Читать книгу The Discoverie of Witchcraft - Reginald Scot - Страница 48

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Of the private league, a notable tale of Bodins concerning a French ladie, with a confutation.

HE maner of their private leagueThe maner of witches private league with the divell. is said to be, when the divell invisible, and sometimes visible, in the middest of the people talketh with them privatelie; promising, that if they will followe his counsell, he will supplie all their necessities, and make all their endevors prosperous: and so beginneth with small matters: whereunto they consent privilie, and come not into the fairies assemblie.

And in this case (mee thinks) the divell sometimes, in such externall or corporall shape, should meete with some that would not consent to his motions (except you will saie he knoweth their cogitations) and so should be bewraied. They also (except they were idiots) would spie him, and forsake him for breach of covenants. But these bargaines, and these assemblies doo all the writers hereupon mainteine: and Bodin confirmeth them with a hundred and odd lies; among the number whereof I will (for diverse causes) recite one.

There was (saith he)J. Bod. lib. 2. de dæmonomania. cap. 4. a noble Gentlewoman at Lions, that being in bed with a lover of hirs, suddenlie in the night arose up, and lighted a candle: which when she had done, she tooke a box of ointment, wherewith she annointed her bodie; and after a few words spoken, she was carried awaie. Hir bedfellow seeing the order hereof, lept out of his bed, tooke the candle in his hand, and sought for the ladie round about the chamber, and in everie corner thereof. But though he could not find hir, yet did he find hir box of ointment: and being desirous to know the vertue thereof, besmeered himselfe therewith, even as he perceived hir to have done before.This agreeth not with their interpretation, that saie, this is onlie done by vertue of the legue; nor yet to them that referre it unto words: quoth nota. And although he were not so superstitious, as to use anie words to helpe him forward in his busines, yet by the vertue of that ointment (saith Bodin) he was immediatlie conveied/47. to Lorreine, into the assemblie of witches. Which when he sawe, he was abashed, and said; In the name of God, what make I heere? And upon those words the whole assemblie vanished awaie, and left him there alone starke naked; and so was he faine to returne to Lions. But he had so good a conscience (for you may perceive by the first part of the historie, he was a verie honest man) that he accused his true lover for a witch, and caused hir to be burned. But as for his adulterie, neither M. Mal. nor Bodin doo once so much as speake in the dispraise thereof.

It appeareth throughout all Bodins booke, that he is sore offended with Cornelius Agrippa, and the rather (as I suppose) bicause the said C. Agrippa recanted that which Bodin mainteineth, who thinketh he could worke wonders by magicke, and speciallie by his blacke dog. It should seeme he/40. had prettie skill in the art of divination. For though he wrote before Bodin manie a yeare, yet uttereth he these words in his booke De vanitate scientiarum: A certeine French protonotarie (saith he)C. Agrippa. cap. 51. a lewd fellow and a coosener, hath written a certeine fable or miracle done at Lions, &c. What Bodin is, I knowe not, otherwise than by report; but I am certeine this his tale is a fond fable: and Bodin saith it was performed at Lions; and this man (as I under- stand) by profession is a civill lawier.