Читать книгу The Warfare of the Soul: Practical Studies in the Life of Temptation - Shirley Carter Hughson - Страница 3

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If we desired to describe our life here in one word, that word might be Temptation. From one point of view the purpose for which we are put into this world is to be tempted, that is, to be tried or tested, in order that the wheat among us may be separated from the chaff, and that the children of light may be manifested and divided from the children of darkness.

This testing, however, is not only that the good may be separated from the bad, it is the means by which the good becomes good; for by it latent virtues are developed and a character fitted for heaven is formed.

Let us regard a little child just baptized—it is an innocent child of God, but what is innocence? In many respects a beautiful attribute, but a purely negative one; for it is the attribute of an untried soul. That child must pass through the wilderness of temptation, and with the result either that the innocence will be transformed into sanctity or will be lost and give place to sin.

When our Lord was baptized, as He came up out of the water, the Voice from heaven proclaimed, "This is my Beloved Son in Whom I am well pleased," and we read "Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil," and the temptation was a testing on the part of the Evil One, whether He were indeed the Son of God. So each child in baptism is made by the operation of the Holy Ghost the child of God, and then his whole life is a being led by one of two spirits—the Spirit of God, leading him through temptation to sanctity, or the spirit of evil leading him by temptation into sin. For St. Paul tells us, doubtless referring to this, that, "As many as are led by the Spirit of God they are the sons of God." This however must be proved by temptation.

Sanctity is the positive virtue of the soul which has been tempted and has stood the test, has vanquished the tempter and won the victory and the reward—the Crown of Life. Happy is that soul, for St. James says, "Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love Him." We must therefore strive to grasp the fact that temptation is not an evil, on the contrary it is the only way in which the soul can be developed. Instead therefore of meeting it with fear and trembling and great reluctance, St. James says, "Count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing." A well-known spiritual guide says, "But how are we to overcome temptations? Cheerfulness is the first thing, cheerfulness the second, and cheerfulness the third." This is but a homely way of putting St. James' injunction, "Count it all joy when ye fall into divers temptations."

In the book of Ecclesiasticus we read, "My son, if thou come to serve the Lord, prepare thy soul for temptation." We must not suppose from this that only those who serve the Lord are tempted, though they are doubtless attacked by Satan in special ways. All men, however, whether they serve the Lord or not, have to endure temptation, but those who desire to serve Him will prepare their soul for temptation by studying its laws, learning how best to meet its assaults, and fortifying themselves with divine grace for the struggle.

This little book will be found most useful to such; for it will help them, not only to prepare for temptation, but will teach them the true purpose of the life of temptation, and the best methods of utilizing the attacks of the foe; so that they may leave no stain of sin, but rather may develop in the soul those Christian virtues which belong to sanctity.

ALFRED G. MORTIMER.

ST. MARK'S, PHILADELPHIA,

Epiphany, 1910.