Читать книгу The Continental Monthly, Vol. 2 No 4, October, 1862 - Various - Страница 8

SIR JOHN SUCKLING

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Prominent among the gay cavaliers at the court of Charles I. of England, was Sir John Suckling, a dashing, reckless, improvident fellow, who acted the gallant to the ladies, played skillfully at bowls and deeply at cards, was always ready at a frolic and merry-making, and died when scarcely more than thirty years of age; the author of three or four dramas of no more than ordinary merit, and of a few snatches of poetry, chiefly love-songs, betraying talent sufficient to have rendered his name of no inconsiderable interest down to the present day. It is an interest, however, growing not out of a familiarity with the circumstances of his life and character, but from a curiosity to know a little more concerning one of whom, as yet, we know almost nothing at all, albeit his name is of the most familiar.

Materials for his biography are scanty enough, made up for the most part of gossip from such antiquarians as Aubrey, who imitates Herodotus, in a fondness for the marvelous and romantic, to a degree that weakens our faith in him as a trustworthy historian. Not until the middle of the present century were we in possession of a memoir claiming to be in any respect complete. In 1838, there appeared in London an edition of his writings, with a prefatory sketch of his life, by the Rev. Alfred Suckling, LL.B. The editor had access to a few private MSS., which, in our judgment, have not served to modify the previous accounts of Sir John's character, in spite of the labored efforts of his namesake—and, it may be, descendant—to that effect. The memoir and critical remarks appended are well written, though partial; and the work is the more valuable for the reason that only a few hundred copies of it were printed.

All accounts agree in ascribing to Suckling, as an individual and as to his personnel, the same careless and unstudied manner so conspicuous in his literary efforts. He must have expended at least a moderate degree of labor on his dramas; all dramas require it. On the other hand, there is hardly a doubt that he threw off his poems in the mere fancy of an idle moment, with no care for their subsequent revision; indeed, a collected publication was not made until the lapse of four or five years after his death. A certain vivacity and sprightliness is the secret of their popularity, which, from their first appearance to the present day, has never been totally lost, though at no period could they be said to have commanded an extensive range of readers. Previous to the collection of 1838, four or five editions of his poems, dramas, and letters had been published at London, at wide intervals during the last two centuries.

Whether Sir John Suckling was ushered into this world in 1608-9, or in 1613, has never been positively ascertained, though a discrepancy of five years would imply a state of the family record open, to say the least, to a little free criticism. If the poet himself was aware of the correct date, he has not taken the trouble to enlighten the public upon it. It would be well were that public always so good-natured as to err on the side of youth, giving the more credit to success, and accepting inexperience as an excuse in part for mistake and failure. But in doubtful cases, one is likely to get credit for more years than he is fairly entitled to—a deception we are ready to believe not unpalatable sometimes to active men of early or middle age, though proverbially annoying to spinsters. There is, too, an inherent tendency among scholars toward antiquarianism, which always induces them to take the earliest possible year. In the present instance, at any rate, most authorities favor the first date, fixing his birth at Whitton, in Middlesex, in 1608-9.

Sir John Suckling, the father, had been Secretary of State under James I., and was Comptroller of the Household to Charles I. He was said to have been a quiet, grave, and serious man, of sound judgment and good business habits. Aubrey disposes of him summarily enough, with the remark that 'he was but a dull fellow.' Had his wife been of the same pattern, the worthy couple might well have been astonished at the lively capers of their progeny; but we have reason to believe that the frolicksome courtier and poet drew upon a bountiful store of good 'mother wit.' Quite all that we know of her, however, in an authentic way, is contained in a professional and curious item that the family physician saw fit to jot down in his note-book, as follows, 'Sir John's mother went till the eleventh month with him;' which, to be sure, in popular opinion, betokened a deal of future consequence.

To the subject of our narrative is assigned the customary precocity of intellect; for he is said to have spoken Latin at five, and written it at nine. Add four years to conform with the true date, and the facts assume a little more reasonable aspect. In 1623, he was matriculated at Trinity College, Cambridge, where he remained three or four years, but did not take a degree, probably having shown himself a little more 'progressive' than the laws of that institution allowed. After leaving Cambridge, he traveled over a large part of the Continent, which, besides increasing his knowledge of the world, brought still nearer perfection that easy carriage and polished manner which had already attracted the observation of the court.

While in Germany, he united himself to an expedition of six thousand troops sent by Charles to the aid of Gustavus Adolphus, and was one of forty gentlemen's sons forming the body-guard of the Marquis of Hamilton, who had been commissioned as General in command. He was present at the first great victory over Tilly near Leipsic, and in other battles and sieges. How valuable a military experience accrued from this service we are not informed, but no great amount of it was ever displayed upon his return to England. When the 'League and Covenant' ended in open rebellion, Suckling eagerly espoused the royal cause, and accompanied the King in his expedition against the Scots. It was the custom for each retainer to fit out his men according to his own taste, and at his own expense. Sir John arrayed one hundred horsemen in a gorgeous attire of scarlet and white, to the admiration of the fair sex, and at the expense of twelve thousand pounds. On arriving in sight of the enemy, it seems that they resolved not to soil their attire with such vulgar contact. If they had been told in the early day to follow their gallant leader, they obeyed the order now; for Sir John was making excellent good time away from the field, and, as nearly as he could judge, in the direction of London. This inglorious maneuver was improved by Sir John Mennes, Rear-Admiral of the Fleet, and the author of Musarum Deliciæ, (who never suffered an opportunity of this kind to go by without blazing away in a lampoon;) and a jaunty song,

'Sir John he got him an ambling nag,

To Scotland for to ride—á!'


became the delight of the town.

Suckling was of slight figure and middle stature, with a face handsome and full of animation. His fine appearance, due also in part to excellent taste in dress, made him a universal favorite at court. He was no doubt as faithful a friend as a volatile disposition would allow; a fair specimen, in short, of the elegant gentleman of the times. Aubrey speaks of him as 'incomparable at reparteeing, the bull that was bayted, his witt beinge most sparkling, when most set on and provoked.' His expenditures went beyond liberality; they were extravagant. His credit with the tradesmen soon became worthless. The greater part of his money was made at gaming. He was one of the most skillful men of his age at cards and at bowls. So absorbed would he become in the former, that he would often lie in bed the greater part of the day studying their various changes. He became notorious in an age when every one played to excess. No one 'fought the tiger' (to borrow the modern expression) with more indomitable pluck than Sir John; for, as his friend Will Davenant tells us, 'at his lowest ebb he would make himself glorious in apparel, and said that it exalted his spirits'—a curious philosophy, suggestive not a little of Dickens' Mark Tapley. Pope has accused Suckling of being an 'immoral man, as well as debauched.' One is ready, with Leigh Hunt, to ask for the difference between these qualities of vice. The explanation is, that dissipation in general was excused by the times, but Sir John was suspected of unfair play at cards—a suspicion which appears to have rested upon a mere trifle for its foundation.

In 1641, while a member of the Long Parliament, he was found guilty by the Commons of having assisted Lord Stafford in his attempt to escape from the Tower. Davenant and Jermyn were concerned in the affair. Suckling, as usual, took to his heels, and arrived safe in France. His flight was the signal for the appearance of a number of ballads about London. One, with forty-two wretchedly-conceived stanzas, was entitled: 'A letter sent by Sir John Suckling from France, deploring his sad estate and flight, with a discoverie of the plot and conspiracie intended by him and his adherents against England.' A tolerably well-executed engraving, on a folio sheet, was also circulated, representing two cavaliers lounging among cards, dice-boxes, and drinking-cups, and set off with wholesome Scriptural quotations, and verses in praise of the temperate.

'Hee is a frugal man indeede,

That with a leafe can dine;


'He needes no napkin for his handes,

His fingers for to wipe;

He hath his kitchen in a box,

His roast meat in a pipe.'


The title to this choice bit of satire was in staring letters:

THE SUCKLINGTON FACTION;

OR,

SUCKLING'S ROARING BOYES

Another curiosity in the rare catalogue popular just after Sir John's death, was: 'A copy of two remonstrances brought over the river Stix in Caron's ferry-boate, by the ghost of Sir John Suckling.'

Every thing subsequent to his arrival in France is involved in hopeless obscurity, but the conjecture is pretty well founded that his death occurred some time during that same year. One account says that he poisoned himself at Paris. A more popular story is from letters in Lord Oxford's collection, and is given both by Spence and by Oldys. Sir John arrived late at night in Calais. In the morning, he found that his servant had run away with his money and papers. He called for a horse, and on drawing on his boot, felt a sharp pain, but making nothing of it in his hurry, he mounted and drove off in hot pursuit. The dishonest valet was apprehended, and the property recovered. Then he complained, the tale goes on to say, of pain in one of his feet; his boot was found to be full of blood. The servant had placed a nail in his master's boot, which had been driven into the flesh. He fainted from loss of blood, fell into a violent fever, and died in a few days. This, at least, is believed to be certain: that he perished in early manhood—almost before time was given him to repent of the follies of youth—in miserable exile from the land of his birth and kindred.

Suckling's literary remains, as we have already stated, consist of poems, letters, and dramas. These last-named productions were four in number. Aglaura, which was presented at the Private House in Blackfriars by his Majesty's Servants, is a tragedy, the scene of which is laid in Persia. This play was brought upon the stage in a style of princely magnificence. The dresses were of rich material, profusely ornamented with gold and silver, the kind indulgence of the audience, for once, not being asked to attribute an extraordinary value to professional tinsel. The author is said to have laid out four hundred pounds for this occasion. Brennoralt, also a tragedy, was first published under the title of The Discontented Colonel, in 1639, as a satire on the Scottish insurgents. The Goblins, a comedy in five acts, is enlivened by the presence of a motley crew of devils, clowns, wenches, and fiddlers; and an unfinished piece, entitled The Sad One, may also be classed as a tragedy, as it opens briskly with a 'murder within' in the very first scene, which undoubtedly would have culminated in wholesale horrors had the author gone on and completed the play.

We will not stop for any minute examination of these dramas. Suffice it to say, that they are devoid of interest at the present day; and from what we have been able to read of them, we question whether the success that is said to have attended their private representation was other than mere compliment. Unfortunately for their dramatic unity, the author is impatient of the restraint which a plot imposes, and the dialogue, in consequence, rambles off hither and thither into passages as foreign to the subject-matter as they are tame and spiritless in expression. There are kings and princes, but they utter very commonplace remarks; and an uncommonly liberal amount of bloodshed and stage-machinery contribute to startling incidents, but they fail to redeem the play from a tiresome monotony.

In the prologues, we find the author more at home:

'Then, gentlemen, be thrifty—save your dooms

For the next man or the next play that comes;

For smiles are nothing where men do not care,

And frowns are little where they need not fear.'


Aglaura: Prologue to the Court.

The following lines occur in the epilogue to the same play:

'But as, when an authentic watch is shown,

Each man winds up and rectifies his own,

So, in our very judgments,' etc.


The reader will readily call to mind the oft-quoted couplet in Pope's Essay on Criticism:

''Tis with our judgments as our watches: none

Go just alike, yet each believes his own.'


Writing prefaces, it seems, has never been a popular task with book-makers, and playwrights have a no less weighty burden of complaint:

'Now, deuce take him that first good prologue writ:

He left a kind of rent-charge upon wit,

Which, if succeeding poets fail to pay,

They forfeit all they're worth, and that's their play.'


Prologue to The Goblins.

His apology for the present work is ingenious:

'The richness of the ground is gone and spent.

Men's brains grow barren, and you raise the rent.'


Ibid.

A collection of about thirty letters are addressed, for the most part, to the fair sex, and sparkle with wit and gallantry. The taste that is displayed in them is elegant, and the style, as rapid and flowing as correspondence need be—præterea nihil. When you have perused them, you find that nothing substantial has been said. But Suckling, with pains, might have risen to superior rank as a prose writer. This is evident from An Account of Religion by Reason, a brochure presented to the Earl of Dorset, wherein his perspicuous style appears to good advantage, joined with well-digested thought and argument.

But it is Suckling's poems that have been best known and most admired. The school that flourished in this age, and devoted its muse to gay and amorous poetry, was but a natural reaction from the stern, harsh views of the Puritan, who despised and condemned belles lettres as the wickedness of sin and folly. Suckling's poems are few in number, and, with rare exceptions, are all brief. The most lengthy is the Sessions of the Poets, a satire upon the poets of his day, from rare Ben Jonson, with Carew and Davenant, down to those of less note—

'Selwin and Walter, and Bartlett both the brothers,

Jack Vaughan, and Porter, and divers others.'


The versification is defective, but the satire is piquant, and no doubt discriminating and just. At any rate, what the poet says of himself hits the truth nearer than confessions commonly do:

'Suckling next was called, but did not appear;

But straight one whispered Apollo i' the ear,

That of all men living he cared not for't—

He loved not the muses so well as his sport;

And prized black eyes, or a lucky hit

At bowls, above all the trophies of wit.'


In Suckling's love-songs we discover the brilliancy of Sedley, the abandon of Rochester, (though hardly carried to so scandalous an extreme) and a strength and fervor which, with care for the minor matters of versification and melody, might have equaled or even surpassed the best strains of Herrick. In a complaint that his mistress will not return her heart for his that she has stolen, he says:

'I prithee send me back my heart,

Since I can not have thine;

For if from yours you will not part,

Why, then, shouldst thou have mine?


'Yet, now I think on't, let it lie;

To find it were in vain:

For thou'st a thief in either eye

Would steal it back again.'


The following, which has always been a favorite, was originally sung by Orsames in Aglaura, who figures in the dramatis personæ as an 'anti-Platonic young lord':

'Why so pale and wan, fond lover?

Prithee, why so pale?

Will, when looking well can't move her,

Looking ill prevail?

Prithee, why so pale?


'Why so dull and mute, young sinner?

Prithee, why so mute?

Will, when speaking well can't win her,

Saying nothing do't?

Prithee, why so mute?


'Quit, quit, for shame; this will not move,

This can not take her;

If of herself she will not love,

Nothing can make her—

The devil take her!'


We are tempted to add still another, which, to our taste, is the best of his songs. A faulty versification deserves censure in all of them:

'Hast thou seen the down in the air,

When wanton blasts have tossed it?

Or the ship on the sea,

When ruder winds have crossed it?

Hast thou marked the crocodile's weeping,

Or the fox's sleeping?

Or hast thou viewed the peacock in his pride,

Or the dove by his bride,

When he courts her for his lechery?

Oh! so fickle, oh! so vain, oh! so false, so false is she!'


Love has been compared to a variety of objects, all of them with more or less aptness. When some one likened it to a potato, because it 'shoots from the eyes,' was it not Byron who was wicked enough to add, 'and because it becomes all the less by pairing'? One wretched swain tells us that he finds it to be

'–a dizziness,

That will not let an honest man go about his business.'


But no similitude can be more striking or more lasting than that of love to a state of debt. So long as human nature continues materially the same, these words, of four letters each, will express sensations pretty nearly identical. The ease with which a poor creature falls into one or the other of these snares, is all the more remarkable from the difficulty which he is sure to encounter in his attempts at getting out. Besides, is not love sometimes a real debit and credit account? But, not to pursue the interesting inquiry further, we submit that there is good sense, as well as good poetry, (does the latter always insure the presence of the former?) in the lines we quote, which Sir John has labeled Love and Debt alike Troublesome:

'This one request I make to him that sits the clouds above:

That I were freely out of debt, as I am out of love;

Then for to dance, to drink, and sing, I should be very willing—

I should not owe one lass a kiss, nor ne'er a knave a shilling.

'Tis only being in love and debt that breaks us of our rest,

And he that is quite out of both, of all the world is blest;

He sees the golden age wherein all things were free and common,

He eats, he drinks, he takes his rest, he fears no man nor woman.

Though Crœsus compassed great wealth, yet he still craved more;

He was as needy a beggar still as goes from door to door.

Though Ovid was a merry man, love ever kept him sad;

He was as far from happiness as one that is stark mad.

Our merchant, he in goods is rich, and full of gold and treasure;

But when he thinks upon his debts, that thought destroys his pleasure.

Our courtier thinks that he's preferred, whom every man envies;

When love so rumbles in his pate, no sleep comes in his eyes.

Our gallant's case is worst of all—he lies so just betwixt them:

For he's in love, and he's in debt, and knows not which most vex him!'


The Metamorphose is forcible, perhaps it has more force and wit than elegance. The occasion may be where Sir John has for once shown himself a 'constant lover':

'The little boy, to show his might and power,

Turned Io to a cow, Narcissus to a flower;

Transformed Apollo to a homely swain,

And Jove himself into a golden rain.

These shapes were tolerable; but by the mass,

He's metamorphosed me into an ass!'


There is no hesitancy in pronouncing which of Suckling's poetic pieces should be called the best. It is the Ballad upon a Wedding. For ease and jocoseness of description it stands almost unapproachable. Of course, many other such productions may show equal fidelity to nature; and there is a small class of poems which may boast a vein of the same sparkling humor; but it would be difficult—we were ready to say impossible—to cite another instance of so exquisite a commingling of these two elements.

It requires a master-hand, it must be remembered, to harmonize these touches of playful fancy with what the poet is obliged to recognize as facts in nature. A tyro in the art is likely to transcend nature and alter a little things as he finds them, when he wishes to indulge in sportive recreation. Something well out of the common course must be laid hold on to excite that pleasant feeling of surprise which lies at the foundation of wit, if not of humor. Every one knows how much easier it is to call forth mirth by caricature than by simple truth; nor need it be added that while the former leaves but a momentary impression, the latter abides longer and seldom tires. Broad farce is rewarded by the tremendous applause of the gallery, but the pit and boxes confess to a deal more gratification in the quiet humor of an old comedy. This ballad displays all the vivacity and humor of light comedy, though we miss the virtue-inculcating moral at the close. We fear that we have already trespassed too far over the limits of a magazine article. We append only a part of this chef d'œuvre:

'I tell thee, Dick, where I have been,

Where I the rarest sights have seen;

Oh! things without compare!

Such sights again can not be found

In any place on English ground,

Be it at wake or fair.


'At Charing Cross, hard by the way

Where we (thou know'st) do sell our hay,

There is a house with stairs;

And there did I see coming down

Such folk as are not in our town,

Forty at least, in pairs.


'The maid, and thereby hangs a tale,

For such a maid no Whitsun'-ale

Could ever yet produce:

No grape that's kindly ripe could be

So round, so plump, so soft as she,

Nor half so full of juice.


'Her feet beneath her petticoat,

Like little mice stole in and out,

As if they feared the light:

But oh! she dances such a way!

No sun upon an Easter-day

Is half so fine a sight.


'Her cheeks, so rare a white was on,

No daisy makes comparison;

Who sees them is undone;

For streaks of red were mingled there.

Such as are on a Catherine pear,

The side that's next the sun.


'Her lips were red; and one was thin,

Compared to that was next her chin,

Some bee had stung it newly;

But, Dick, her eyes so guard her face,

I durst no more upon them gaze,

Than on the sun in July.


'Her mouth so small when she doth speak,

Thou'dst swear her teeth her words did break,

That they might passage get;

But she so handled still the matter,

They came as good as ours, or better,

And are not spent a whit.


'Passion, O me! how I run on;

There's that that would be thought upon,

I trow, beside the bride:

The business of the kitchen's great,

For it is fit that men should eat;

Nor was it there denied.


'Now hats fly off, and youths carouse;

Healths first go round, and then the house,

The bride's came thick and thick;

And when 'twas named another's health,

Perhaps he made it hers by stealth;

And who could help it, Dick?


'O' th' sudden up they rise and dance;

Then sit again and sigh and glance;

Then dance again and kiss.

Thus sev'ral ways the time did pass,

Till every woman wished her place,

And every man wished his.


'By this time all were stolen aside

To counsel and undress the bride;

But that he must not know—

But yet 'twas thought he guessed her mind,

And did not mean to stay behind

Above an hour or so.'


What can be finer than the verse commencing, 'Her feet beneath her petticoat,' or that which follows: 'Her cheeks,' etc.? That Suckling could write like this, proves that there was in him the dawning of no ordinary genius. He challenges our admiration, not so much for what he has done, as for what he might have done, had his life been spared. Or we should say, rather, what he might have done had he devoted half as much of the life that was granted him to literary labors, as he did to pleasure and dissipation.

The Continental Monthly, Vol. 2 No 4, October, 1862

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