Читать книгу J. R. R. Tolkien: Author of the Century - Tom Shippey - Страница 8
Tolkien and the fantasy genre
ОглавлениеTo take up my second argument, and to return to the point about creating a market, it would not be true to say that there was no such thing as epic fantasy before Tolkien: there was a tradition of English and Irish writers before him, such as E.R. Eddison and Lord Dunsany, and a parallel tradition also of American writers appearing in pulp-magazines such as Weird Tales and Unknown. (I discuss and exemplify these in my anthology The Oxford Book of Fantasy Stories, 1994). The Lord of the Rings however altered reading tastes rapidly and lastingly. Several hundred English-language fantasy novels are currently being published annually. The influence of Tolkien on them is often apparent from their titles – I note the ‘Malloreon’ sequence by David Eddings, whose first title is The Guardians of the West, with The Fellowship of the Talisman, The Halfling’s Gem and Luthien’s Quest coming from other authors. Most writers do better at concealing their literary ancestry, but the first works even of authors who have found their own highly distinctive voices, like Stephen Donaldson or Alan Garner, habitually betray deep Tolkienian influence, as is discussed at greater length below (see pp. 321-4). Terry Pratchett, whose works have now been reliable best-sellers for almost twenty years, began with what is obviously in part an affectionate parody of Tolkien (and of other fantasy writers), The Colour of Magic. Tolkien furthermore provided much of the inspiration, the personnel and the material, for early fantasy games and for role-playing games of the ‘Dungeons and Dragons’ type: the article on ‘Fantasy Games’ in John Clute and John Grant’s Encyclopedia of Fantasy lists, among others, Battle of Helm’s Deep, Siege of Minas Tirith, and The Middle Earth Role Playing System. Spin-offs from these into computer games are still developing and multiplying. Middle-earth became a cultural phenomenon, a part of many people’s mental furniture.
Nor were these admirers, despite what Tolkien’s critics have said, simply uneducated or retarded. The division in tastes was never between low/popular and high/educated, it lay rather between generally-educated and professionally-educated. It appears that people have to be educated out of a taste for Tolkien rather than into it. Some, of course, say that that is what education is supposed to do, ‘lead out rather than put in’, to quote the familiar educationalists’ motto. Tolkien would have replied that he was satisfying a taste – the taste for fairy-tale – which is natural to us, which goes back as far as we have written records of any sort, to the Old Testament and Homer’s Odyssey, and which is found in all human societies. If our arbiters of taste insist that this taste should be suppressed, then it is they who are flying from reality. As proper literati might put it, Naturam expelles furca, tamen usque recurret – Latin for, ‘you can chuck out nature with a pitchfork, but it’ll come back just the same’.