Читать книгу The History of Chemistry (Vol.1&2) - Thomas Thomson - Страница 11

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It is admitted by some that the word which in our English Bible is translated crystal, means glass, in the following passage of Job: “The gold and the crystal cannot equal it.”73 Now although the exact time when Job was written is not known, it is admitted on all hands to be one of the oldest of the books contained in the Old Testament. There are strong reasons for believing that it existed before the time of Moses; and some go so far as to affirm that there are several allusions to it in the writings of Moses. If therefore glass were known when the Book of Job was written, it is obvious that the discovery of it preceded the commencement of history. But even though the word used in Job should not refer to glass, there can be no doubt that it was known at a very early period; for glass beads are frequently found on the Egyptian mummies, and they are known to have been embalmed at a very remote period. The first Greek author who uses the word glass (ὑαλος, hyalos) is Aristophanes. In his comedy of The Clouds, act ii. scene 1, in the ridiculous dialogue between Socrates and Strepsiades, the latter announces a method which had occurred to him to pay his debts. “You know,” says he, “the beautiful transparent stone used for kindling fire.” “Do you mean glass (τον ὕαλον, ton hyalon)?” replied Socrates. “I do,” was the answer. He then describes how he would destroy the writings by means of it, and thus defraud his creditors. Now this comedy was acted about four hundred and twenty-three years before the beginning of the Christian era. The story related by Pliny, respecting the discovery of this beautiful and important substance, is well known. Some Phœnician merchants, in a ship loaded with carbonate of soda from Egypt, stopped, and went ashore on the banks of the river Belus: having nothing to support their kettles while they were dressing their food, they employed lumps of carbonate of soda for that purpose. The fire was strong enough to fuse some of this soda, and to unite it with the fine sand of the river Belus: the consequence of this was the formation of glass.74 Whether this story be entitled to credit or not, it is clear that the discovery must have originated in some such accident. Pliny’s account of the manufacture of glass, like his account of every other manufacture, is very imperfect: but we see from it that in his time they were in the habit of making coloured glasses; that colourless glasses were most highly prized, and that glass was rendered colourless then as it is at present, by the addition of a certain quantity of oxide of manganese. Colourless glass was very high priced in Pliny’s time. He relates, that for two moderate-sized colourless drinking-glasses the Emperor Nero paid 6000 sistertii, which is equivalent to 25l. of our money.

Pliny relates the story of the man who brought a vessel of malleable glass to the Emperor Tiberius, and who, after dimpling it by dashing it against the floor, restored it to its original shape and beauty by means of a hammer; Tiberius, as a reward for this important discovery, ordered the artist to be executed, in order, as he alleged, to prevent gold and silver from becoming useless. But though Pliny relates this story, it is evident that he does not give credit to it; nor does it deserve credit. We can assign no reason why malleable substances may not be transparent; but all of them hitherto known are opaque. Chloride of silver, chloride of lead and iron constitute no exception, for they are not malleable, though by peculiar contrivances they may be extended; and their transparency is very imperfect.

Many specimens of the coloured glasses made by the ancients still remain, particularly the beads employed as ornaments to the Egyptian mummies. Of these ancient glasses several have been examined chemically by Klaproth, Hatchett, and some other individuals, in order to ascertain the substances employed to give colour to the glass. The following are the facts that have been ascertained:

1. Red glass. This glass was opaque, and of a lively copper-red colour. It was probably the kind of red glass to which Pliny gave the name of hæmatinon. Klaproth analyzed it, and obtained from 100 grains of it the following constituents: Silica 71·0 Oxide of lead 10·0 Oxide of copper 7·5 Oxide of iron 1·0 Alumina 2·5 Lime 1·5 93·5 75 No doubt the deficiency was owing to the presence of an alkali. From this analysis we see that the colouring matter of this glass was red oxide of copper.

2. Green glass. The colour was light verdigris-green, and the glass, like the preceding, was opaque. The constituents from 100 grains were, Silica 65·0 Black oxide of copper 10·0 Oxide of lead 7·5 Oxide of iron 3·5 Lime 6·5 Alumina 5·5 98·0 76 Thus it appears that both the red and green glass are composed of the same ingredients, though in different proportions. Both owe their colour to copper. The red glass is coloured by the red oxide of that metal; the green by the black oxide, which forms green-coloured compounds, with various acids, particularly with carbonic acid and with silica.

3. Blue glass. The variety analyzed by Klaproth had a sapphire-blue colour, and was only translucent on the edges. The constituents from 100 grains of it were, Silica 81·50 Oxide of iron 9·50 Alumina 1·50 Oxide of copper 0·50 Lime 0·25 93·25 77 From this analysis it appears that the colouring matter of this glass was oxide of iron: it was therefore analogous to the lapis lazuli, or ultramarine, in its nature.

Davy, as has been formerly noticed, found another blue glass, or frit, coloured by means of copper; and he showed that the blue paint of the ancients was often made from this glass, simply by grinding it to powder.

Klaproth could find no cobalt in the blue glass which he examined; but Davy found the transparent blue glass vessels, which are along with the vases, in the tombs of Magna Græcia, tinged with cobalt; and he found cobalt in all the transparent ancient blue glasses with which Mr. Millingen supplied him. The mere fusion of these glasses with alkali, and subsequent digestion of the product with muriatic acid, was sufficient to produce a sympathetic ink from them.78 The transparent blue beads which occasionally adorn the Egyptian mummies have also been examined, and found coloured by cobalt. The opaque glass beads are all tinged by means of oxide of copper. It is probable from this that all the transparent blue glasses of the ancients were coloured by cobalt; yet we find no allusion to cobalt in any of the ancient authors. Theophrastus says that copper (χαλκος, chalcos) was used to give glass a fine colour. Is it not likely that the impure oxide of cobalt, in the state in which they used it, was confounded by them with χαλκος (chalcos)?