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CHAPTER IV Anecdotes with an Episode
ОглавлениеMy Grandfather’s Voyage – A Stray Clergyman – The Beard Question – A Quandary – The Whiskers Doomed – Half-shaved – The Razor Overboard – Indian File – Unique Procession – The Joke kept up – Christian’s Death-bed – The Irishman’s Dog – Clinching the Bargain – The Trick discovered – Mrs. O’Brien consoled – Blue-Laws – The Stage Agent – Dodging the Deacons – Stretching the Legs – Jehu’s Consternation – A Dry Season – The Miller’s Trial – The Verdict – Old Bob – Bob in the Bogs – The Rider afoot – A Slave for Life – Marking the Value.
DANBURY and Bethel were and still are manufacturing villages. Hats and combs were the principal articles of manufacture. The hatters and comb-makers had occasion to go to New York every spring and fall, and they generally managed to go in parties, frequently taking in a few “outsiders” who merely wished to visit the city for the fun of the thing. They usually took passage on board a sloop at Norwalk, and the length of their passage depended entirely upon the state of the wind. Sometimes the run would be made in eight hours, and at other times nearly as many days were required. It however made little difference with the passengers. They went in for “a spree,” and were sure to have a jolly time whether on land or water. They were all fond of practical jokes, and before starting they usually entered into a solemn compact, that any man who got angry at a practical joke should forfeit and pay the sum of twenty dollars. This agreement frequently saved much trouble, for occasionally an unexpected and rather severe trick would be played off, and sadly chafe the temper of the victim.
Upon one of these occasions a party of fourteen men started from Bethel on a Monday morning for New York. Among the number were my grandfather, Capt. Noah Ferry, Benjamin Hoyt, Esq., Uncle Samuel Taylor, (as he was called by everybody,) Eleazer Taylor, and Charles Dart. Most of these were proverbial jokers, and it was doubly necessary to adopt the stipulation in regard to the control of temper. It was therefore done in writing, duly signed.
They arrived at Norwalk Monday afternoon. The sloop set sail the same evening, with a fair prospect of reaching New York early the next morning. Several strangers took passage at Norwalk, among the rest a clergyman. He soon found himself in jolly company, and attempted to keep aloof. But they informed him it was no use, they expected to reach New York the next morning, and were determined to “make a night of it,” so he might as well render himself agreeable, for sleep was out of the question. His “Reverence” remonstrated at first, and talked about “his rights,” but he soon learned that he was in a company where the rights of “the majority” were in the ascendant; so he put a smooth face upon affairs, and making up his mind not to retire that night, he soon engaged in conversation with several of his fellow-passengers.
The clergyman was a slim spare man, standing over six feet high in his stockings, light complexion, sandy hair, and wearing a huge pair of reddish-brown whiskers. Some of the passengers joked him upon the superfluity of hair upon his face, but he replied that nature had placed it there, and although he thought proper, in accordance with modern custom, to shave off a portion of his beard, he considered it neither unmanly nor unclerical to wear whiskers. It seemed to be conceded that the clergyman had the best of the argument, and the subject was changed.
Expectation of a speedy run to New York was most sadly disappointed. The vessel appeared scarcely to move, and through long weary hours of day and night, there was not a ripple on the surface of the water. Nevertheless there was merriment on board the sloop, each voyager contributing good-humor to beguile the tediousness of time.
Friday morning came, but the calm continued. Five days from home, and no prospect of reaching New York! We may judge the appearance of the beards of the passengers. There was but one razor in the company; it was owned by my grandfather – and he refused to use it, or to suffer it to be used. “We shall all be shaved in New York,” said he.
On Saturday morning “all hands” appeared upon deck – and the sloop was becalmed opposite Sawpitts! (now Port Chester.)
This tried the patience of the passengers sadly.
“I expected to start for home to-day,” said one.
“I supposed all my combs would have been sold at auction on Wednesday, and yet here they are on board,” said another.
“I intended to have sold my hats surely this week, for I have a note to pay in New Haven on Monday,” added a third.
“I have an appointment to preach in New York this evening and to-morrow,” said the clergyman, whose huge sandy whiskers overshadowed a face now completely covered with a bright red beard a quarter of an inch long.
“Well, there is no use crying, gentlemen,” replied the captain; “it is lucky for us that we have chickens and eggs on freight, or we might have to be put upon allowance.”
After breakfast the passengers, who now began to look like barbarians, again solicited the loan of my grandfather’s razor.
“No, gentlemen,” he replied; “I insist that shaving is unhealthy and contrary to nature, and I am determined neither to shave myself nor loan my razor until we reach New York.”
Night came, and yet no wind. Sunday morning found them in the same position. Their patience was well nigh exhausted, but after breakfast a slight ripple appeared. It gradually increased, and the passengers were soon delighted in seeing the anchor weighed and the sails again set. The sloop glided finely through the water, and smiles of satisfaction forced themselves through the swamps of bristles which covered the faces of the passengers.
“What time shall we reach New York if this breeze continues?” was the anxious inquiry of half a dozen passengers.
“About two o’clock this afternoon,” replied the good-natured captain, who now felt assured that no calm would further blight his prospects.
“Alas! that will be too late to get shaved,” exclaimed several voices – “the barber shops close at twelve.”
“And I shall barely be in time to preach my afternoon sermon,” responded the red-bearded clergyman. “Mr. Taylor, do be so kind as to loan me your shaving utensils,” he continued, addressing my grandfather.
The old gentleman then went to his trunk, and unlocking it, he drew forth his razor, lather-box and strop. The passengers pressed around him, as all were now doubly anxious for a chance to shave themselves.
“Now, gentlemen,” said my grandfather, “I will be fair with you. I did not intend to lend my razor, but as we shall arrive too late for the barbers, you shall all use it. But it is evident we cannot all have time to be shaved with one razor before we reach New York, and as it would be hard for half of us to walk on shore with clean faces, and leave the rest on board waiting for their turn to shave themselves, I have hit upon a plan which I am sure you will all say is just and equitable.”
“What is it?” was the anxious inquiry.
“It is that each man shall shave one half of his face, and pass the razor over to the next, and when we are all half shaved we shall go on in rotation and shave the other half.”
They all agreed to this except the clergyman. He objected to appearing so ridiculous upon the Lord’s day, whereupon several declared that any man with such enormous reddish whiskers must necessarily always look ridiculous, and they insisted that if the clergyman used the razor at all he should shave off his whiskers.
My grandfather assented to this proposal, and said: “Now, gentlemen, as I own the razor, I will begin, and as our reverend friend is in a hurry he shall be next – but off shall come one of his whiskers on the first turn, or he positively shall not use my razor at all.”
The clergyman seeing there was no use in parleying, reluctantly agreed to the proposition.
In the course of ten minutes one side of my grandfather’s face and chin, in a straight line from the middle of his nose, was shaved as close as the back of his hand, while the other looked like a thick brush fence in a country swamp. The passengers burst into a roar of laughter in which the clergyman irresistibly joined, and my grandfather handed the razor to the clerical gentleman.
The clergyman had already well lathered one half of his face and passed the brush to the next customer. In a short time the razor had performed its work, and the clergyman was denuded of one whisker. The left side of his face was as naked as that of an infant, while from the other cheek four inches of a huge red whisker stood out in powerful contrast. Nothing more ludicrous could well be conceived. A deafening burst of laughter ensued, and the poor clergyman slunk quietly away to wait an hour until his turn should arrive to shave the other portion of his face.
The next man went through the same operation, and all the rest followed; a new laugh breaking forth as each customer handed over the razor to the next in turn. In the course of an hour and a quarter every passenger on board was half shaved. It was then proposed that all should go upon deck and take a drink before operations were commenced on the other side of their faces. When they all gathered upon the deck the scene was most ludicrous. The whole party burst again into loud merriment, each man being convulsed by the ridiculous appearance of the rest.
“Now, gentlemen,” said my grandfather, “I will go into the cabin and shave off the other side. You can all remain on deck. As soon as I have finished I will come up and give the clergyman the next chance.”
“You must hurry or you will not all be finished when we arrive,” remarked the captain, “for we shall touch Peck Slip wharf in half an hour.”
My grandfather entered the cabin, and in ten minutes he appeared upon deck razor in hand. He was smoothly shaved.
“Now,” said the clergyman, “it is my turn.”
“Certainly,” said my grandfather. “You are next, but wait a moment, let me draw the razor across the strop once or twice.”
Putting his foot upon the side rail of the deck and placing one end of the strop upon his leg, he drew the razor several times across it. Then as if by mistake the razor flew from his hand, and dropped into the water! My grandfather with well-feigned surprise exclaimed in a voice of terror, “Good heavens! the razor has fallen overboard!”
Such a picture of consternation as covered one half of all the passengers’ faces was never before witnessed. At first they were perfectly silent as if petrified with astonishment. But in a few minutes murmurs began to be heard and soon swelled into exclamations. “An infernal hog!” said one. “The meanest thing I ever knew,” remarked another. “He ought to be thrown overboard himself,” cried several others; but all remembered that every man who got angry was to pay a fine of twenty dollars, and they did not repeat their remarks. Presently all eyes were turned upon the clergyman. He was the most forlorn picture of despair that could be imagined.
“Oh, this is dreadful!” he drawled in a tone which seemed as it every word broke a heart-string.
This was too much, and the whole crowd broke into another roar. Tranquillity was restored! The joke, though a hard one, was swallowed. The sloop soon touched the dock. The half-shaved passengers now agreed that my grandfather, who was the only person on board who appeared like a civilized being, should take the lead for the Walton House in Franklin Square, and all the rest should follow in “Indian file.” He reminded them that they would excite much attention in the streets, and enjoined them not to smile. They agreed, and away they started. They attracted a crowd of persons before they reached the corner of Pearl street and Peck Slip, but they all marched with as much solemnity as if they were going to the grave. The door of the Walton House was open. Old Backus the landlord was quietly enjoying his cigar, while a dozen or two persons were engaged in reading the papers, etc. In marched the file of nondescripts with the rabble at their heels. Mr. Backus and his customers started to their feet in astonishment. My grandfather marched solemnly up to the bar – the passengers followed and formed double rows behind him. “Santa Cruz rum for nineteen,” exclaimed my grandfather to the barkeeper. The astonished liquor-seller produced bottles and tumblers in double quick time, and when Backus discovered that the nondescripts were old friends and customers, he was excited to uncontrollable merriment.
“What in the name of decency has happened,” he exclaimed, “that you should all appear here half shaved?”
“Nothing at all, Mr. Backus,” said my grandfather, with apparent seriousness. “These gentlemen choose to wear their beards according to the prevailing fashion in the place they came from, and I think it is very hard that they should be stared at and insulted by you Yorkers because your fashion happens to differ a trifle from theirs.”
Backus half believed my grandfather in earnest, and the by-standers were quite convinced such was the fact, for not a smile appeared upon one of the half-shaved countenances.
After sitting a few minutes the passengers were shown to their rooms, and at tea-time every man appeared at the table precisely as they came from the sloop. The ladies looked astonished, the waiters winked and laughed, but the subjects of this merriment were as grave as judges. In the evening they maintained the same gravity in the bar-room, and at ten o’clock they retired to bed with all due solemnity. In the morning however, bright and early, they were in the barber’s shop undergoing an operation that soon placed them upon a footing with the rest of mankind.
It is hardly necessary to explain that the clergyman did not appear in that singular procession of Sunday afternoon. He tied a handkerchief over his face, and taking his valise in his hand, started for Market street, where it is presumed he found a good brother and a good razor in season to fill his appointment.
In the month of August, 1825, my maternal grandmother met with an accident which, although considered trivial at the time, resulted in her death. While walking in the garden she stepped upon the point of a rusty nail, which ran perhaps half an inch into her foot. It was immediately extracted, but the foot became swollen, and in a few days the most alarming symptoms were manifest. She was soon sensible that she was upon her death-bed, but she was a good Christian, and her approaching end had no terrors for her. The day before her departure, and while in the full possession of her faculties, she sent for all her grandchildren to take their final leave of her. I never can forget the sensations which I experienced when my turn came to approach her bed-side, and when, taking my hand in hers, she spoke to me of her approaching dissolution, of the joys of religion, the consoling reflections that a death-bed afforded those who could feel that they had tried to live good lives and be of benefit to their fellow-men. She besought me to think seriously of religion, to read my Bible often, to pray to our Father in heaven, to be regular in my attendance at church; to use no profane nor idle language, and especially to remember that I could in no way so effectually prove my love to God, as in loving all my fellow-beings. I was affected to tears, and promised to remember her counsel. When I received from her a farewell kiss, knowing that I should never behold her again alive, I was completely overcome, and however much I may have since departed from her injunctions, the impressions received at that death-bed scene have ever been vivid among my recollections, and I trust they have proved in some degree salutary. A more sincere Christian or a more exemplary woman than my grandmother I have never seen.
But my serious moods did not long remain undisturbed. One of the customers at our store was an Irishman named Peter O’Brien, a small farmer in one of the districts several miles north of Bethel. An Irishman in those days was a rarity in the interior of Connecticut, and the droll mother-wit, as well as the singular Irish bulls of Peter, gave him considerable celebrity in those parts.
On one occasion Peter visited the store to make some purchases, and one of our village wags perceiving a small dog in his wagon, and wishing to joke the Hibernian, asked O’Brien if the dog was for sale.
“As for the matter of that, I’ll be afther selling almost any thing for money,” responded the Irishman.
“Is he a good watch-dog?”
“Faith, and he’ll defind with his last dhrop of blood any property that you’ll show him.”
“Is he good to drive cattle from a field?”
“He’ll never give over chasing any thing he sees till it’s fairly into the street, after you once acquaint him with your wishes.”
“Will you warrant all that you say is true?”
“Sure I will, and I’ll give back the money if it’s a lie I’m telling you,” earnestly replied Peter O’Brien.
“What will you take for the dog?”
“Only the trifling matter of two dollars.”
“Well,” replied our villager, “he don’t look as if he was worth two cents, but as I want a watch-dog with all the good qualities which you recommend, I’ll take him.”
“I’m sure it’s making fun of me you are,” said Peter; “and I don’t know what Mrs. O’Brien could do without her favorite dog.”
“I confess I was joking at first, Peter, but I am now in earnest, and there is your money,” said his customer, handing him the two dollars.
“A bargain is a bargain,” replied Peter, as he stowed away his money in a bit of old bladder which he used as a purse, “but sure and there’ll be the deuce to pay with Mrs. O’Brien.”
“Oh, you must buy her a little snuff to pacify her,” replied the wag.
“Faith, and this will hold something that will do it better than snuff,” replied Peter, as he took a wooden gallon bottle from his wagon and walked into the store.
“Now, me boy,” said O’Brien, approaching me, “be after giving me half a gallon of New England rum, and half a gallon of molasses.”
“Where is your other bottle?” I inquired.
“That will hold a gallon,” replied Peter, with a gravity which evidently was not assumed.
“But you don’t want to mix the rum and molasses together, I suppose?” I replied.
“Sure, and what a jackass I am, for I never thought of that,” exclaimed Peter, in a tone of surprise, “and divil another bottle did I bring at all at all!”
Peter was as witty a fellow as ever left the Emerald Isle, and yet at times he was as stupid as a horse-block, the foregoing instance being a veritable illustration of the fact.
When Peter next came to our village, he was accosted very roughly by his dog-customer, when the following conversation ensued:
“You lying Irishman! I want you to take that miserable puppy and give me back my two dollars.”
“Fun is fun,” replied Peter, “and you are always funning me, but I don’t like ye to charge me with lying, for that’s a thing I leave for my betters. I never tells lies, sir.”
“You do; you lied and deceived me about that worthless dog.”
“Divil a lie did I tell ye at all at all.”
“Why, the dog is blind as a bat,” replied the customer in great anger.
“Sure, and that’s no fault of the poor dog’s, but his serious misfortune,” replied Peter solemnly, amid a shout of laughter from a dozen loungers in the store.
“But you said he would watch property, and drive cattle out of the field.”
“Not at all. I said he would chase any thing that he’d see, and watch all that you would show him,” replied O’Brien with imperturbable gravity.
Another scene of merriment ensued, and the wag, seeing that Peter had the advantage of him, quietly asked him if he was going to refund the money.
“Surely not, for many valuable reasons, one of which is, I spent it three days ago.”
“But your wife, who loved the dog so well, would be glad to see him home again, I suppose?” replied the victim, who was becoming reconciled to the joke.
“As for the matter of that,” replied Peter, “I told her he was sold into good and benevolent hands, and she has at last become reconciled to her loss.”
Another laugh followed, in which the dog-purchaser joined.
“Well, you may keep the money,” he replied, “but you may take the dog.”
“No, I thank ye, it would only be opening the wound of Mrs. O’Brien afresh, and that you know would be cruel,” replied Peter.
In the days of which I am now writing, a much stricter outward regard was paid to the Sabbath in the State of Connecticut than at present. If a man was seen riding horseback or in a carriage on Sunday before sundown, a tithing-man, deacon of a church, or grand-jury man was sure to arrest him, and unless he could show that sickness or some other case of necessity induced him to come out, he was fined the next day.
The mail stage from New York to Boston was permitted to run on the Sabbath, but in no case to take passengers. Sometimes the cupidity of the New York agents would induce them to book travellers through Connecticut on the holy day, but nearly every meeting-house had its sentinel on the look-out, and it was very difficult for a driver to escape being arrested if he had one or more persons in his coach. In that case the driver, his horses, stage, mail and passengers were obliged to “lie to” until Monday morning, when driver and passengers must each pay a fine before being permitted to depart.
On one occasion, Oliver Taylor and Benjamin Hoyt, a brace of wags from Bethel, were in New York, and as the way-bill was filled for several week-days ahead, they went to the stage office, No. 21 Bowery, early one Sunday morning, and asked to be carried that day to Norwalk, Ct.
“It can’t be done,” peremptorily replied the stage agent.
“It is very important,” responded Oliver; “my wife and children are dangerously sick at Bethel, and I must reach there before to-morrow morning.”
“And my mother isn’t expected to live the day out,” meekly added ’Squire Ben, with a face considerably elongated.
“It won’t do, gentlemen; these periodical sicknesses are excessively prevalent, and I am wonderfully sorry for you, but we have been stopped, fined, and our mail detained several times this year, in your State. We are decidedly sick of it, and will carry no more passengers in Connecticut on Sunday,” was the prompt reply.
“They are not as strict now as they were formerly,” urged Mr. Taylor.
“Not half,” added Mr. Hoyt.
“Formerly!” exclaimed the agent; “why, it is only two weeks since we were arrested in Stamford.”
“Yes, and it cost me eleven dollars besides the detention,” added the proprietor, who had just stepped in.
“Now, sir,” said Mr. Taylor, addressing the proprietor, “our business is urgent; we are Connecticut men, and know Connecticut laws and Connecticut deacons – yes, and how to dodge them, too. We will pay you ten dollars for our passages to Norwalk, and whenever we pass through a Connecticut village we will lie down on the bottom of the stage, and thus your vehicle, being apparently empty, will pass through unmolested.”
“Will you do this promptly as you pass through each Connecticut village?” asked the melting proprietor.
“Positively,” was the reply of Taylor and Hoyt.
“Well, I don’t think it any sin to dodge your Yankee blue-laws, and I’ll take you on those conditions,” responded the stage man.
The passage money was paid, the two valises snugly packed under the inside seats, and their two owners were as snugly seated in the mail coach.
“Remember your promises, gentlemen, and dodge the Yankee deacons,” said the stage proprietor, just as the driver flourished his long whip, and the horses started off in a gallop. The two passengers nodded a willing assent.
Messrs. Taylor and Hoyt knew every inch of the road. As the stage approached the Connecticut line, they prepared to stow themselves away. Just before reaching Greenwich, they both stretched themselves upon their backs on the bottom of the coach. The agents of the law – and gospel, were on the look-out, the driver’s face assumed a most innocent look, the apparently empty stage “passed muster,” and was permitted to move along unmolested, a straight-laced deacon merely remarking to the tithing-man, “I guess them ’ere Yorkers have concluded it won’t pay to send their passengers up this way on the Lord’s day.” The tithing-man nodded his satisfaction.
At Stamford the game of “hide and seek” was successfully repeated. At Darien, which is within six miles of Norwalk, where our passengers were to leave the stage and take their chances for reaching Bethel, about twenty miles north, they once more laid themselves down upon their backs, and the driver, assuming a demure look, let his horses take a slow trot through the village.
“Now, Ben,” said Taylor, “I’m a-going to give the deacons a chance, fine or no fine,” and instantly he thrust his feet a tempting distance out of the side window of the coach.
“Oh, for heaven’s sake draw in your feet,” exclaimed Hoyt, in horror, as he saw a pair of boots sticking a couple of feet [no pun intended] out of the window.
“Couldn’t think of such a thing,” quietly responded Taylor, with a chuckle.
“But we agreed to hide, and now you are exposing the stage-driver as well as ourselves,” urged the conscientious and greatly alarmed Hoyt.
“We agreed to lie on our backs, and we are doing it flat enough; but my legs want stretching, and they must have it,” was the mischievous reply.
They were now opposite the village church, and the poor driver, unconscious of the grand display his passengers were making, carried his head high up, as much as to say, “You may look, gentlemen, but it’s no use.”
A watchful deacon, horror-struck at beholding a pair of boots with real legs in them emerging from the stage window, hallooed to the driver to stop.
“I’m empty, and shan’t do it,” responded coachee, with a tone of injured innocence.
“You have got a passenger, and must stop,” earnestly replied the deacon.
The driver, turning his face towards the body of his coach, was alarmed at seeing a pair of legs dangling out of the window, and with a look of dismay instantly jerking his reins and giving his horses half a dozen smart cuts, they struck into a quick gallop just as the deacon’s hand had reached within a foot of the leader’s bridle. The coach slightly grazed the deacon, half knocking him over, and was soon beyond his reach. The frightened driver applied the lash with all his might, continually hallooing, “Draw in them infernal boots!”
A double haw-haw of laughter was all the satisfaction he received in reply to his commands, and, Jehu-like, the team dashed ahead until not a house was in sight. The driver then reined in his horses, and began remonstrating with his passengers. They laughed heartily, and handing him half a dollar, bade him be quiet.
“In ten minutes it will be sundown,” they added, “you can therefore go into Norwalk in safety.”
“But they will pull me up in Darien and fine me when I return,” replied the driver.
“Don’t be alarmed,” was the response; “they can’t fine you, for no one can swear you had a passenger. Nothing was seen but a pair of legs, and for aught that can be proved they belonged to a wax figure.”
“But they moved,” replied the driver, still alarmed.
“So does an automaton,” responded Mr. Taylor; “so give yourself no uneasiness, you are perfectly safe.”
The driver felt somewhat relieved, but as he passed through Darien the next day, he had some misgivings. The deacon, however, had probably reached the same conclusion in regard to the rules and nature of evidence as had Mr. Taylor, for no complaint was made, and the driver was permitted to pass unheeded. His fright, however, caused him to notify his employers, that if they ever sent any more passengers to Connecticut on the Sabbath, they might send a driver with them, for he would see them – “blowed” before they would catch him in another such a scrape.
About the last prosecution which we had in Danbury for a violation of the Sabbath, was in the summer of 1825. There was a drought that season. The grass was withered, the ground was parched, all vegetation was seriously injured, and the streams far and near were partially or wholly dried up. As there were no steam mills in those days, at least in that vicinity, our people found it difficult to get sufficient grain ground for domestic purposes without sending great distances. Our local mills were crammed with the “grists” of all the neighborhood awaiting their turn to be converted into flour or meal. Finally it commenced raining on a Saturday night, and continued all day Sunday. Of course, everybody was delighted. Families who were almost placed upon an “allowance” of bread, were gratified in the belief that the mills would now be set a-going, and that the time of deliverance was at hand. One of our millers, an eccentric individual, and withal a worthy man, knowing the strait in which the community was placed, and remembering that our Saviour permitted his disciples to pluck ears of corn upon the Sabbath, concluded to risk the ire of bigoted sticklers who strained at a gnat and swallowed a camel, set his mill in motion on Sunday morning, and had finished many a grist for his neighbors before Monday’s sun had arisen.
On Monday afternoon he was arrested on a grand juror’s complaint for breaking the Sabbath. He declined employing counsel, and declared himself ready for trial. The court-room was crowded with sympathizing neighbors. The complaint was read, setting forth the enormity of his crime in converting grain into flour on the holy Sabbath – but it did not state the fact, that said grinding saved the whole neighborhood from a state of semi-starvation. The defendant maintained a countenance of extreme gravity.
“Are you guilty or not guilty?” asked the man of judicial authority.
“Not guilty – but I ground,” was the reply.
Loud laughter, which the court declared was quite unbecoming the halls of justice, was here indulged by the spectators.
As the act was confessed, no evidence was adduced on the part of the State. Numerous witnesses testified regarding the great drouth, the difficulty in procuring bread from the lack of water to propel the mills, and stated the great necessity of the case. The defendant said not a word, but a verdict of not guilty was soon returned. The community generally was delighted, and the ideas that had heretofore existed in that vicinity, that a cat should be punished for catching a mouse on Sunday, or that a barrel of cider should be whipped for “working” on the first day of the week, became obsolete; compelling men to go to “meeting” went out of fashion; in fact, a healthy reaction took place, and from that time the inhabitants of Connecticut became a voluntary Sabbath-observing people, abstaining from servile labor and vain recreation on that day, but not deeming it a sin to lift a suffering ox from the pit if he happened to be cast therein after sunset on Saturday, or before sundown on Sunday.
My father, besides being in the mercantile line, and keeping the village tavern, ran a freight wagon to. Norwalk, and kept a small livery stable. On one occasion, a young man named Nelson Beers applied to him for the use of a horse to ride to Danbury, a distance of three miles. Nelson was an apprentice to the shoe-making business, nearly out of his time, was not over-stocked with brains, and lived a mile and a half east of our village. My father thought that it would be better for Nelson to make his short journey on foot than to be at the expense of hiring a horse, but he did not tell him so.
We had an old horse named “Bob.” Having reached an age beyond his teens, he was turned out in a bog lot near our house to die. He was literally a “living skeleton” – much in the same condition of the Yankee’s nag, which was so weak his owner had to hire his neighbor’s horse to help him draw his last breath. My father, in reply to Nelson’s application, told him that the livery horses were all out, and he had none at home except a famous “race-horse,” which he was keeping in low flesh in order to have him in proper trim to win a great race soon to come off.
“Oh, do let me have him, Uncle Phile;fn1 I will ride him very carefully, and not injure him in the least; besides, I will have him rubbed down and fed in Danbury,” said Nelson Beers.
“He is too valuable an animal to risk in the hands of a young man like you,” responded my father.
Nelson continued to importune, and my father to play off, until it was finally agreed that the horse could be had on the condition that he should in no case be ridden faster than a walk or slow trot, and that he should be fed four quarts of oats at Danbury.
Nelson started on his Rosinante, looking for all the world as if he was on a mission to the “carrion crows;” but he felt every inch a man, for he fancied himself astride of the greatest race-horse in the country, and realized that a heavy responsibility was resting on his shoulders, for the last words of my father to him were, “Now, Nelson, if any accident should happen to this animal while under your charge, you could not pay the damage in a lifetime of labor.”
Old “Bob” was duly oated and watered at Danbury, and at the end of several hours Mr. Beers mounted him and started for Bethel. He concluded to take the “great pasture” road home, that being the name of a new road cut through swamps and meadows, as a shorter route to our village. Nelson, for the nonce forgetting his responsibility, probably tried the speed of his race-horse and soon broke him down. At all events something occurred to weaken old Bob’s nerves, for he came to a stand-still, and Nelson was forced to dismount. The horse trembled with weakness, and Nelson Beers trembled with fright. A small brook was running through the bogs at the roadside, and Beers thinking that perhaps his “racehorse” needed a drink, led him into the stream. Poor old “Bob” stuck fast in the mud, and not having strength to withdraw his feet, quietly closed his eyes, and, like a patriarch as he was, he dropped into the soft bed that was awaiting him, and died without a single kick.
No language can describe the consternation of poor Beers. He could not believe his eyes, and vainly tried to open those of his horse. He placed his ear at the mouth of poor old Bob, but took it away again in utter dismay. The breath had ceased.
At last Nelson, groaning as he thought of meeting my father, and wondering whether eternity added to time would be long enough for him to earn the value of the horse, took the bridle from the “dead-head,” and unbuckling the girth, drew off the saddle, placed it on his own back, and trudged gloomily towards our village.
It was about sundown when my father espied his victim coming up the street with the saddle and bridle thrown across his shoulders, his face wearing a look of the most complete despair. My father was certain that old Bob had departed this life, and he chuckled inwardly and quietly, but instantly assumed a most serious countenance. Poor Beers approached more slowly and mournfully than if he was following a dear friend to the grave.
When he came within hailing distance my father called out, “Why, Beers, is it possible you have been so careless as to let that race-horse run away from you?”
“Oh, worse than that – worse than that, Uncle Phile,” groaned Nelson.
“Worse than that! then he has been stolen by some judge of valuable horses. Oh, what a fool I was to intrust him to anybody!” exclaimed my father with well-feigned sorrow.
“No, he ain’t stolen, Uncle Phile,” said Nelson.
“Not stolen! well, I am glad of that, for I shall recover him again; but where is he? I am afraid you have lamed him.”
“Worse than that,” drawled the unfortunate Nelson.
“Well, what is the matter? where is he? what ails him?” asked my father.
“Oh, I can’t tell you – I can’t tell you!” said Beers with a groan.
“But you must tell me,” returned my father.
“It will break your heart,” groaned Beers.
“To be sure it will if he is seriously injured,” replied my father; “but where is he?”
“He is DEAD!” said Beers, as he nerved himself up for the announcement, and then closing his eyes, sank into a chair completely overcome with fright.
My father groaned in a way that started Nelson to his feet again. All the sensations of horror, intense agony, and despair were depicted to the life on my father’s countenance.
“Oh, Uncle Phile, Uncle Phile, don’t be too hard with me; I wouldn’t have had it happen for all the world,” said Beers.
“You can never recompense me for that horse,” replied my father.
“I know it, I know it, Uncle Phile; I can only work for you as long as I live, but you shall have my services till you are satisfied after my apprenticeship is finished,” returned Beers.
After a short time my father became more calm, and although apparently not reconciled to his loss, he asked Nelson how much he supposed he ought to owe him.
“Oh, I don’t know – I am no judge of the value of blood horses, but I have been told they are worth fortunes sometimes,” replied Beers.
“And mine was one of the best in the world,” said my father, “and in such perfect condition for running – all bone and muscle.”
“O yes, I saw that,” said Beers, despondingly, but with a frankness that showed he did not wish to deny the great claims of the horse and his owner.
“Well,” said my father with a sigh, “as I have no desire to go to law on the subject, we had better try to agree upon the value of the horse. You may mark on a slip of paper what sum you think you ought to owe me for him, and I will do the same; we can then compare notes and see how far we differ.”
“I will mark,” said Beers, “but, Uncle Phile, don’t be too hard with me.”
“I will be as easy as I can, and endeavor to make some allowance for your situation,” said my father; “but, Nelson, when I think how valuable that horse was, of course I must mark something in the neighborhood of the amount of cash I could have received for him. I believe, however, Nelson, that you are an honest young man, and are willing to do what you think is about right. I therefore wish to caution you not to mark down one cent more than you really think, under the circumstances, you ought to pay me when you are able, and for which you are now willing to give me your note of hand. You will recollect that I told you when you applied for the horse that I did not wish to let him go.”
Nelson gave my father a grateful look, and assented to all he said. At least a dozen of our joke-loving neighbors were witnessing the scene with great apparent solemnity. Two slips of paper were prepared; my father marked on one, and after much hesitation Beers wrote on the other.
“Well, let us see what you have marked,” said my father.
“I suppose you will think it is too low,” replied Beers, handing my father the slip of paper.
“Only three hundred and seventy-five dollars!” exclaimed my father, reading the paper; “well, there is a pretty specimen of gratitude for you.”
Nelson was humbled, and could not muster sufficient courage to ask my father what he had marked. Finally one of our neighbors asked my father to show his paper – he did so. He had marked “Six and a quarter cents.” Our neighbor read it aloud, and a shock of mirth ensued which fairly lifted Beers to his feet. It was some time before he could comprehend the joke, and when he became fully aware that no harm was done, he was the happiest fellow I have ever seen.
“By thunder!” said he, “I’ve got a dollar and thirty-seven and a half cents, and darned if I don’t treat that out as free as air. I was never scared so bad before in my life.”
Nelson stood treat for the company, and yet having half his money left on hand, he trudged home a happier if not a wiser man.