Читать книгу The Other Queen - Philippa Gregory - Страница 17

She is a plague and a headache and a woman of whims and fancies, she is a nightmare and a trouble-maker and a great, great queen. I cannot deny that. In every inch of her, in every day, even at her most troublesome, even at her utterly mischievous, she is a great, great queen. I have never met a woman like her before. I have never even seen a queen such as her before. She is an extraordinary creature: moody, mercurial, a thing of air and passion, the first mortal that I have ever met that I can say is indeed truly divine. All kings and queens stand closer to God than ordinary men and women; but this is the first one in my experience who proves it. She is truly touched by God. She is like an angel.

I cannot like her. She is frivolous and whimsical and contrary. One day she begs me to let her gallop over the fields to escape the drudgery of plodding along the muddy road (I have to refuse); then the next she is too ill and too weary to move. She cannot face the cold, she cannot tolerate the icy wind. Her health is fragile, she has a persistent pain in her side. I believe she is frail as any weak woman. But if so, how did she find the courage and the strength to come down the walls of Bolton Castle on a rope? Or ride for three days from a bitter defeat at Langside, Scotland, to Whitehaven, England, three days of dining on nothing but oatmeal, with her hair cropped short as a boy’s for disguise? Riding hard and sleeping rough, with rough soldiers as her companions? What powers can she draw on, that we mere mortals cannot have? It has to be God Himself who gives her this tremendous power and her female nature that undermines her strength with natural delicacy.

I must say, she does not inspire me either to love, or to deep loyalty. I would never trust her with my oath – as I have trusted my own queen. This one is quicksilver: she is all fire and light. A queen who wants to hold her lands needs to be more of the earth. A queen who hopes to survive the hatred that all men naturally have for women who contradict God’s law and set themselves up as leaders has to be a queen like a rock, a thing of the earth. My own queen is rooted in her power. She is a Tudor with all their mortal appetites and earthly greed. My queen Elizabeth is a most solid being, as earthy as a man. But this is a queen who is all air and angels. She is a queen of fire and smoke.

On this journey (which feels as if it will last forever) she is greeted all along the road by people turning out to wave to her, to call their blessings down on her; and it makes a hard journey ten times longer. It amazes me that in midwinter, they would leave their firesides to wait all day at the crossroads of the cold lanes for her small train to come by. Surely they must have heard the scandals about her? Every drinker in every ale house in the kingdom has smacked his lips over the rumours which have somehow spilled out from the inquiries into her character; and yet I have to send orders ahead of us, wherever we go, that they are not to ring the church bells for this queen’s entry into their village, they are not to bring their babies for her blessing, they are not to bring their sick for her to touch against the King’s Evil, they are not to cut green branches and throw them down in the road before her as if she were riding in triumph: as blasphemous as if she were Jesus going into Jerusalem.

But nothing I say prevents them. These Northern superstitious feckless people are besotted with this woman, who is so far removed from them that they might as well love the moon. They honour her as if she were more than a queen, more than an ordinary woman whose reputation is already shadowed by gossip. They honour her as if they knew better than me – as if they knew a higher truth. As if they know her to be, indeed, the angel that she resembles.

It is a matter of faith, not wisdom. These are a stubborn people who don’t agree with the changes that our queen – Elizabeth – has introduced into their churches. I know that they keep the old faith as best they can, and they want a priest in the pulpit and the Mass said in the old ways. Half of them still probably hear the Mass behind closed doors on a Sunday and none the wiser. They would rather have their faith and their God and their sense of Our Lady watching over all of them than obey the new ever-changing laws of the land. The whole of the North has always been determinedly unimpressed by the reform of religion, and now that this other queen is riding down their lanes, they are showing their true colours: their loyalty to her, their constancy to their faith. They are hers, heart and soul, and I do not know if Cecil had considered this when he ordered me to move her to Tutbury. I don’t know if he understands how little sway Queen Elizabeth, and her faith, has in these northern counties. Perhaps he should have taken her further south? But perhaps everywhere she goes she will be passionately loved? There are Papists, God knows, everywhere in England, perhaps half the country believes that this is our true queen, and the other half will love her when they see her.

This queen, as equally famous for her piety as she is notorious for her lust, wears a rosary at her belt and a crucifix at her throat where I sometimes see her blush rise; she flushes pink like a girl. The Pope himself prays for her by name as she rides through mortal peril. At the worst moments, when we are half-mobbed by a crowd of people quietly whispering blessings on her, I am afraid they would prefer her on the throne and the church unreformed and unchanged than all the benefits that Queen Elizabeth has brought them.

Because these are not people like my Bess – middling people who saw their chance and snatched at profits in the times of change; these are the poor who used to go to the abbey for their hurts and their fears, who liked the priest coming to them for their deathbeds and christenings. They don’t like the churches pulled down, the sanctuaries made unsafe, the nuns with their healing hospitals driven away. They don’t know where to pray, now that the shrines have been destroyed, they don’t know who will help them now they cannot light a candle for a saint. They don’t understand that holy water is not holy any more, that the stoops are dry. They don’t know where they can claim sanctuary now that the abbeys are closed, they don’t know who will feed them in time of need now that the abbey kitchens are destroyed, and the kitchen fires gone cold. Barren women cannot go on pilgrimage to a sacred well, sick men cannot hobble to a shrine. They know themselves to be bereft. Undeniably, they have been robbed of much that made their lives happier. And they think that this exquisite other queen, dressed in black with a veil of white, as seductive as a novice nun, will bring back all the good things for them, and they crowd around her and tell her that good times will come again, that she must wait, as they will wait for her, until I have to shout at the guard to push them away.

Perhaps it is no more than the trivial matter of her beauty. People are so foolish over a beautiful woman, they attribute all sorts of magic to her for nothing more than the set of her dark eyes and the thickness of her dark eyelashes. They come to the roadside to stare for curiosity and then they stay and call blessings on her in the hopes of seeing her smile. She raises her hand in thanks; I have to say, she does have extraordinary grace. She smiles at each and every one of them as a private greeting. Everyone who sees her is besotted: hers for life. She has such a presence that nobody ever asks me which of the women in the travelling cloaks in the queen. She is slim like a thoroughbred horse; but tall, tall as a man. She carries herself like a queen and every eye is drawn to her. When she rides by, there is a whisper of admiration like a breeze, and this adoration has blown around her all her life. She carries her beauty like a crown and she laughs and gives a little shrug at the constant admiration she attracts, as if it is a cloak that someone has dropped: ermine, around her pale shoulders.

They throw evergreen leaves down on the road before her since they don’t have flowers in this wintry season. At every stop someone presses pots of honey and preserves on us for her pleasure. The women bring out rosaries for her to touch as if she were a saint, and I have to look the other way, for the rosaries themselves are against the law now. Or at any rate, I think so. The laws change so often I can’t always keep up. My own mother had a rosary of coral, and my father had a candle lit before a marble crucifix every day of his life; but Bess keeps these hidden in our treasure room now, jumbled up with the icons her previous husband stole from the abbeys. Bess treats them all as profitable goods. She does not think of them as sacred, Bess does not think of anything as sacred. This is the new way.

But when we pass a roadside shrine where a statue or a crucifix once stood, there is now a candle new-set and burning with a brave little light as if to say that the statue may be broken and the crucifix thrown down; but the light on the road and the flame in the heart still burn. She insists on pausing before these empty shrines to bow her head and I cannot hurry her because there is something about her in prayer … something about the turn of her head, as if she is listening as well as praying. I cannot make myself interrupt these brief communions though I know that when people see her, it just encourages Papacy and superstition. I can see that these little prayers strengthen her as if someone – who? Her mother? Her lost husband? Perhaps even her namesake, the very Mother of God? – is speaking to her in the silence.

How should I know? I am a man who simply follows my king. When my king is a Papist, I am a Papist. When he is a Protestant, I am a Protestant, if he became a Mussulman I suppose I would do so too. I don’t think of these things. I have never thought of these things. I pride myself in being a man who does not think about such things. My family do not struggle for their faith, we remain faithful to the king and his God is our God. But when I see her face illuminated by the candle from a roadside icon and her smile so rapt … well, in truth, I don’t know what I see. If I were foolish like the common people I would think I see the touch of God. I would think I see a woman who is as beautiful as an angel, because she is an angel, an angel on earth, as simple as that.

Then she laughs in my face some evenings, feckless as the girl she is. ‘I am a great trial to you,’ she says, speaking French. ‘Don’t deny it! I know it and I am sorry for it. I am a great trouble to you, Lord Shrewsbury.’

She cannot pronounce my name at all. She speaks like a Frenchwoman; you would never know that her father was a Scot. She can say ‘the earl’ well enough. She can manage ‘Talbot’; but ‘Shrewsbury’ utterly defeats her. She puckers up her mouth into a kissing pout to attempt it. It comes out ‘Chowsbewwy’ and it is so funny that it almost makes me laugh. She is charming; but I remember that I am married to a woman of great worth and I serve a queen of solid merit.

‘Not at all,’ I say coldly, and I see her girl’s smile falter.