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SECTION III.—Robert Burton

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Two writers especially display this state of mind. The first, Robert Burton, a clergyman and university recluse, who passed his life in libraries, and dabbled in all the sciences, as learned as Rabelais, having an inexhaustible and overflowing memory; unequal, moreover, gifted with enthusiasm, and spasmodically gay, but as a rule sad and morose, to the extent of confessing in his epitaph that melancholy made up his life and his death; in the first place original, liking his own common-sense, and one of the earliest models of that singular English mood which, withdrawing man within himself, develops in him, at one time imagination, at another scrupulosity, at another oddity, and makes of him, according to circumstances, a poet, an eccentric, a humorist, a madman, or a puritan. He read on for thirty years, put an encyclopædia into his head, and now, to amuse and relieve himself, takes a folio of blank paper. Twenty lines of a poet, a dozen lines of a treatise on agriculture, a folio page of heraldry, a description of rare fishes, a paragraph of a sermon on patience, the record of the fever fits of hypochondria, the history of the particle that, a scrap of metaphysics—that is what passes through his brain in a quarter of an hour; it is a carnival of ideas and phrases, Greek, Latin, German, French, Italian, philosophical, geometrical, medical, poetical, astrological, musical, pedagogic, heaped one on the other; an enormous medley, a prodigious mass of jumbled quotations, jostling thoughts, with the vivacity and the transport of a feast of unreason.

"This roving humour (though not with like success) I have ever had, and, like a ranging spaniel that barks at every bird he sees, leaving his game, I have followed all, saving that which I should, and may justly complain, and truly, qui ubique est, nusquam est, which Gesner did in modesty, that I have read many books, but to little purpose, for want of good method, I have confusedly tumbled over divers authors in our libraries with small profit, for want of art, order, memory, judgment. I never travelled but in map or card, in which my unconfined thoughts have freely expatiated, as having ever been especially delighted with the study of cosmography. Saturn was lord of my geniture, culminating, etc., and Mars principal significator of manners, in partile conjunction with mine ascendent; both fortunate in their houses, etc. I am not poor, I am not rich; nihil est, nihil deest; I have little; I want nothing: all my treasure is in Minerva's tower. Greater preferment as I could never get, so am I not in debt for it. I have a competency (laus Deo) from my noble and munificent patrons. Though I live still a collegiat student, as Democritus in his garden, and lead a monastique life, ipse mihi theatrum, sequestred from those tumults and troubles of the world, et tanquam in speculâ positus (as he said), in some high place above you all, like Stoïcus sapiens, omnia sœcula prœterita prœsentiaque videns, uno velut intuitu, I hear and see what is done abroad, how others run, ride, turmoil, and macerate themselves in court and countrey. Far from these wrangling lawsuits, aulœ vanitatem, fori ambitionem, ridere mecum soleo: I laugh at all, only secure, lest my suit go amiss, my ships perish, corn and cattle miscarry, trade decay; I have no wife nor children, good or bad, to provide for; a mere spectator of other men's fortunes and adventures, and how they act their parts, which methinks are diversely presented unto me, as from a common theatre or scene. I hear new news every day: and those ordinary rumours of war, plagues, fires, inundations, thefts, murders, massacres, meteors, comets, spectrums, prodigies, apparitions; of towns taken, cities besieged in France, Germany, Turkey, Persia, Poland, etc., daily musters and preparations, and such like, which these tempestuous times afford, battles fought, so many men slain, monomachies, shipwracks, piracies, and sea-fights, peace, leagues, stratagems, and fresh alarms—a vast confusion of vows, wishes, actions, edicts, petitions, lawsuits, pleas, laws, proclamations, complaints, grievances—are daily brought to our ears: new books every day, pamphlets, currantoes, stories, whole catalogues of volumes of all sorts, new paradoxes, opinions, schisms, heresies, controversies in philosophy, religion, etc. Now come tidings of weddings, maskings, mummeries, entertainments, jubilies, embassies, tilts and tournaments, trophies, triumphs, revels, sports, playes: then again, as in a new shifted scene, treasons, cheating tricks, robberies, enormous villanies in all kinds, funerals, burials, death of princes, new discoveries, expeditions; now comical, then tragical matters. To-day we hear of new lords and officers created, to-morrow of some great men deposed, and then again of fresh honours conferred: one is let loose, another imprisoned: one purchaseth, another breaketh: he thrives, his neighbour turns bankrupt; now plenty, then again dearth and famine; one runs, another rides, wrangles, laughs, weeps, etc. Thus I daily hear, and such like, both private and publick news."[380]

"For what a world of books offers itself, in all subjects, arts, and sciences, to the sweet content and capacity of the reader? In arithmetick, geometry, perspective, optick, astronomy, architecture, sculptura, pictura, of which so many and such elaborate treatises are of late written: in mechanicks and their mysteries, military matters, navigation, riding of horses, fencing, swimming, gardening, planting, great tomes of husbandry, cookery, faulconry, hunting, fishing, fowling, etc., with exquisite pictures of all sports, games, and what not. In musick, metaphysicks, natural and moral philosophy, philologie, in policy, heraldry, genealogy, chronology, etc., they afford great tomes, or those studies of antiquity, etc., et quid subtilius arithmeticis inventionibus? quia jucundius musicis rationibus? quid divinius astronomicis? quid rectius geometricis demonstrationibus? What so sure, what so pleasant? He that shall but see the geometrical tower of Garezenda at Bologne in Italy, the steeple and clock at Strasborough, will admire the effects of art, or that engine of Archimedes to remove the earth itself, if he had but a place to fasten his instrument. Archimedis cochlea, and rare devises to corrivate waters, musick instruments, and trisyllable echoes again, again, and again repeated, with miriades of such. What vast tomes are extant in law, physick, and divinity, for profit, pleasure, practice, speculation, in verse or prose, etc.! Their names alone are the subject of whole volumes; we have thousands of authors of all sorts, many great libraries, full well furnished, like so many dishes of meat, served out for several palates, and he is a very block that is affected with none of them. Some take an infinite delight to study the very languages wherein these books are written—Hebrew, Greek, Syriack, Chalde, Arabick, etc. Methinks it would well please any man to look upon a geographical map (suavi animum delectatione allicere, ob incredibilem rerum varietatem et jucunditatem, et ad pleniorem sui cognitionem excitare), chorographical, topographical delineations; to behold, as it were, all the remote provinces, towns, cities of the world, and never to go forth of the limits of his study; to measure, by the scale and compasse, their extent, distance, examine their site. Charles the Great (as Platina writes) had three faire silver tables, in one of which superficies was a large map of Constantinople, in the second Rome neatly engraved, in the third an exquisite description of the whole world; and much delight he took in them. What greater pleasure can there now be, than to view those elaborate maps of Ortelius, Mercator, Hondius, etc.? to peruse those books of cities put out by Braunus and Hogenbergius? to read those exquisite descriptions of Maginus, Munster, Herrera, Laet, Merula, Boterus, Leander Albertus, Camden, Leo Afer, Adricomius, Nic. Gerbelius, etc.? those famous expeditions of Christopher Columbus, Americus Vespucius, Marcus Polus the Venetian, Lod. Vertomannus, Aloysius Cadamustus, etc.? those accurate diaries of Portugals, Hollanders, of Bartison, Oliver a Nort, etc., Hacluit's Voyages, Pet. Martyr's Decades, Benzo, Lerius, Linschoten's relations, those Hodaeporicons of Jod. a Meggen, Brocarde the Monke, Bredenbachius, Jo. Dublinius, Sands, etc., to Jerusalem, Egypt, and other remote places of the world? those pleasant itineraries of Paulus Hentzerus, Jodocus Sincerus, Dux Polonus, etc.? to read Bellonius observations, P. Gillius his survayes; those parts of America, set out, and curiously cut in pictures, by Fratres a Bry? To see a well cut herbal, hearbs, trees, flowers, plants, all vegetals, expressed in their proper colours to the life, as that of Matthiolus upon Dioscorides, Delacampius, Lobel, Bauhinus, and that last voluminous and mighty herbal of Besler of Noremberge; wherein almost every plant is to his own bignesse. To see birds, beasts, and fishes of the sea, spiders, gnats, serpents, flies, etc., all creatures set out by the same art, and truly expressed in lively colours, with an exact description of their natures, vertues, qualities, etc., as hath been accurately performed by Ælian, Gesner, Ulysses Aldrovandus, Bellonius, Rondoletius, Hippolytus Salvianus, etc."[381]

He is never-ending; words, phrases, overflow, are heaped up, overlap each other, and flow on, carrying the reader along, deafened, stunned, half drowned, unable to touch ground in the deluge. Burton is inexhaustible. There are no ideas which he does not iterate under fifty forms: when he has exhausted his own, he pours out upon us other men's—the classics, the rarest authors, known only by savants—authors rarer still, known only to the learned; he borrows from all. Underneath these deep caverns of erudition and science, there is one blacker and more unknown than all the others, filled with forgotten authors, with crackjaw names, Besler of Nuremberg, Adricomius, Linschoten, Brocarde, Bredenbachius. Amidst all these antediluvian monsters, bristling with Latin terminations, he is at his ease; he sports with them, laughs, skips from one to the other, drives them all abreast. He is like old Proteus, the sturdy rover, who in one hour, with his team of hippopotami, makes the circuit of the ocean.

What subject does he take? Melancholy, his own individual mood; and he takes it like a schoolman. None of St. Thomas Aquinas's treatises is more regularly constructed than his. This torrent of erudition flows in geometrically planned channels, turning off at right angles without deviating by a line. At the head of every part you will find a synoptical and analytical table, with hyphens, brackets, each division begetting its subdivisions, each subdivision its sections, each section its subsections: of the malady in general, of melancholy in particular, of its nature, its seat, its varieties, causes, symptoms, prognosis; of its cure by permissible means, by forbidden means, by dietetic means, by pharmaceutical means. After the scholastic process, he descends from the general to the particular, and disposes each emotion and idea in its labelled case. In this framework, supplied by the Middle Ages, he heaps up the whole, like a man of the Renaissance—the literary description of passions and the medical description of madness, details of the hospital with a satire on human follies, physiological treatises side by side with personal confidences, the recipes of the apothecary with moral counsels, remarks on love with the history of evacuations. The discrimination of ideas has not yet been effected; doctor and poet, man of letters and savant, he is all at once; for want of dams, ideas pour like different liquids into the same vat, with strange spluttering and bubbling, with an unsavory smell and odd effect. But the vat is full, and from this admixture are produced potent compounds which no preceding age has known.

History of  English Literature (Vol. 1-3)

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