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I.

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WHEN the Longobards became masters of nearly the whole of Italy, and subjected it to their long and cruel sway, they are known to have appointed a duke to every one of the principal cities they occupied. Rome remained free from them, having a Pope; Ravenna also escaped because an Exarch was soon to hold rule there, and almost all the cities by the sea were likewise exempted, inasmuch as the Longobards were ignorant of navigation, and needed assistance for their maritime trade. It was for the same reason that republics such as Venice, Amalfi, Pisa, Naples, and Gaeta, were of earlier origin than the rest. The dukes enjoyed great authority and independence; indeed, some of the duchies, especially on the borders, became so extended as to resemble small kingdoms—e.g., the dukedoms of Friuli, Spoleto, and Benevento. This circumstance greatly contributed to the decomposition of the kingdom and to the fall of the Longobards, whose strength and daring were never conjoined with any real political capacity.

On the arrival of the Franks, counts took the place of dukes, but with less power and smaller territories. Charlemagne, with his genuine talent for statesmanship, refused to maintain lords who, in seeking their own independence, might endanger the existence of his empire. Nevertheless, as it was indispensable to keep his borders more strongly defended, he constituted marches, on the pattern of the greater Longobard duchies, and entrusted them to margraves, or marquises (Mark-grafen—frontier counts, marquises, or margraves). Thus too the marquisate of Tuscany was formed and the government centred in Lucca; for this city having had a duke of its own ever since the times of the Longobards, was already of considerable importance, while, as we have seen, Florence had fallen so low that the documents of the period merely refer to it as a suburb of Fiesole. Nearly all the margraves acquired great power, and aspired to still higher dignities. From their ranks in fact came men such as Hardouin and Berengarius, who, aspiring to form an Italian kingdom, became formidable opponents of the Empire, often wrought it much harm, and involved it in sanguinary wars.

Hence it is not surprising if, later on, the policy of the German emperors should have constantly aimed at the enfeeblement of the leading Italian counts and margraves, and, by granting exemptions and benefices to prelates or lesser feudatories, and making all benefices conceded to the latter hereditary estates, rendered these independent of all greater and more dangerous potentates. Therefore, particularly in Lombardy, this class rose to importance, and so, too, the political authority of the bishops, who in point of fact held the position of counts. But in Tuscany things took a different turn. Whether feudalism there, having smaller strength and power of expansion, seemed less formidable to the Empire; whether the country, being more distant, proved less easy to govern; or because a strong state in central Italy was felt to be needed to arrest the growing power of the Papacy; whether the latter may have favoured its formation, as a possible check to the Empire; or again, as seems probable, for all these reasons combined, it is certain that the dukes or marquises of Tuscany (either title was borne by them) increased in power and consequence, and afterwards, in their turn, became a danger to the Empire. But in Tuscany the power of bishops and counts suffered more reduction than in Lombardy from the growing strength of the margraves, whose sway was extending on all sides, so that they sometimes appear to be virtual sovereigns of central Italy. The same reasons served to delay the rise of cities, and specially hindered that of Florence.

Already, from the second part of the tenth century, a Marquis Ugo, surnamed the Great, of Salic descent, ruled over Tuscany, the duchy of Spoleto and the march of Camerino. He reigned in Lucca almost in the guise of an independent monarch, and enjoyed the favour of the Othos. His successors continued to govern with much the same authority as the dukes of Benevento; and Bonifazio III. extended his State even to Northern Italy, thus giving umbrage to Henry III., whom he often outrivalled in cunning. Bonifazio being voracious for power, and of tyrannical temper, stripped many prelates, counts, and monasteries of their possessions, either to seize them in his own grasp or give them to better trusted vassals. He also tightened his grasp on all cities which, having risen to some importance, coveted increased freedom. This was specially the case with Lucca and Pisa. The former had prospered through being long the chief seat of the duchy, while the latter owed its prosperity to the sea, on which, as Amari happily phrased it, Pisa was already a free city, while still a subject city on land. Florence, however, still existed in humble obscurity, trading in a small way, and girt about on all sides by feudal strongholds.

In 1037 Bonifazio had taken to wife Beatrice of Lorraine, who in 1046 gave birth to a daughter, Matilda, the celebrated countess or comitissa, as she is entitled by the chroniclers. After the death of Bonifazio, by assassination, in 1052, Matilda was soon associated with her mother in the government of Tuscany and of the whole duchy, and when left an orphan in 1076, became sole ruler of those extensive dominions. Beatrice had remarried, and as she was very religious, and her second husband, Goffredo of Lorraine, was brother to Pope Stephen IX., this served to increase their common zeal for the papal policy, afterwards so devotedly pursued by Matilda. When this high-minded, energetic woman became sole ruler, she held the reins of government in a firm grasp, and was often seen on battle-fields with a sword at her side. Her political position was one of great peril, for she was driven to take part in the fierce quarrel, recently begun, between the Church and the Empire. At first the great, high-tempered Hildebrand conducted the struggle as the inspiring genius of various Popes; later on, when raised to the pontifical Chair as Gregory VII., he fought in person against Henry IV. of Germany, and found Matilda his strongest and best ally. In this conflict, stirring and dividing all Europe, it was only natural that many opposing passions should be excited in Italy. All cities that, like Pisa and Lucca, considered themselves wronged by Duke Bonifazio, now declared for the Empire, and the Empire sided with them against Matilda. The same course was followed by all dissatisfied feudatories, especially by those whom Bonifazio had stripped of their possessions. More than once, it is true, Countess Matilda seized estates which had been arbitrarily alienated; but she seldom restored them to their original owners, preferring instead to bestow them on churches, convents, and trusty adherents of her own. This added fresh fuel to the flame. Hence an increasingly tangled web of opposing passions, of conflicting interests, from which at last some profit accrued to Florence. The Guelph spirit of the city and its commercial position, on the highway to Rome, had from the outset inclined it to the Church, and now, as a declared ally, was actively favoured by Beatrice and Matilda.

The Two First Centuries of Florentine History

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