Читать книгу Eclectic Magazine of Foreign Literature, Science, and Art, March 1885 - Various - Страница 5

At Krasnovarski we were put in prison again, and there remained several weeks, awaiting further orders as to our disposal, for, notwithstanding what we had been told at Kieff, there appeared to be some doubt touching the fate in store for us. At length came the final instructions. We were to march with the chain-gang of common prisoners to Irkoutsk. It was then that, as an expedient for avoiding penal servitude and eventually regaining my liberty, the idea of effecting an exchange first occurred to me. The device is one frequently practised among the outlaws of Siberia. This is the method of it: – Two prisoners make a bargain, whereby one of the contracting parties takes the name and certificate and assumes the crime of the other, and vice versâ. There is, in fact, a complete change of identities, and the one who gains by the exchange settles the difference by a money payment. The result is that the man condemned to hard labor becomes a Siberian settler, and the other takes his place at the mines or in gaol. The bargain may appear an unequal one, but a moneyless man will sometimes do a great deal for a small sum of ready cash – especially if he has a passion for gambling or drink – and there is always the possibility that, when the deceit is discovered, the more extreme penalty may not be enforced. In the meantime, moreover, the supposed political prisoner, who is generally of noble birth, enjoys a consideration and some material advantages which are denied to the common malefactor.

During the long tramp of the chain gang these substitutions are effected without much difficulty. The escort being changed every two days, it is impossible for the members of it, in so short a time, to familiarize themselves with the names and condition of the ten or twelve score prisoners who compose the convoy. They can do no more than count heads, and when the officer in command of the party has delivered to his successor the same number of convicts, in each category, which he received from his predecessor, his task is fully acquitted. Whether they are the same persons he cannot undertake to say, and is never asked.

On August 20, or thereabouts – I am not sure to a day – we were once more en route, this time on foot. From Krasnovarski the distance is 700 English miles, and the journey, it was reckoned, would occupy about two months. I had thus ample time to make the acquaintance of my convict comrades and carry out the substitution.

We were now put under an altogether different régime. Hitherto we had not been able to exchange a word with anybody. I saw about me only my fellow political convicts, and might speak, when occasion required, to none but my guards. Now we were allowed to communicate freely with each other, and with the rather mixed society of which we formed a part. The gang consisted of 170 persons of both sexes and of every class and age; from the babe in its mother's arms to the old man with snow-white hair. Most of them were peasants; yet several among us could claim the privileges of nobility. But the strength of the convoy diminished as we went on, for Krasnovarski is within the limits of Eastern Siberia, and several prisoners were left as colonists at the villages through which we passed.

The escort consisted of an officer and thirty soldiers, armed with old-fashioned muskets. A detachment of three or four marched at the head of the column. The others marched at the side and were supposed to form a military chain. But it was so weak, relatively to its duties, as to be almost worthless, the convoy being increased to a portentous length by the baggage-wagons and the families of the prisoners who were following them into exile. After the baggage-wagons came two carriages occupied by gentlemen malefactors of the nobility, and three in which, when they were footsore, rode the political prisoners.

About six o'clock in the evening the convoy generally reached the “half-stage,” a building in which we pass the night. After a march of two days, or of a full day, we had a day's rest at one of the buildings known as étapes, or stages. On these occasions the prisoners are ranged in front of the building and counted. If the count be right the gates are opened, and with cries of joy the weary wayfarers throw themselves into the court. Then, pushing and hustling, clanking their chains and cursing like demons, they fight their way into the house, struggling desperately for the best places. The first comers take possession of the benches; the others lie where they can. When all are inside the gates are closed, but the doors are not barred until nightfall.

The “stage” is a small wooden barrack – with a large court, formed of palisades, in the rear – divided into several compartments, one of which is assigned to the nobles of the convoy; but like all the others it is far too little for its destined purpose. The prisoners are as closely packed as herrings in a barrel. A few only can find places on the benches. The others have to sleep on the damp and dirty floor. Next to the benches the most desirable spot is under them, for there it is a little cleaner and the sleepers are less likely to be disturbed than on the open floor.

The struggle for places over, the barrack-yard becomes very lively. The prisoners are preparing the evening meal; some laying fires, others putting a few scanty morsels of food into a pot – for our fare is terribly meagre; others bringing water and making tea. After supper we are again counted, driven inside, and left there for the night. No one is allowed to go out for any purpose whatever; but as a substitute for latrines large wooden pails are placed in the corridor. The presence of these abominations among so many people in ill-ventilated rooms renders the air unutterably foul; its odor is something quite peculiar, as all who have had occasion to enter the prisoners' quarters at night, or, still worse, early in the morning, well know.

In the same corridor, but at the other end, is the maidan, a sort of itinerant shop, which serves at the same time as a club and gambling saloon; for the prisoners are much given to play. This maidan is an institution common to every Siberian convoy and gaol. The markitant, or keeper of it, is always a prisoner. The post, which is much coveted and very profitable, is sold to the highest bidder, and the proceeds of the sale, often considerable, are added to the common hoard. For one of the first proceedings of the prisoners is to form themselves into a society, which is a faithful reproduction of the rural mir. They elect a starosta, who also acts as general cashier, and appoint him an assistant. The authorities, on their part, always recognise this system of self-government, and acknowledge the authority of the starosta. All orders are communicated through him, and he makes all payments on behalf of the community. He acts, in short, as general intermediary between the prisoners and their custodians – bribes, when it is necessary, the agents of justice, and pays a regular tribute to the executioner, in consideration whereof that official is good enough, often at the risk of his own back, to wield his whip with all possible consideration for the feelings of his victim.

The scene in the markitant's den on a rest day was very queer, and, well painted, would make a striking picture: the players round the capote-covered table, as excited and as intent over their game as if they were playing for thousands of roubles instead of fractions of kopecs – the shouting and gesticulating onlookers, following with keenest interest the varying fortunes of the game – a ruined gambler bargaining with the markitant for an advance on a coat, a pair of shoes, or an old watch – a convict asleep on the floor – another mending a rent in his clothes – a third hammering at his irons. He is widening the rings that shackle his legs, in order that he may slip them off when he is on the road – walking in irons not being precisely an amusement. The sentries and the officers cannot fail to hear the clang of the hammer, but the custom of removing irons while on the march is so common as to have the force of a recognised regulation, and is seldom, if ever, objected to by the commander of an escort.

Day followed day with unvarying monotony, but every one brought us nearer to our destination, and though I had not yet ventured to effect an exchange, I never wavered in my resolution to escape on the first favorable opportunity. Almost every day we met vagabonds, as runaway convicts are called, making for Russia. Their dress, their closely cropped hair, and their general appearance left no doubt as to their quality. Yet neither the officer of the escort nor the local authorities paid the least attention to them, so common are fugitive convicts on Siberian roads. When they met us they would draw on one side, sometimes saluting the officer. I have known old friends meet in this way.

“Hallo, Ivan Ivanovitch, how goes it?” would call out one of the tramps to a man whom he recognised in the chain gang.

“Ah, is that you, Iliouschka?” would answer the other pleasantly. “What! have you become a vagabond1 already?”

“Yes, I am on the lookout for cheap lodgings; I dare say I shall soon get accommodated.”

This in allusion to the certainty, sooner or later, of his recapture.

Political prisoners on the march enjoy privileges which are denied to ordinary convicts. They are not fettered; they can, when so disposed, ride in the carriages which accompany the convoy, and they are allowed fifteen kopecs (threepence) a day for food. On the other hand, the orders in our regard given to the officers of the escort were exceedingly stringent; orders, however, which for the most part it was impossible to execute. For instance, they were enjoined to keep us always apart, and not let us on any account mix with the other prisoners. But the weakness of the escort, and, above all, the arrangement of the buildings at the étapes, or halting-places, rendered observance of this injunction so extremely difficult that it was seldom enforced.