Читать книгу Attila Kagan of the Huns from the kind of Velsung - Сергей Юрьевич Соловьев, Сергей Юрьевич Выхин - Страница 10

It’s extremely interesting that “Gustrow Ode says that the encouraged people came from the Ob River,

“And the wind drove majestically the waters of the rivers,

So that the Ocean can feel their running

Connecting together the Elbe, Wesel, Ob,

Where the Nereids play in the waves.

From there, our Mecklenburg traveled a long way,

Through the land of Rus to his princess: “Gustrow Ode.

In Germany, giants are called, interestingly, hunami. (in Russian transcription the spelling of “guna” would be more correct, but the “huna” more conveys the German pronunciation). This word is characteristic of continental Germany and Holland and means giant. In addition, there are other words denoting giants, and, as the legend from Pomerania shows above, sometimes this word even required clarification (“giants, which were called huns”). a. In most German legends and traditions, megaliths and ancient mounds are usually associated with giants, the former primordial population of northern Germany. According to legend, when one of the huns died, then he was buried in a stone box, littered with a huge number of the largest stones. Such tombs are called the graves of the Huns (giants). So the Rügen legend says that the largest mound on Rügen, dating back to the Bronze Age – Doberworth – arose from the fact that there once lived a giantess who wanted to marry the Rügen prince. That is, for the Wends, the giant could be considered as some kind of legendary ancestor and defender, unlike the Germans, and an example here is the legend of the Lusatian Serbs about the giant Sprejnik, who helped them. The tomb of King Hinz is a word-of-mouth story of 3000 years. [Germany] One of the most significant historical monuments of the Bronze Age – the so-called “tomb of the king” – is located in the historic region of Prignitz, in the north-west of the federal state of Brandenburg. The monument is the largest in Germany and one of the largest tomb mounds in Europe. Archaeological excavations confirmed the name – this is really the burial place of the powerful ruler of that era. But the most interesting thing in this whole story is that this is an extremely rare, even unique case, when folk traditions in the last century retained the memory of events several thousand years old. In the 19th century, in the remote countryside of Prignitz, north of Brandenburg, legends were spread among peasants about countless treasures buried in the grave of the king of giants (guns), which was repeatedly recorded by German local historians.

“Legends about the king of giants are told all over Prinitsa,” noted German researcher E. Friedel.Another German collector of ancient legends – Adalbert Kun – in 1843 reports that peasants from the village of Chemnitz, near Pritzwalk, spent three days digging a giant’s grave (i.e., an ancient mound) in search of a golden coffin in which, like believed that the king of giants (huns) was buried. However, instead, they found only a few pots with ashes, which were a lot upset. That is, a burial in the form of cremation was recorded. For the first time, the legend that the golden coffin is located exactly under the barrow in Seddin was recorded by the German explorer Ledebur in 1844: “There is a large stone hill on the agricultural field. Many tell the legend that the king of encouraged in a gold coffin is buried under him.” It was called Mount Garlin, by the name of the last owner of this land, but more often it was called Mount Hinze, because according to legend, the king of the giants Heinz or Hinze was buried under it. This king, according to legend, rests in a golden coffin, and the golden coffin itself stands in a silver coffin, and the silver coffin in a bronze one. The king should have his golden sword and other things. “But so far all this has not been verified by excavations. In 1899 an expedition took place, which ended quite successfully. True, the reality was much more prosaic. The first “coffin” turned out to be a stone chamber in which a large ceramic vessel was left – the second “coffin” of tradition. In this ceramic vessel there was another, very elegantly finished, vessel made of bronze with the ashes of the deceased – the third, “golden” coffin of King Hinze. The king’s sword was also found in the burial chamber, but not gold, but bronze. In addition to the sword, the deceased was left with another rich inventory – decorated with bronze knives, battle axes, bracelets, rings and more. So the tradition was confirmed. And it turns out an extremely interesting fact – the legend was preserved among the Germanized Slavs, and according to generally accepted history, the Slavs came to Pomerania in the 5—6th centuries AD. e, and the finds are dated to the 10th century. BC. therefore, the Slavs (or some part of them) already lived on this earth earlier. But this coincides with the story narrated by the Gustrowian Ode, that is, the encouraged people came from the Ob River, and according to the finds, the legendary Hun-Huns also lived there.

Artifacts from the mound of King Hinze (Hunze).

This find made a real sensation in Germany at one time. Still, the case in all senses is unique – both the burial itself, and even more so that the memory of it was preserved in detail for almost 3000 years! But the tradition was extremely stable. The German peasants were far from the first to know the story of the king buried in three precious coffins. This is how the Gothic historian Jordan described in the 6th century AD death of Attila – the legendary leader of the Huns:

“After he was mourned by such moaning, they celebrate” Strava “on his mound (as they themselves call it), accompanying it with a huge feast. Combining the opposite [feelings], they express the funeral grief mixed with glee. Secretly, the corpse is buried at night by night, firmly imprisoned in [three] coffins – the first of gold, the second of silver, the third of strong iron. ([Jordan, Getika)

And again, three coffins: iron, silver, gold, and again this is about the Huns, the truth is about Attila, and the Slavic terminology of the funeral feast is used here.

Volota (velets) – East Slavic mythological characters known from folklore and from some medieval manuscripts, in ancient Russian texts volota – giant and beautiful ancestors of people who grew from seeded Serpentine teeth. In folklore traditions, volots are heroic giants, tearing trees and moving mountains. According to legend, they turned into stones or left alive in the ground. Their graves are mounds called “volotovki”, “volotki”. In many legends, volots belong to the other world. Researchers point to the similarity of the images of Volot and the pagan deity Volos. But there is also the word Giant, which consists of two roots, “Veli-Kan”, as you can see, Veli-from Volot, as -gan is quite consonant with the Huns of Pomerania, especially since the name The mound is also formed from the “Burial of Ghana” (Chickens – possession, chicken, Cossack, translation of the word possession, and hence the city name is the name of the city of Kursk). In terms of meaning, this concept is completely identical to German Pomerania, as the burial place of giants-huns. The finds of the temporal rings of the Volyn type in Gnezdovo and on the Volga are also interesting already in historical time, dating back to the 10th century. As described above, these temporal rings are characteristic of the Caucasus Huns of the 6th century AD and are found in Yamal., And the temporal rings of the Slavs are one of the most accurate indicators of the classification of tribal affiliations of Slavic tribes, and similar rings were found in 2008. on the island of Bornholm M.Naum.

Temporal rings Bornholm.