotence and fickleness. But by a kind of inner hypnotism I forced her to receive into her heart the image of the new love that I had chosen for her. I made her dwell on his admirable and charming qualities, and I blinded her to his somewhat grotesque appearance. Very soon I had made her undertake a vigorous, almost shameless campaign upon him. Much to his surprise and delight, much to the bewilderment of their mutual friends, this unassuming but prosperous young merchant found himself the adored adorer of one who hitherto had treated him merely with calm kindness. I now filled the bemused young woman with immodest haste for the wedding. Within a few weeks the pair did actually enter into a union which, owing to my careful selection, was quite the most successful marriage of their generation. I bore in mind, however, that it would later become desirable to bring her once more into relation with Paul.

While these events were proceeding I was in a sense resident in two minds at once; for when I had done my work upon the girl, I returned to Paul at the very instant in which I had left him. Thus I was able to watch his reactions to the whole drama, and to help him triumph in his defeat.

When first he had begun to suspect that she was turning away from him, he plunged into a more determined suit. But I was now very constantly treating him with visions and meditations of an impersonal kind, which so drenched his wooing that it became less persuasive than disturbing. In fact, by philosophical and poetical extravagances he frightened Katherine into the arms of his rival. When at last he learned of the marriage, he passed, of course, through a phase of self-pitying despair; but within a fortnight he was already, through my influence, no less than through native resilience, beginning to explore a very different field of experience.