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Albert's eldest Son, the Fourth Kurfurst, was Johannes Cicero (1486–1499): Johannes was his natural name, to which the epithet "Cicero of Germany (CICERO GERMANIAE)" was added by an admiring public. He had commonly administered the Electorate during his Father's absences; and done it with credit to himself. He was an active man, nowise deficient as a Governor; creditably severe on highway robbers, for one thing—destroys you "fifteen baronial robber-towers" at a stroke; was also concerned in the Hungarian-Bohemian DONNYBROOK, and did that also well. But nothing struck a discerning public like the talent he had for speaking. Spoke "four hours at a stretch in Kaiser Max's Diets, in elegantly flowing Latin;" with a fair share of meaning, too;—and had bursts of parliamentary eloquence in him that were astonishing to hear. A tall, square-headed man, of erect, cheerfully composed aspect, head flung rather back if anything: his bursts of parliamentary eloquence, once glorious as the day, procured him the name "Johannes CICERO;" and that is what remains of them: for they are sunk now, irretrievable he and they, into the belly of eternal Night; the final resting-place, I do perceive, of much Ciceronian ware in this world. Apparently he had, like some of his Descendants, what would now be called "distinguished literary talents,"—insignificant to mankind and us. I find he was likewise called DER GROSSE, "John the GREAT;" but on investigation it proves to be mere "John the BIG," a name coming from his tall stature and ultimate fatness of body.

For the rest, he left his family well off, connected with high Potentates all around; and had increased his store, to a fair degree, in his time. Besides his eldest Son who followed as Elector, by name Joachim I., a burly gentleman of whom much is written in Books, he left a second Son, Archbishop of Magdeburg, who in time became Archbishop of Mainz and Cardinal of Holy Church, [Ulrich van Hutten's grand "Panegyric" upon this Albert on his first Entrance into Mainz (9th October, 1514)—"entrance with a retinue of 2,000 horse, mainly furnished by the Brandenburg and Culmbach kindred," say the old Books—is in Ulrichi ab Hutten Equitis Germani Opera (Munch's edition; Berlin, 1821), i. 276–310.]—and by accident got to be forever memorable in Church-History, as we shall see anon. Archbishop of Mainz means withal KUR-MAINZ, Elector of Mainz; who is Chief of the Seven Electors, and as it were their President or "Speaker." Albert was the name of this one; his elder Brother, the then Kur-Brandenburg, was called Joachim. Cardinal Albert Kur-Mainz, like his brother Joachim Kur-Brandenburg, figures much, and blazes widely abroad, in the busy reign of Karl V., and the inextricable Lutheran-Papal, Turk-Christian business it had.

But the notable point in this Albert of Mainz was that of Leo X. and the Indulgences. [Pauli, v. 496–499; Rentsch, p. 869.] Pope Leo had permitted Albert to retain his Archbishopric of Magdeburg and other dignities along with that of Mainz; which was an unusual favor. But the Pope expected to be paid for it—to have 30,000 ducats (15,000 pounds), almost a King's ransom at that time, for the "Pallium" to Mainz; PALLIUM, or little Bit of woollen Cloth, on sale by the Pope, without which Mainz could not be held. Albert, with all his dignities, was dreadfully short of money at the time. Chapter of Mainz could or would do little or nothing, having been drained lately; Magdeburg, Halberstadt, the like. Albert tried various shifts; tried a little stroke of trade in relics—gathered in the Mainz district "some hundreds of fractional sacred bones, and three whole bodies," which he sent to Halle for pious purchase;—but nothing came of this branch. The 15,000 pounds remained unpaid; and Pope Leo, building St. Peter's, "furnishing a sister's toilet," and doing worse things, was in extreme need of it. What is to be done? "I could borrow the money from the Fuggers of Augsburg," said the Archbishop hesitatingly; "but then—?"—"I could help you to repay it." said his Holiness: "Could repay the half of it—if only we had (but they always make such clamor about these things) an Indulgence published in Germany!"—"Well; it must be!" answered Albert at last, agreeing to take the clamor on himself, and to do the feat; being at his wits'-end for money. He draws out his Full-Power, which, as first Spiritual Kurfurst, he has the privilege to do; nominates (1516) one Tetzel for Chief Salesman, a Priest whose hardness of face, and shiftiness of head and hand, were known to him; and—here is one Hohenzollern that has a place in History! Poor man, it was by accident, and from extreme tightness for money. He was by no means a violent Churchman; he had himself inclinations towards Luther, even of a practical sort, as the thing went on. But there was no help for it.

Cardinal Albert, Kur-Mainz, shows himself a copious dexterous public speaker at the Diets and elsewhere in those times; a man intent on avoiding violent methods;—uncomfortably fat in his later years, to judge by the Portraits. Kur-Brandenburg, Kur-Mainz (the younger now officially even greater than the elder), these names are perpetually turning up in the German Histories of that Reformation-Period; absent on no great occasion; and they at length, from amid the meaningless bead-roll of Names, wearisomely met with in such Books, emerge into Persons for us as above.