Читать книгу The History of Puerto Rico - R. A. Van Middeldyk - Страница 19

1511

The sullen but passive resistance of the Indians was little noticed by the Spaniards, who despised them too much to show any apprehension; but the number of fugitives to the mountains and across the sea increased day by day, and it soon became known that nocturnal "areytos" were held, in which the means of shaking off the odious yoke were discussed. Soto Mayor was warned by his paramour, and it is probable that some of the other settlers received advice through the same channels; still, they neglected even the ordinary precautions.

At last, a soldier named Juan Gonzalez, who had learned the native language in la Española, took upon himself to discover what truth there was in these persistent reports, and, naked and painted so as to appear like one of the Indians, he assisted at one of the nocturnal meetings, where he learned that a serious insurrection was indeed brewing; he informed Soto Mayor of what he had heard and seen, and the latter now became convinced of the seriousness of the danger.

Before Gonzalez learned what was going on, Guaybána had summoned the neighboring caciques to a midnight "areyto" and laid his plan before them, which consisted in each of them, on a preconcerted day, falling upon the Spaniards living in or near their respective villages; the attack, on the same day, on Soto Mayor's settlement, he reserved for himself and Guariónez, the cacique of Utuáo.

But some of the caciques doubted the feasibility of the plan. Had not the fugitives from Quisqueiá[16] told of the terrible effects of the shining blades they wore by their sides when wielded in battle by the brawny arms of the dreaded strangers? Did not their own arrows glance harmlessly from the glittering scales with which they covered their bodies? Was Guaybána quite sure that the white-faced invader could be killed at all? The majority thought that before undertaking their extermination they ought to be sure that they had to do with a mortal enemy.

Oviedo and Herrera both relate how they proceeded to discover this. Urayoán, the cacique of Yagüeca, was charged with the experiment. Chance soon favored him. A young man named Salcedo passed through his village to join some friends. He was hospitably received, well fed, and a number of men[17] were told to accompany him and carry his luggage. He arrived at the Guaorába, a river on the west side of the island, which flows into the bay of San German. They offered to carry him across. The youth accepted, was taken up between two of the strongest Indians, who, arriving in the middle of the river, dumped him under water—then they fell on him and held him down till he struggled no more. Dragging him ashore, they now begged his pardon, saying that they had stumbled, and called upon him to rise and continue the voyage; but the young man did not move, he was dead, and they had the proof that the supposed demi-gods were mortals after all.

The news spread like wildfire, and from that day the Indians were in open rebellion and began to take the offensive, shooting their arrows and otherwise molesting every Spaniard they happened to meet alone or off his guard.

The following episode related by Oviedo illustrates the mental disposition of the natives of Boriquén at this period.

Aymamón, the cacique whose village was on the river Culebrinas, near the settlement of Soto Mayor, had surprised a lad of sixteen years wandering alone in the forest. The cacique carried him off, tied him to a post in his hut and proposed to his men a game of ball, the winner to have the privilege of convincing himself and the others of the mortality of their enemies by killing the lad in any way he pleased. Fortunately for the intended victim, one of the Indians knew the youth's father, one Pedro Juarez, in the neighboring settlement, and ran to tell him of the danger that menaced his son. Captain Diego Salazar, who in Soto Mayor's absence was in command of the settlement, on hearing of the case, took his sword and buckler and guided by the friendly Indian, reached the village while the game for the boy's life was going on. He first cut the lad's bonds, and with the words "Do as you see me do!" rushed upon the crowd of about 300 Indians and laid about him right and left with such effect that they had no chance even of defending themselves. Many were killed and wounded. Among the latter was Aymamón himself, and Salazar returned in triumph with the boy.

But now comes the curious part of the story, which shows the character of the Boriquén Indian in a more favorable light.

Aymamón, feeling himself mortally wounded, sent a messenger to Salazar, begging him to come to his caney or hut to make friends with him before he died. None but a man of Salazar's intrepid character would have thought of accepting such an invitation; but he did, and, saying to young Juarez, who begged his deliverer not to go: "They shall not think that I'm afraid of them," he went, shook hands with the dying chief, changed names with him, and returned unharmed amid the applauding shouts of "Salazar! Salazar!" from the multitude, among whom his Toledo blade had made such havoc. It was evident from this that they held courage, such as the captain had displayed, in high esteem. To the other Spaniards they used to say: "We are not afraid of you, for you are not Salazar."

* * * * *

It was in the beginning of June, 1511. The day fixed by Guaybána for the general rising had arrived. Soto Mayor was still in his grange in the territory under the cacique's authority, but having received the confirmation of the approaching danger from Gonzalez, he now resolved at once to place himself at the head of his men in the Aguáda settlement. The distance was great, and he had to traverse a country thickly peopled by Indians whom he now knew to be in open rebellion; but he was a Spanish hidalgo and did not hesitate a moment. The morning after receiving the report of Gonzalez he left his grange with that individual and four other companions.

Guaybána, hearing of Soto Mayor's departure, started in pursuit. Gonzalez, who had lagged behind, was first overtaken, disarmed, wounded with his own sword, and left for dead. Near the river Yauco the Indians came upon Soto Mayor and his companions, and though there were no witnesses to chronicle what happened, we may safely assert that they sold their lives dear, till the last of them fell under the clubs of the infuriated savages.

That same night Guárionex with 3,000 Indians stealthily surrounded the settlement and set fire to it, slaughtering all who, in trying to escape, fell into their hands.[18]

In the interior nearly a hundred Spaniards were killed during the night. Gonzalez, though left for dead, had been able to make his way through the forest to the royal grange, situated where now Toa-Caja is. He was in a pitiful plight, and fell in a swoon when he crossed the threshold of the house. Being restored to consciousness, he related to the Spaniards present what was going on near the Culebrinas, and they sent a messenger to Capárra at once.

Immediately on receipt of the news from the grange, Ponce sent Captain Miguel del Toro with 40 men to the assistance of Soto Mayor, but he found the settlement in ashes and only the bodies of those who had perished.