Fra Angelico

Fra Angelico
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Secluded within cloister walls, a painter and a monk, and brother of the order of the Dominicans, Angelico devoted his life to religious paintings. Little is known of his early life except that he was born at Vicchio, in the broad fertile valley of the Mugello, not far from Florence, that his name was Guido de Pietro, and that he passed his youth in Florence, probably in some bottegha, for at twenty he was recognised as a painter. In 1418 he entered in a Dominican convent in Fiesole with his brother. They were welcomed by the monks and, after a year’s novitiate, admitted to the brotherhood, Guido taking the name by which he was known for the rest of his life, Fra Giovanni da Fiesole; for the title of Angelico, the “Angel,” or Il Beato, “The Blessed,” was conferred on him after his death. Henceforth he became an example of two personalities in one man: he was all in all a painter, but also a devout monk; his subjects were always religious ones and represented in a deeply religious spirit, yet his devotion as a monk was no greater than his absorption as an artist. Consequently, though his life was secluded within the walls of the monastery, he kept in touch with the art movements of his time and continually developed as a painter. His early work shows that he had learned of the illuminators who inherited the Byzantine traditions, and had been affected by the simple religious feeling of Giotto’s work. Also influenced by Lorenzo Monaco and the Sienese School, he painted under the patronage of Cosimo de Medici. Then he began to learn of that brilliant band of sculptors and architects who were enriching Florence by their genius. Ghiberti was executing his pictures in bronze upon the doors of the Baptistery; Donatello, his famous statue of St. George and the dancing children around the organ-gallery in the Cathedral; and Luca della Robbia was at work upon his frieze of children, singing, dancing and playing upon instruments. Moreover, Masaccio had revealed the dignity of form in painting. Through these artists the beauty of the human form and of its life and movement was being manifested to the Florentines and to the other cities. Angelico caught the enthusiasm and gave increasing reality of life and movement to his figures.

Оглавление

Stephan Beissel. Fra Angelico

Fra Angelico’s Early Training and his Work in Cortona and Perugia

Stay and Work in Fiesole

Fra Angelico’s Stay in Florence, and his Murals at the Convento di San Marco

Outside Influences

The Paintings of the Last Judgment and their Relationship with Dante’s Poetry

The Virgin Mary in the Paintings of Fra Angelico

Works in Rome and Orvieto

The Final Years and Death of Fra Angelico

Bibliography

Отрывок из книги

1. Annunciatory Angel, 1450–1455. Tempera and gold on wood panel, 33 × 27 cm. The Detroit Institute of Arts, Detroit.

2. The Annunciation (depicted in an historied initial “R”, detail from a missel), c. 1423. Biblioteca del convento di San Marco, Florence.

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The border of each of these paintings shows a text from the Old Testament above and a text from the Gospels below. The influence of the tradition that inspired “The Poor Man’s Bible” (Biblia Pauperum) is visible in these paintings, and it would be useful to briefly examine them and their inscriptions from the point of view of Christian iconography.

1. A sort of preface, this composition represents faith’s written sources and brings together ancient prototypes. Three concentric circles are painted in a square frame. This layout results in four sections: the area outside of the circles and a large wheel enclosing a second smaller wheel. Inside the smaller wheel are the authors of the New Testament: the four Apostles who wrote the Epistles holding banners upon which texts are written, and between them, the four Evangelists. Each of the Evangelists holds a book to his chest, and has his evangelical symbol in the place of his head. In the larger wheel, Angelico painted twelve authors of the Old Testament. At the top is Moses between David and King Solomon, followed by the four “major Prophets” and five of the “minor Prophets”. Jonas is characterised by a fish he holds in his hand. In the bottom corners outside of the wheels are Ezekiel to the left, and Saint Gregory the Great to the right. Between them spreads a banner, which reads Flumen Chobar, for it was on the banks of the Chobar River that the prophet Ezekiel saw the four evangelical animals. In the upper corners of the painting are texts taken from the Book of Ezekiel (1:4) and the homilies of Saint Gregory on Ekekiel’s vision. (See Hom. 2 et 3 in Ezechiel, Opoera ed. Cong. S. Mauri, 1705, I.)

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