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No one needs an excuse for re-opening the Lives of the Poets; the book is too delightful. It is not, of course, as delightful as Boswell; but who re-opens Boswell? Boswell is in another category; because, as every one knows, when he has once been opened he can never be shut. But, on its different level, the Lives will always hold a firm and comfortable place in our affections. After Boswell, it is the book which brings us nearer than any other to the mind of Dr. Johnson. That is its primary import. We do not go to it for information or for instruction, or that our tastes may be improved, or that our sympathies may be widened; we go to it to see what Dr. Johnson thought. Doubtless, during the process, we are informed and instructed and improved in various ways; but these benefits are incidental, like the invigoration which comes from a mountain walk. It is not for the sake of the exercise that we set out; but for the sake of the view. The view from the mountain which is Samuel Johnson is so familiar, and has been so constantly analysed and admired, that further description would be superfluous. It is sufficient for us to recognise that he is a mountain, and to pay all the reverence that is due. In one of Emerson's poems a mountain and a squirrel begin to discuss each other's merits; and the squirrel comes to the triumphant conclusion that he is very much the better of the two, since he can crack a nut, while the mountain can do no such thing. The parallel is close enough between this impudence and the attitude—implied, if not expressed—of too much modern criticism towards the sort of qualities—the easy, indolent power, the searching sense of actuality, the combined command of sanity and paradox, the immovable independence of thought—which went to the making of the Lives of the Poets. There is only, perhaps, one flaw in the analogy: that, in this particular instance, the mountain was able to crack nuts a great deal better than any squirrel that ever lived.

That the Lives continue to be read, admired, and edited, is in itself a high proof of the eminence of Johnson's intellect; because, as serious criticism, they can hardly appear to the modern reader to be very far removed from the futile. Johnson's aesthetic judgments are almost invariably subtle, or solid, or bold; they have always some good quality to recommend them—except one: they are never right. That is an unfortunate deficiency; but no one can doubt that Johnson has made up for it, and that his wit has saved all. He has managed to be wrong so cleverly, that nobody minds. When Gray, for instance, points the moral to his poem on Walpole's cat with a reminder to the fair that all that glisters is not gold, Johnson remarks that this is 'of no relation to the purpose; if what glistered had been gold, the cat would not have gone into the water; and, if she had, would not less have been drowned.' Could anything be more ingenious, or more neatly put, or more obviously true? But then, to use Johnson's own phrase, could anything be of less 'relation to the purpose'? It is his wit—and we are speaking, of course, of wit in its widest sense—that has sanctified Johnson's peversities and errors, that has embalmed them for ever, and that has put his book, with all its mass of antiquated doctrine, beyond the reach of time.

For it is not only in particular details that Johnson's criticism fails to convince us; his entire point of view is patently out of date. Our judgments differ from his, not only because our tastes are different, but because our whole method of judging has changed. Thus, to the historian of letters, the Lives have a special interest, for they afford a standing example of a great dead tradition—a tradition whose characteristics throw more than one curious light upon the literary feelings and ways which have become habitual to ourselves. Perhaps the most striking difference between the critical methods of the eighteenth century and those of the present day, is the difference in sympathy. The most cursory glance at Johnson's book is enough to show that he judged authors as if they were criminals in the dock, answerable for every infraction of the rules and regulations laid down by the laws of art, which it was his business to administer without fear or favour. Johnson never inquired what poets were trying to do; he merely aimed at discovering whether what they had done complied with the canons of poetry. Such a system of criticism was clearly unexceptionable, upon one condition—that the critic was quite certain what the canons of poetry were; but the moment that it became obvious that the only way of arriving at a conclusion upon the subject was by consulting the poets themselves, the whole situation completely changed. The judge had to bow to the prisoner's ruling. In other words, the critic discovered that his first duty was, not to criticise, but to understand the object of his criticism. That is the essential distinction between the school of Johnson and the school of Sainte-Beuve. No one can doubt the greater width and profundity of the modern method; but it is not without its drawbacks. An excessive sympathy with one's author brings its own set of errors: the critic is so happy to explain everything, to show how this was the product of the age, how that was the product of environment, and how the other was the inevitable result of inborn qualities and tastes—that he sometimes forgets to mention whether the work in question has any value. It is then that one cannot help regretting the Johnsonian black cap.

But other defects, besides lack of sympathy, mar the Lives of the Poets. One cannot help feeling that no matter how anxious Johnson might have been to enter into the spirit of some of the greatest of the masters with whom he was concerned, he never could have succeeded. Whatever critical method he might have adopted, he still would have been unable to appreciate certain literary qualities, which, to our minds at any rate, appear to be the most important of all. His opinion of Lycidas is well known: he found that poem 'easy, vulgar, and therefore disgusting.' Of the songs in Comus he remarks: 'they are harsh in their diction, and not very musical in their numbers.' He could see nothing in the splendour and elevation of Gray, but 'glittering accumulations of ungraceful ornaments.' The passionate intensity of Donne escaped him altogether; he could only wonder how so ingenious a writer could be so absurd. Such preposterous judgments can only be accounted for by inherent deficiencies of taste; Johnson had no ear, and he had no imagination. These are, indeed, grievous disabilities in a critic. What could have induced such a man, the impatient reader is sometimes tempted to ask, to set himself up as a judge of poetry?

The answer to the question is to be found in the remarkable change which has come over our entire conception of poetry, since the time when Johnson wrote. It has often been stated that the essential characteristic of that great Romantic Movement which began at the end of the eighteenth century, was the re-introduction of Nature into the domain of poetry. Incidentally, it is curious to observe that nearly every literary revolution has been hailed by its supporters as a return to Nature. No less than the school of Coleridge and Wordsworth, the school of Denham, of Dryden, and of Pope, proclaimed itself as the champion of Nature; and there can be little doubt that Donne himself—the father of all the conceits and elaborations of the seventeenth century—wrote under the impulse of a Naturalistic reaction against the conventional classicism of the Renaissance. Precisely the same contradictions took place in France. Nature was the watchword of Malherbe and of Boileau; and it was equally the watchword of Victor Hugo. To judge by the successive proclamations of poets, the development of literature offers a singular paradox. The further it goes back, the more sophisticated it becomes; and it grows more and more natural as it grows distant from the State of Nature. However this may be, it is at least certain that the Romantic revival peculiarly deserves to be called Naturalistic, because it succeeded in bringing into vogue the operations of the external world—'the Vegetable Universe,' as Blake called it—as subject-matter for poetry. But it would have done very little, if it had done nothing more than this. Thomson, in the full meridian of the eighteenth century, wrote poems upon the subject of Nature; but it would be foolish to suppose that Wordsworth and Coleridge merely carried on a fashion which Thomson had begun. Nature, with them, was something more than a peg for descriptive and didactic verse; it was the manifestation of the vast and mysterious forces of the world. The publication of The Ancient Mariner is a landmark in the history of letters, not because of its descriptions of natural objects, but because it swept into the poet's vision a whole new universe of infinite and eternal things; it was the discovery of the Unknown. We are still under the spell of The Ancient Mariner; and poetry to us means, primarily, something which suggests, by means of words, mysteries and infinitudes. Thus, music and imagination seem to us the most essential qualities of poetry, because they are the most potent means by which such suggestions may be invoked. But the eighteenth century knew none of these things. To Lord Chesterfield and to Pope, to Prior and to Horace Walpole, there was nothing at all strange about the world; it was charming, it was disgusting, it was ridiculous, and it was just what one might have expected. In such a world, why should poetry, more than anything else, be mysterious? No! Let it be sensible; that was enough.

The new edition of the Lives, which Dr. Birkbeck Hill prepared for publication before his death, and which has been issued by the Clarendon Press, with a brief Memoir of the editor, would probably have astonished Dr. Johnson. But, though the elaborate erudition of the notes and appendices might have surprised him, it would not have put him to shame. One can imagine his growling scorn of the scientific conscientiousness of the present day. And indeed, the three tomes of Dr. Hill's edition, with all their solid wealth of information, their voluminous scholarship, their accumulation of vast research, are a little ponderous and a little ugly; the hand is soon wearied with the weight, and the eye is soon distracted by the varying types, and the compressed columns of the notes, and the paragraphic numerals in the margins. This is the price that must be paid for increased efficiency. The wise reader will divide his attention between the new business-like edition and one of the charming old ones, in four comfortable volumes, where the text is supreme upon the page, and the paragraphs follow one another at leisurely intervals. The type may be a little faded, and the paper a little yellow; but what of that? It is all quiet and easy; and, as one reads, the brilliant sentences seem to come to one, out of the Past, with the friendliness of a conversation.