Читать книгу The Cathedrals of Great Britain - P. H. Ditchfield - Страница 14

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Chichester, like most of our cathedral cities, has a long history dating back to the time of the Romans. The Roman town stood on the line of the road now known as Stane Street, and seems to have been a populous place where trade was carried on, and not merely a military station. A marble slab discovered in 1713 (preserved at Goodwood) bears an inscription which tells us much of the Roman city and runs as follows: Neptuni et Minervæ templum pro salute domus divinæ ex auctoritate Tih. Claud. Cogidubni r. leg. aug. in Brit. collegium fabror. et qui in eo a sacris sunt d. s. d. donante aream Pudente Pudentini fil. Much has been made of this inscription, that there was a temple here dedicated to Neptune and Minerva, that there was a large body of craftsmen who built this temple, and that Chichester was the seat of King Cogidubnus mentioned by Tacitus as possessing independent authority in Britain.

When the Pagan Saxons under Ælla came they destroyed the place. "Ælle and Cissa," says the chronicle, "beset Anderida[7] and slew all that were therein, nor was there afterwards one Briton left," and overran the coast, establishing the kingdom of the South Saxons, or Sussex. Then Cissa, having captured the old Roman city, made it the capital of his kingdom, calling the place Cissan-caestre, or the fortress of Cissa, now corrupted to Chichester. This was at the close of the fifth century. Shut in by the great forest of Anderida, these South Saxons retained their Paganism long after the advent of Augustine and the conversion of other parts of the country. St. Wilfrid was shipwrecked on their coast, but they fiercely attacked the crew of the vessel, which escaped with difficulty from the perilous coast owing to the prayers of the saint. Thirty years later he returned and converted them to Christianity. A famine raged owing to long draught. He taught them to fish in the sea, and so won their confidence, and on the day when their chiefs came to be baptised rain fell and the famine ceased. The Island of Selsey or Seal's Island was given to the saint, where he founded a monastery and became the first bishop of the South Saxons. Until the conquest Selsey remained the seat of the bishopric. The last Saxon prelate, Ethelric, though he was a learned, and moreover a very aged man, received harsh treatment from William I. He was deprived of his bishopric and imprisoned. Then came Stigand, who moved the bishop's throne to Chichester, and made the minster Church of St. Peter's Monastery his Cathedral. The waves of the sea now roll over the site of the Early Saxon church. Ralph de Luffa, the third Norman prelate (1091-1123), began the building of the present Cathedral. Fire played havoc with the newly-erected church in 1114, four years after its completion, but Ralph again set to work to restore it. It was consecrated in 1148, twenty-five years after his death. He was a noble bishop, and accomplished much for his diocese and for the Church of England in the time of the tyranny of Norman kings. Fire again raged in 1186, which prepared the way for the alterations and improvements of the transitional builders who were developing the beauties of English Gothic. Bishop Seffrid, the second who bore that name, was the director of the work, which shows the purist style of the twelfth century. The triforium, the upper storey of the western towers (the present north-west tower is a modern imitation of the south-west tower) and the lower storey of the central tower are mainly his work. This bishop had the doubtful honour of crowning King John. Bishop Neville (1224-1244) designed and began to build the spire, and the Lady Chapel was partly constructed by Bishop Gilbert de St. Leofard (1288-1304). John de Langton, bishop (1305-1336), who was a skilful architect, finished the retro-choir and the south wing of the transept. By this time the Cathedral had assumed much of its present form. The apsidal chapels in the choir had been made to assume the more English form of square-ended buildings. The thirteenth-century bishops who accomplished all this excellent work were remarkable men. Bishop Simon Fitz Robert (1204-1207) obtained many benefactions for his see, and grants of stone from the Isle of Purbeck for the beautifying of his church. Richard Poore, the noble builder of Salisbury, was here for two years, and Bishop Neville worked hard during his episcopacy for his church, and built a palace for his see in London which stood on the site of Lincoln's Inn. St. Richard de Wych was an excellent bishop (1245-1253), who reformed his diocese with some severity, and ordered his flock to contribute liberally to the building fund of his Cathedral. "St. Richard's Pence" afterwards became a fruitful source of income. Bishop Gilbert de St. Leofard followed in his steps, and, as we have said, built the main parts of the Lady Chapel, which is of Decorated style. The work of the fourteenth century was rather that of adornment than of construction. We find Bishop Langton (1305-1337), the suppressor of the Templars, inserting a beautiful window in the south transept, and building the chapter-house. A little later a noble reredos was erected behind the altar, the choir stalls added, and some changes made in the window tracery. The founder of Merton College Library, William Read, was bishop here in 1369-1385. Lollardism was rampant in the diocese, and Bishop Robert Rede (1397-1415) took strong steps to uproot the obnoxious teaching. The beginning of the fifteenth century saw arising the detached bell tower, called Raymond's Tower, the only existing detached belfry in the kingdom. Some of the Bishops of Chichester at this time fared ill. Bishop Moleyns (1446-1450), who helped Henry VI. to marry Margaret of Anjou, was murdered by some sailors at Portsmouth, and his successor, Peacocke (1450-1459), was tried on account of his supposed heretical opinions and deprived. Bishop Storey (1478-1503) was the builder of the famous Market Cross and the Grammar School. Bishop Sherbourne (1508-1536) who favoured not the "new Religion," employed the Bernardi, an Italian family who had previously settled in Flanders, to decorate his church, and we shall see some of their work in the Cathedral. Then came the trouble of the Reformation period, when altars were destroyed, shrines pillaged of their gold and ornaments, and the whole church ransacked of its treasures. Further spoliation and destruction were wrought by the Parliamentary soldiers under Waller, who "plundered the Cathedral, seized upon the vestments and ornaments of the church, together with the consecrated plate serving for the altar; they left not so much as a cushion for the pulpit, nor a chalice for the Blessed Sacraments; the common soldiers broke down the organs, and dashing the pipes with their poleaxes, scoffingly said, 'Hark, how the organs go!' ... On the Tuesday following, after the sermon, possessed and transported by a Bacchanalian fury, they ran up and down the church with their swords drawn, defacing the monuments of the dead, hacking and hewing the seats and stalls, and scraping the painted walls. Sir William Waller and the rest of the commanders standing by as spectators and approvers of their barbarous impieties." Bishop King was prelate at this time; his palace and goods were destroyed, and he was treated with cruel indignity. In the seventeenth-century the north-west tower fell, and the central tower was so insecure that the upper part of the spire was removed and rebuilt by Wren. Since then several attempts at reparation have been made. At length in 1860 a terrible disaster befell, and the central tower and spire collapsed. It was rebuilt by Sir G. Scott with much care, and may be said to be an exact copy of the old, and in addition to other improvements the north-west tower has been rebuilt.