Читать книгу The Cathedrals of Great Britain - P. H. Ditchfield - Страница 11

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In the minds of readers of English history Canterbury must always rank first amongst our cathedrals on account of the wealth of historical associations connected with it. The story of Canterbury is the story of England, and every record of our annals abounds with allusions to it, or to the distinguished prelates connected with it. It is the metropolitan church of the southern province, and is regarded with veneration as the Mother Church not only of England, but of all the churches in America and the colonies of the British Empire.

There was probably a Roman or Romano-British church here; when Augustine converted King Ethelbert to Christianity the monarch gave him his palace together with an old church which stood near it. This was on part of the site of the present Cathedral. We need not record again the tangled story of the conversion of the English, or the names of all the successors of Augustine. The first seven were buried in the Monastery of St. Augustine, now St. Augustine's College, Archbishop Cuthbert (d. 758) being the first to be interred in his own Cathedral. Archbishop Odo (942-959) known as "the Severe" on account of his endeavour to restore discipline among the clergy, although born a heathen Dane, was a zealous prelate, and set himself to restore the ruinous condition of his Cathedral. For three years the work of building progressed. The eleventh century brought the Danish ravages, and with fire and sword the Pagan hosts attacked Canterbury and murdered the archbishop, Alphege. His successor, Living or Leofing, was held captive by the Danes for some time, but sought safety beyond seas, and lived to crown Canute. The Cathedral was restored by the next prelate, Egelnorth, but a fire destroyed it in 1067, and it was not till Norman times that a complete restoration was attempted. Lanfranc, the first Norman archbishop, finding the church utterly dilapidated, destroyed the old fabric and built a noble minster. We have a description of the old Saxon church in the writings of Eadmer, a monk of Canterbury: "At the east end of the church stood the high altar, which enclosed the body of St. Winifred. This was of rough stone cemented together. A little before that was an altar where Mass was said daily; in which altar St. Alphege enclosed the head of St. Swithun, and many other relics which he brought with him from Winchester. Descending hence by several steps was the crypt. At the foot of these steps was a descent into a vault which went under the east part of the church; and at the east end of it was an altar, wherein was enclosed the head of St. Fursius. From hence by a winding passage, at the west end, was the tomb of St. Dunstan, separated from it by a wall. His body was buried deep in the ground before those stairs, and over him was a tomb erected in the form of a lofty pyramid. The hall or body of the church was separated from the choir. About the middle of the hall were two towers jutting out beyond the walls—that on the south had an altar dedicated to St. Gregory; and from this tower was a passage, the principal porch of the church, anciently called Stuthdore, a large and capacious portico. The tower on the north side was erected to the honour of St. Martin, having a passage to it from the cloisters. The end of the church was adorned with the oratory of the Blessed Virgin. In the eastern part of it was an altar, consecrated to her, which enclosed the head of a saint."

Lanfranc also built the monastic buildings. The saintly Archbishop Anselm, who succeeded Lanfranc, took down the east end and rebuilt it with great magnificence. His chief architect was Ernulf, the prior, afterwards Bishop of Rochester. Prior Conrad succeeded, who finished the choir, which was hereafter known as "the glorious choir of Conrad." Gervase, a monk of Canterbury, describes this church, which had a central tower, a nave supported on each side by eight pillars, two western towers with gilt pinnacles, a rood-screen, surmounted by a great cross with figures of SS. Mary and John. He concludes that the dedication of this church was "the most famous that had ever been heard of on the earth since that of the Temple of Solomon."

This church was the scene of the murder of Thomas à Becket, which convulsed the land, and here Henry II. did penance before the tomb of the archbishop slain at his instigation. In 1174 a fierce conflagration raged and destroyed the beautiful choir, and at the sight of the ruins, Gervase tells us, the people were mad with grief, and beat the walls and tore their hair, blaspheming the Lord and His saints. The task of rebuilding was at once commenced, and William of Sens was appointed architect. He laboured for four years, and then falling from a scaffold was so much injured that he was obliged to return to France. An English William then took over the superintendence of the work. It is not stated that he was a pupil of William of Sens, or was in any way influenced by French models. In 1184 the choir was finished, and soon new cloisters were added. In 1304 the choir was beautified and a new pulpit erected by Prior d'Estria, who added the great bell called Thomas. In 1376 Archbishop Sudbury took down the western transepts and the nave, and began the rebuilding of the former in the Perpendicular style, the work being continued by Prior Chillenden during the rule of Archbishop Courtenay, the oppressor of Lollardism. The cloisters and chapter-house were finished at this time. Archbishop Arundel (1396-1414), who was addicted to burning heretics, also added greatly to the beauty of the church, and his successor, Chichele, spent vast sums on the church, founded a library, and began the spire on the west tower. In 1449 Prior Goldstone built the beautiful chapel of the Virgin called the Dean's Chapel, and another prior of the same name in 1495 began the great central tower, or Angel Steeple, when Archbishop Morton ruled, whose rebus is inscribed upon it. The same prior also built the Christ Church Gate in 1517. The troublous times of the Reformation followed, and we find Cranmer occupying the archiepiscopal throne, who was ultimately doomed to the stake at Oxford. Fanatical reformers wrought terrible havoc in the Cathedral. The magnificent shrine of Becket, to which millions had flocked to pay their devotions, was entirely destroyed, and numerous other costly shrines shared its fate. Archbishop Laud attempted to restore the beauty of the sanctuary, and erected a fine altar with reredos; but soon the pikes of the Puritans and their wild savagery reduced the interior of the Cathedral to a ruinous desolation. The usual scenes of mad iconoclasm were enacted, windows broken, altars thrown down, lead stripped off the roof, brasses and effigies defaced and broken. A creature nicknamed "Blue Dick" was the wild leader of this savage crew of spoliators, who left little but the bare walls and a mass of broken fragments strewing the pavement.