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CHAPTER VI.
CONCERNING THE TWELVE HOUSES OF HEAVEN AND THEIR POWERS

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The ancient astrologers divided the heavens into twelve houses.

The First House.—This is called the Ascendant, and the planet rising therein—whether well or ill-dignified—will materially affect the mind, bodily appearance and fate of the native through his whole existence. This house is masculine, and governs the head and face of man and, if the planet Mars be in this house at the time of birth, there will always be some blemish or mole in the face of the native; if a few out of the degrees have ascended the scar or blemish is, without fail, on the upper part of the head; if the middle part of the sign ascends the mark is in the middle of the face; if the latter part of the sign is ascending the mark is near the chin. This house represents the head, the tongue and the memory, and it governs in colours white.

The Second House.—This house has signification of the native's wealth and worldly goods. The house is feminine, ruling the neck, and the colour is green.

The Third House.—This governs brothers and sisters, short journeys, neighbours, letters and writings. It is masculine and governs the hands, arms and shoulders; its colours are red and yellow mixed.

The Fourth House.—This rules the father, inheritances or property of the native, and shows his condition at the close of life. It is feminine, and rules the stomach, breast and lungs; its colour is red.

The Fifth House.—This signifies the children of the native, also his success in speculation and hazardous games, the pleasures he enjoys and the wealth of the father. It rules the heart, back and liver, is masculine, and represents in colour black and white mixed.

The Sixth House.—This concerns the native's servants, sheep, goats and small cattle. It also signifies the father's kindred. This house is feminine. It rules the belly and intestines and its colour is black.

The Seventh House gives judgment of marriage and describes the man or woman in all love questions. It is masculine, it rules the haunches, and its colour is black.

The Eighth House argues of death, of legacies and wills, also of the kind of death a man shall die; it is a feminine house. It rules the lower parts of the trunk of the body; its colours are green and black.

The Ninth House gives judgment on voyages and long journeys, and also on events happening to the wife's kindred. It rules the hips and thighs. It is a masculine house; its colours are green and white.

The Tenth House is called the Mid-heaven, and is feminine. This concerns the native's mother, and also his calling. It rules the knees and hams, and its colours are red and white.

The Eleventh House represents friends and friendship. It is masculine and rules the legs.

The Twelfth House.—This house is often called the Evil Dæmon, for it is the house of sorrow, self-undoing, enemies and imprisonment. It governs great cattle. It is feminine, and rules the feet and toes, and in colour it governs green.

The strongest houses are the first (the Ascendant) and the tenth (the Mid-heaven). The first, fourth, seventh, and tenth are called Angular Houses, and represent the four cardinal points of the compass; thus the first is east, the seventh west, the fourth is north, and the tenth south. The second, fifth, eighth, and eleventh houses are called Succedent Houses; the third, sixth, ninth, and twelfth houses are termed Cadent Houses (see plate 1). Any planet posited in a Cadent House is regarded as weak in its effects on the native. It is necessary to have thoroughly mastered the influences of the twelve houses, as well as those of the seven planets, and of the signs of the zodiac, before attempting to cast a nativity or to work a horary question.

The Influence of the Stars

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