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ST. BRIDE OF THE ISLES
III

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When the strain of the white merle ceased, though it had seemed to her scarce longer than the vanishing song of the swallow on the wing, Bride saw that the evening was come. Through the violet glooms of dusk she moved soundlessly, save for the crispling of her feet among the hot sands. Far as she could see to right or left there were hollows and ridges of sand; where, here and there, trees or shrubs grew out of the parched soil, they were strange to her. She had heard the Druids speak of the sunlands in a remote, nigh unreachable East, where there were trees called palms, trees in a perpetual sunflood yet that perished not, also tall dark cypresses, black-green as the holy yew. These were the trees she now saw. Did she dream, she wondered? Far down in her mind was some memory, some floating vision only, mayhap, of a small green isle far among the northern seas. Voices, words, faces, familiar yet unfamiliar when she strove to bring them near, haunted her.

The heat brooded upon the land. The sigh of the parched earth was “Water, water.”

As she moved onward through the gloaming she descried white walls beyond her: white walls and square white buildings, looming ghostly through the dark, yet home-sweet as the bells of the cows on the sea-pastures, because of the yellow lights every here and there agleam.

A tall figure moved towards her, clad in white, even as those figures which haunted her unremembering memory. When he drew near she gave a low cry of joy. The face of her father was sweet to her.

“Where will be the pitcher, Brighid?” he said, though the words were not the words that were near her when she was alone. Nevertheless she knew them, and the same manner of words was upon her lips.

“My pitcher, father?”

“Ah, dreamer, when will you be taking heed! It is leaving your pitcher you will be, and by the Well of the Camels, no doubt: though little matter will that be, since there is now no water, and the drought is heavy upon the land. But … Brighid …”

“Yes, my father?”

“Sure now it is not safe for you to be on the desert at night. Wild beasts come out of the darkness, and there are robbers and wild men who lurk in the shadow. Brighid … Brighid … is it dreaming you are still?”

“I was dreaming of a cool green isle in northern seas, where …”

“Where you have never been, foolish lass, and are never like to be. Sure, if any wayfarer were to come upon us you would scarce be able to tell him that yonder village is Bethlehem, and that I am Dùghall Donn the inn-keeper, Dùghall the son of Hugh, son of Art, son of Conn. Well, well, I am growing old, and they say that the old see wonders. But I do not wish to see this wonder, that my daughter Brighid forgets her own town, and the good inn that is there, and the strong sweet ale that is cool against the thirst of the weary. Sure, if the day of my days is near it is near. ‘Green be the place of my rest,’ I cry, even as Oisìn the son of Fionn of the hero-line of Trenmor cried in his old age; though if Oisìn and the Fiànn were here not a green place would they find now, for the land is burned dry as the heather after a hill-fire. But now, Brighid, let us go back into Bethlehem, for I have that for the saying which must be said at once.”

In silence the twain walked through the gloaming that was already the mirk, till they came to the white gate, where the asses and camels breathed wearily in the sultry darkness, with dry tongues moving round parched mouths. Thence they fared through narrow streets, where a few white-robed Hebrews and sons of the desert moved silently, or sat in niches. Finally, they came to a great yard, where more than a score of camels lay huddled and growling in their sleep. Beyond this was the inn, which was known to all the patrons and friends of Dùghall Donn as the “Rest and Be Thankful,” though formerly as the Rest of Clan-Ailpean, for was he not himself through his mother MacAlpine of the Isles, as well as blood-kin to the great Carmac the Ard-Righ, to whom his father, Hugh, was feudatory prince?

As Dùghall and Bride walked along the stone flags of a passage leading to the inner rooms, he stopped and drew her attention to the water-tanks.

“Look you, my lass,” he said sorrowfully, “of these tanks and barrels nearly all are empty. Soon there will be no water whatever, which is an evil thing though I whisper it in peace, to the Stones be it said. Now, already the folk who come here murmur. No man can drink ale all day long, and those wayfarers who want to wash the dust of their journey from their feet and hands complain bitterly. And … what is that you will be saying? The kye? Ay, sure, there is the kye, but the poor beasts are o’ercome with the heat, and there’s not a Cailliach on the hills who could win a drop more of milk from them than we squeeze out of their udders now, and that only with rune after rune till all the throats of the milking lassies are as dry as the salt grass by the sea.

“Well, what I am saying is this: ’tis months now since any rain will be falling, and every crock of water has been for the treasuring as though it had been the honey of Moy-Mell itself. The moon has been full twice since we had the good water brought from the mountain-springs; and now they are for drying up too. The seers say that the drought will last. If that is a true word, and there be no rain till the winter comes, there will be no inn in Bethlehem called ‘The Rest and Be Thankful;’ for already there is not enough good water to give peace even to your little thirst, my birdeen. As for the ale, it is poor drink now for man or maid, and as for the camels and asses, poor beasts, they don’t understand the drinking of it.”

“That is true, father; but what is to be done?”

“That’s what I will be telling you, my lintie. Now, I have been told by an oganach out of Jerusalem, that lives in another place close by the great town, that there is a quenchless well of pure water, cold as the sea with a north wind in it, on a hill there called the Mount of Olives. Now, it is to that hill I will be going. I am for taking all the camels, and all the horses, and all the asses, and will lade each with a burthen of water-skins, and come back home again with water enough to last us till the drought breaks.”

That was all that was said that night. But at the dawn the inn was busy, and all the folk in Bethlehem were up to see the going abroad of Dùghall Donn and Ronald M‘Ian, his shepherd, and some Macleans and Maccallums that were then in that place. It was a fair sight to see as they went forth through the white gate that is called the Gate of Nazareth. A piper walked first, playing the Gathering of the Swords: then came Dùghall Donn on a camel, and M‘Ian on a horse, and the herdsmen on asses, and then there were the collies barking for joy.

Before he had gone, Dùghall took Bride out of the hearing of the others. There was only a little stagnant water, he said; and as for the ale, there was no more than a flagon left of what was good. This flagon, and the one jar of pure water, he left with her. On no account was she to give a drop to any wayfarer, no matter how urgent he might be; for he, Dùghall, could not say when he would get back, and he did not want to find a dead daughter to greet him on his return, let alone there being no maid of the inn to attend to customers. Over and above that, he made her take an oath that she would give no one, no, not even a stranger, accommodation at the inn, during his absence.

Afternoon and night came, and dawn and night again, and yet again. It was on the afternoon of the third day, when even the crickets were dying of thirst, that Bride heard a clanging at the door of the inn.

When she went to the door she saw a weary gray-haired man, dusty and tired. By his side was an ass with drooping head, and on the ass was a woman, young, and of a beauty that was as the cool shadow of green leaves and the cold ripple of running waters. But beautiful as she was, it was not this that made Bride start: no, nor the heavy womb that showed the woman was with child. For she remembered her of a dream – it was a dream, sure – when she had looked into a pool on a mountain-side, and seen, beyond her own image, just this fair and beautiful face, the most beautiful that ever man saw since Nais, of the Sons of Usna, beheld Deirdrê in the forest, – ay, and lovelier far even than she, the peerless among women.

“Gu’m beannaicheadh Dia an tigh,” said the gray-haired man in a weary voice, “the blessing of God on this house.”

“Soraidh leat,” replied Bride gently, “and upon you likewise.”

“Can you give us food and drink, and, after that, good rest at this inn? Sure it is grateful we will be. This is my wife Mary, upon whom is a mystery: and I am Joseph, a carpenter in Arimathea.”

The Washer of the Ford: Legendary moralities and barbaric tales

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