Читать книгу Auld Lang Syne - Various - Страница 16

Thus to his scholars once Confucius said:

Better to die than not be rich: get wealth.

He who has nothing, trust me, nothing is;

Nay, tenfold worse than nothing.  Not to be

Is neither good nor bad; but to be poor! —

’Tis to be nothing with an envious wish,

A zero conscious of nonentity.

To get wealth, and to keep it – this is all,

And the one rule of life, expediency.

   This was the lesson that the master taught,

And then he gave some rules for getting wealth:

Happy, who once can say, I have a thing.

All things are given us, all things to be had,

Except, alas! the faculty of having.

If you are sated with one dish of fruit,

Why, no more fruit have you, to call it having,

Though a whole Autumn lay in heaps about you.

   How to have, this, my scholars, would I teach.

Yet who can teach it? it is great and hard.

This one thing dare I say.  Be not deceived,

Nor dream that those called rich have anything;

Who think that what the pocket treasures up,

And jealous foldings of the robe, is theirs;

Theirs all the plate the burglar cannot reach,

Theirs all the land they warn the traveller off:

Fools!  Because we are poorer, are they rich?

What is none other’s, is it therefore theirs?

   Endeavour, O my scholars, to be rich,

Scheme to get riches when you wake from sleep,

All day pursue them, pray for them at night.

   As when one leans long time upon his hand,

Then, moving it, finds all its strength is gone

And it can now grasp nothing, so the soul

Loses in listlessness the grasping power,

And in the midst of wealth, has nothing still.

   I know not, O my scholars, how to bring

The tingling blood through the soul’s palsied limbs,

But when ’tis done how rich the soul may be

How royal in possessions, I can tell, —

One half of wisdom – seek elsewhere the other.

The gods divorce knowledge of good from good.

He who is happy and rich does seldom know it,

And he who knows the true wealth seldom has it.

   Not only all this world of eye and ear

Becomes his house and palace of delights

Whose soul has grasping power; so that each form

To him becomes a picture that is his,

The light-stream as a fountain in his court,

The murmur of all movement music to him,

And time’s mere lapse rhythmical in his heart.

Not only so; a greater treasure still,

The lives of other men, by sympathy

Incorporated with his own, are his.

   Get wealth, my scholars, this wealth first of all.

One life is beggary; live a thousand lives.

In those about you live and those remote;

Live many lives at once and call it country,

And call it kind; in the great future live

And make it in your life rehearse its life,

And make the pallid past repeat its life.

Be public-hearted and be myriad-soul’d,

So shall you noble be as well as rich,

And as a king watch for the general good.

Raised to a higher level, you shall find

With large enjoyments vast constraints, vast cares.

Be swayed by wider interests, be touched

By wiser instincts of the experienced heart,

And, since all greatness is a ponderous weight,

Be capable of vaster sufferance.

Your joys shall be as heaven, your griefs as hell.

   Rise early, O my scholars, to be rich,

And make Expediency your rule of life.

   Then, when the utmost scale of wealth is gain’d,

And other lives are to your own annex’d

By the soul’s grasping power, this guide of life,

This sure Expediency, shall suffer change.

   When appetites shall tame to prudences

And Prudence purge herself to Sacred Law,

When lusts shall sweeten into sympathies,

And royal Justice out of Anger spring,

When the expanding Self grows infinite,

Then shall Expediency, the guide of life,

In Virtue die, in Virtue rise again.