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Of the War with Ferracute,

and of Orlando's admirable Dispute with him.

Charles now received news that a certain Giant, of the name of Ferracute, of the race of Goliath, was come to Nager, sent thither by Admiraldus, with twenty thousand Turks of Babylon, to fight him. This Giant neither feared spear nor dart, and was stronger than forty men. Charles therefore marched to Nager, and Ferracute, hearing of his arrival, sallied out from the city to challenge any warrior to single combat.

Charles then sent Ogier the Dacian, whom the Giant no sooner perceived, than, leisurely approaching, he caught him up under his right arm, as easily as he would a lamb, and bore him off in sight of all his friends to the city; for the Giant's stature was twelve cubits; his face a cubit long; his nose a palm; his arms and thighs four cubits; and his fingers three palms in length.

Rinaldo of the White Thorn was next sent against him, but he seized him in like manner, and imprisoned him with Ogier. The King then sent Constantine and Ocellus, but, seizing one under each arm, he bore them off likewise. He then sent twenty warriors by pairs against him, but they shared the same fate. Charles dared not then venture to send more warriors: but Orlando with the King's permission approached the Giant, who seized him instantly by the right arm, and seated him upon his steed before him.

But as he was bearing him to the city, Orlando, recovering his strength, and trusting in the Almighty, seized the Giant by the beard, and tumbled him from his horse, so that both came to the ground together. Orlando, then, thinking to slay the Giant, drew his sword, and struck at him, but the blow fell upon his steed, and pierced him through. The Giant being thus on foot, drew his enormous sword, which Orlando perceiving, who had remounted his own charger, struck him on the sword arm, and, though he did not wound him, struck the sword out of his hand; which greatly enraging Ferracute, he aimed a blow at Orlando with his fist, but, missing him, hit his horse on the forehead, and laid him dead on the spot. And now the fight lasted till noon with fists and stones. The Giant then demanded a truce till next day, agreeing to meet Orlando without horse or spear. Each warrior then retired to his post.

Next morning they accordingly met once more. The Giant brought a sword, but Orlando a long staff to ward off the Giant's blows, who wearied himself to no purpose. They now began to batter each other with stones, that lay scattered about the field, till at last the Giant begged a second truce, which being granted, he presently fell fast asleep upon the ground. Orlando, taking a stone for a pillow, quietly laid himself down also. For such was the law of honour between the Christians and Saracens at that time, that no one on any pretence dared to take advantage of his adversary before the truce was expired, as in that case his own party would have slain him.

When Ferracute awoke, he found Orlando awake also, who thereupon rose, and seated himself by the Giant's side, inquiring how it came to pass he was so very strong? "Because," replied the Giant, "I am only vulnerable in the navel." Ferracute spoke in the Spanish language, which Orlando understanding tolerably well, a conversation now followed between them, which Ferracute recommenced by inquiring his name, which Orlando told him. "And what race are you of?" said the Giant. "Of the race of the Franks."—"What law do you follow?" "The law of Christ, so far as his grace permits me."—"Who is this Christ in whom you profess to believe?" "The Son of God, born of a Virgin, who took upon him our nature, was crucified for us, rose again from the dead, and ascended into heaven, where he sitteth on the right hand of his Father."

"We believe," said Ferracute, "that the Creator of heaven and earth is one God, and that, as he was not made himself, so cannot another God spring from him. There is therefore only one God, not three, as I understand you Christians profess." "You say well," said Orlando; "there is but one God, but your faith is imperfect; for as the Father is God, so likewise is the Son, and so is the Holy Ghost. Three persons, but one God."—"Nay," said Ferracute: "if each of these three persons be God, there must be three Gods."

"By no means," replied Orlando; "he is both three and one. The three persons are co-eternal and co-equal. There is indeed distinction of person, but unity of essence, and equality of majesty. Abraham saw three, but worshipped one. Let us recur to natural things. When the harp sounds, there is the art, the strings, and the hand, yet but one harp. In the almond there is the shell, the coat, and the kernel. In the sun, the body, the beams, and the heat. In the wheel, the centre, the spokes, and the nave. In you, likewise, there is the body, the members, and the soul. In like manner may Trinity in Unity be ascribed to God."

"I now comprehend," replied Ferracute, "how God may be three in one, but I know not how he begot the Son." "Do you," answered Orlando, "believe that God made Adam?"—"I do." "Adam himself was not, then, born of any, and yet he begot sons. So God the Father is born of none, yet of his own ineffable grace begot the Son from all eternity."—"Your arguments," said the Giant, "please me exceedingly, but still I am at a loss to know how he that was God became man." "The Creator of heaven and earth, who made all things out of nothing, could certainly," said Orlando, "engender his Son of a pure Virgin, by divine afflation."—"There lies the difficulty," returned Ferracute, "how without human aid, as you affirm, he could spring from the womb." "Surely," said Orlando, "God, who formed Adam from no seed, could form his Son in like manner; and as from God the Father he was without Mother, so from his Mother did he spring without an earthly Father."—"It makes me blush," said the Giant, "to think that a virgin should conceive without a man." "He," answered Orlando, "that causes the worm in the bean, and many species of birds, beasts, and serpents, to engender without the help of the male, could procure God and Man of a pure Virgin without the help of Man. For as his power enabled him to produce the first man from the ground, so could he produce the second from a virgin."—"I grant it," replied the Giant; "he might be born of a virgin; but if he was the Son of God, how could he die, for God never dies?" "That indeed is true," said Orlando; "as God, he could not die; but when he took our nature upon him, and was made man, he became subject to death, for every man dies. As we believe his nativity, so may we likewise believe his passion and resurrection."

"And what is it we are to believe of his resurrection?" inquired Ferracute. "That he died, and rose again the third day."—The Giant, hearing this, was greatly astonished, and exclaimed to Orlando, "Why do you talk so idly? It is impossible that a man, after he is once dead, can return to life again." "Not only did the Son of God rise from the dead," replied Orlando, "but all the men that have died since the creation of the world shall rise again, and appear before his tribunal, where they shall be rewarded everyone according to his deeds, whether they be good or evil. That God, who makes the tree spring from the soil, and the grain of wheat to rot in the ground, that it may revive with fresh increase, can at the last day clothe the souls of men with their own bodies, and restore them to life. Take the mystic example of the lion, which on the third day revives his dead cubs with his breath by licking them. What wonder, then, that God should after three days revive his Son? Nor ought it to seem strange that, as the Son of God rose from the dead, many others of the dead should rise even before his own resurrection. If Elijah and Elisha by the power of God could perform this miracle, how much more easily could the Father restore the Son, whom it was indeed impossible that Death could retain in his fetters. Death fled at his sight, as he shall fly likewise at the sound of his voice, when the whole phalanx of the dead shall rise again."—"Enough," said Ferracute, "I clearly perceive all this; but how could he ascend into heaven?" "He that descended," answered Orlando, "could easily ascend. He that rose of himself could enter the skies in triumph. Does not the wheel of the mill descend low, and return to its height again? Does not the bird in the air ascend and descend? Can you not yourself come down from a mountain, and return thither? Did not the sun yesterday rise in the east and set in the west, and yet rise again in the east to-day? To that place from whence the Son of God descended, did he likewise ascend."

"Well," said Ferracute, "to end our arguments, I will fight you on these terms: If the faith you profess be the true faith, you shall conquer; otherwise the victory shall be mine; and let the issue be eternal honour to the conqueror, but dishonour to the vanquished." "Be it so!" said Orlando: whereupon they immediately fell to blows. But the very first which the Giant aimed at him would have certainly been fatal, if Orlando had not nimbly leaped aside, and caught it on his staff, which was however cut in twain. The Giant, seeing his advantage, then rushed in upon him, and both came to the ground together. Orlando then, finding it impossible to escape, instantly implored the divine assistance, and, feeling himself re-invigorated, sprung upon his feet, when, seizing the Giant's sword, he thrust it into his navel, and made his escape. Ferracute, finding himself mortally wounded, called aloud upon Mahomet; which the Saracens hearing, sallied from the city, and bore him off in their arms. Orlando returned safe to the camp; the Christians then boldly attacked the city, and carried it by storm. The Giant and his people were slain, his castle taken, and all the Christian warriors liberated.