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III.

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Nevertheless the condition of Florence was considerably different from that of Pisa or Lucca. These two cities, as we have seen, had long enjoyed greater prosperity. They had often fought against each other; Pisa, haughty and daring by sea, had begun, even in the middle of the tenth century, a long and arduous war against the Mussulmans96 of Sicily, Spain, and Africa. Florence, on the other hand, in siding with Matilda, became necessarily the foe of all the great feudal nobles of the contado, surrounding the city on all sides, and who, disgusted by their treatment at the hands of the marquises of Tuscany, since the time of Bonifazio III., now, for the most part, adhered to the Empire. Their antagonism towards the Florentines was not only heightened by the fact of these nobles being of Germanic origin, even as feudal institutions were Germanic, whereas the population of Florence, consisting chiefly of artisans, was of Roman origin and full of Roman traditions; but it was likewise increased by the geographical position of the city. Had Florence been situated in a plain like Pisa and Lucca, or like Sienna and Arezzo on a height, the feudal nobility could have promoted their interests better by settling within its walls. But it lay in a valley in the midst of a girdle of hills bristling with feudal turrets, whence the nobles threatened it on all sides, raiding its lands and closing all outlets for its commerce.

These geographical conditions had no slight effect on the future destiny of Florence; and, in fact, largely contributed to form the special character of its history. As a primary result, conflict between the feudal nobles and the city was more inevitable and more sanguinary than elsewhere, while the city being, from the first, of far more democratic temper than the rest, was therefore longer prevented from asserting its independence, since this result could only be achieved when Florence had gained sufficient strength to cope with the numerous enemies girding it about. Until that moment arrived its interests were best forwarded by remaining friendly and submissive to Countess Matilda, the only power able to hold the barons in check, and the loss of whose aid would have left Florence a prey to its foes. This explains not only the city's delay in asserting its independence, but also the total lack of documents concerning the origin of a commune that had already risen to considerable strength, and started wars on its own account before its existence was officially recognised. These wars were still carried on in the name of the Countess, who occasionally visited the camp in person; the city was unmentioned in public documents, because it had as yet no personal existence. Nevertheless, we are forced to recognise the first signs of its communal life in the campaigns undertaken by Florence in defence of its trade against the nobles of the contado; the which campaigns were continued on an increasing and more vigorous scale until they ended in the total annihilation of the feudal lords. This was both the starting point and the aim of all Florentine history.


IMPLUVIUM OF ROMAN HOUSE, FLORENCE.


ROMAN CALIDARIUM, FLORENCE.

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From the very beginning, it is true, we find that even Florence possessed some families that may be called noble. Such were the Donati, Caponsacchi, Uberti, Lamberti, and others whose names were included on the lists of the judges and soon to be found on those of the Consuls. These were the ruling, governing families at the head of the city. But they were neither counts, marquises, nor dukes; they were not as the Counts Cadolingi, Guidi, and Alberti, who dwelt in the outlying territory or contado; nor did they belong to those Cattani Lombardi so-called at the time, in remembrance of their Germanic descent. Rather than veritable nobles, they were "worthies" (boni homines), "great ones" (grandi),97 owning no feudal titles; natives of the city risen to high fortune, or scions of petty feudal lines, who, unable to hold their own against greater neighbours of the country side, had sought safety within the town. They quickly amalgamated with the people, sharing and taking the lead in all the latter's expeditions against the strongholds outside the city. Nor, as will be shown, was it a rare case, later on, to find some of these nobles engaged in trade, or heads of trade guilds, as soon as the latter became more firmly established. And it is by no means an insignificant fact that during disturbances at Pisa, Sienna, and elsewhere, we often see the names of real citizen-nobles, counts, viscounts, and so on, never to be met with in Florence. In documents concerning the Florentines the word nobiles seldom occurs, whereas it is often used in speaking of the Pisans, Siennese, &c. The term milites, it is true, frequently occurs in Florentine records; but although the milites could not be popolani, since the lower classes were not then admitted to knighthood, neither could they be feudal nobles in Florence: they were the leading citizens who exercised no trade, the grandi, in fact, to whom we have previously alluded. They were members of Matilda's courts, were employed by her in various ways; they commanded the municipale praesidium, probably filled the office of praeses, and they were leaders of the army. Richer, more cultivated and better fitted than other citizens for politics and warfare by their freedom from daily toil, they were the boni viri, the sapientes, the milites found more or less in all cities, but of a separate stamp in Florence.

Notwithstanding our knowledge of this preside and presidio and of these Florentine tribunals, very little is known as to the government and administration of the social body already beginning to prosper and to have varied interests of its own. Matilda's sway in Florence must have been of a shadowy kind, when the city was able to start wars on its own account and to its own profit, albeit still undertaken in her name. As its commercial prosperity increased and Matilda became more absorbed in her struggle with the Empire, the city must have been left more to itself. Consequently this is the time when the associations serving to classify and organise the citizens were formed, which we presently find flourishing and strongly established. Thus, being almost without a central government, a local one could assert its existence, and the strength of the Commune be developed long before its independence was proclaimed. The same fact explains why the Commune, its individuality once declared, should have made such rapid progress and leapt to the headship of Tuscany. At any rate, by the second half of the twelfth century we find on the one side the grandi, or nobles—if we prefer to give them that name—formed in Societies of Towers (Società delle torri), with statutes soon to be made known to us; while, on the other we find trade guilds or associations not only in existence, but sometimes with sufficient political importance to entitle them to the honour of representing the Republic. Can we possibly suppose that such results could be achieved without a long, preliminary course of preparation? Did not the scholae, progenitors of the guilds, survive during the Lower Empire and throughout the Middle Ages? do we not find them dividing all society, including both the soldiery and foreigners in Rome and in Ravenna? How could they be destroyed by barbarians ignorant of crafts which were nevertheless indispensable to their own needs?

Florentine commerce and industry undoubtedly increased during the rule of Countess Matilda. This has been proved by the patent of 1081, and the first wars undertaken by the Florentines in the interest of their trade afford sure confirmation of the fact. Were we to exclude trade associations from the conditions of the period, we should have to admit the existence, at that day, of the modern workman, isolated and independent: a decided impossibility in the Middle Ages. Those were times in which every trade was exercised by distinct groups of families, and handed down by them as a tradition from father to son. Frequently, even offices of the State were the monopoly of certain families. It was from a society split into groups and castes that the Commune eventually developed the modern State, but in old times the very idea of the latter was unconceived. It is absurd to suppose—though a few writers accept the notion—that the guilds only began when they had regular statutes. These statutes only formulated what had already existed for some time, and undoubtedly in Florence everything conduces to the belief that the associations of the trades and of the towers, though still embryonic, must have preceded the formation of the Commune evolved in their midst.

The Two First Centuries of Florentine History

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