Читать книгу Harper's New Monthly Magazine, No. XI.—April, 1851—Vol. II. - Various - Страница 19

WILLIAM PENN'S CONVERSION TO QUAKERISM. 1

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Penn did not remain long in London. His father, anxious to keep him apart from his old Puritan friends – and to sustain the habit of devotion to his temporal interests into which he seemed gradually falling, sent him again into Ireland. He had no suspicion that the enemy of his peace lay in ambush at the very gates of his stronghold. But the youth had not resided more than a few months at Shangarry Castle before one of those incidents occurred which destroy in a day the most elaborate attempts to stifle the instincts of nature. When the admiral in England was pluming himself on the triumphs of his worldly prudence, his son, on occasion of one of his frequent visits to Cork, heard by accident that Thomas Loe, his old Oxford acquaintance, was in the city and intended to preach that night. He thought of his boyish enthusiasm at college, and wondered how the preacher's eloquence would stand the censures of his riper judgment. Curiosity prompted him to stay and listen. The fervid orator took for his text the passage – "There is a faith that overcomes the world, and there is a faith that is overcome by the world." The topic was peculiarly adapted to his own situation. Possessed by strong religious instincts, but at the same time docile and affectionate – he had hitherto oscillated between two duties – duty to God and duty to his father. The case was one in which the strongest minds might waver for a time. On the one side – his filial affection, the example of his brilliant friends, the worldly ambition never quite a stranger to the soul of man – all pleaded powerfully in favor of his father's views. On the other there was only the low whisperings of his own heart. But the still voice would not be silenced. Often as he had escaped from thought into business, gay society, or the smaller vanities of the parade and mess-room – the moment of repose again brought back the old emotions. The crisis had come at last. Under Thomas Loe's influence they were restored to a permanent sway. From that night he was a Quaker in his heart.

He now began to attend the meetings of this despised and persecuted sect, and soon learned to feel the bitter martyrdom to which he had given up all his future hopes. In no part of these islands were the Quakers of that time treated as men and as brethren – and least of any where in Ireland. Confounded by ignorant and zealous magistrates with those sterner Puritans who had lately ruled the land with a rod of iron, and had now fallen into the position of a vanquished and prostrate party – they were held up to ridicule in polite society, and pilloried by the vulgar in the market-place. On the 3d of September (1667), a meeting of these harmless people was being held in Cork when a company of soldiers broke in upon them, made the whole congregation prisoners and carried them before the mayor on a charge of riot and tumultuous assembling. Seeing William Penn, the lord of Shangarry Castle and an intimate friend of the viceroy, among the prisoners, the worthy magistrate wished to set him at liberty on simply giving his word to keep the peace, but not knowing that he had violated any law he refused to enter into terms, and was sent to jail with the rest. From the prison he wrote to his friend the Earl of Ossory – Lord President of Munster – giving an account of his arrest and detention. An order was of course sent to the mayor for his immediate discharge; but the incident had made known to all the gossips of Dublin the fact that the young courtier and soldier had turned Quaker.

His friends at the vice-regal court were greatly distressed at this untoward event. The earl wrote off to the admiral to inform him of his son's danger, stating the bare facts just as they had come to his knowledge. The family were thunderstruck. The father especially was seriously annoyed; he thought the boy's conduct not only mad but what was far worse in that libertine age – ridiculous. The world was beginning to laugh at him and his family: – he could bear it no longer. He wrote in peremptory terms, calling him to London. William obeyed without a word of expostulation. At the first interview between father and son nothing was said on the subject which both had so much at heart. The admiral scrutinized the youth with searching eyes – and as he observed no change in his costume, nor in his manner any of that formal stiffness which he thought the only distinction of the abhorred sect, he felt re-assured. His son was still dressed like a gentleman; he wore lace and ruffles, plume and rapier; the graceful curls of the cavalier still fell in natural clusters about his neck and shoulders: he began to hope that his noble correspondent had erred in his friendly haste. But a few days served to dissipate this illusion. He was first struck with the circumstance that his son omitted to uncover in the presence of his elders and superiors; and with somewhat of indignation and impatience in his tone demanded an interview and an explanation.

William frankly owned that he was now a Quaker. The admiral laughed at the idea, and treating it as a passing fancy, tried to reason him out of it. But he mistook his strength. The boy was the better theologian and the more thorough master of all the weapons of controversy. He then fell back on his own leading motives. A Quaker! Why, the Quakers abjured worldly titles: and he expected to be made a peer! Had the boy turned Independent, Anabaptist – any thing but Quaker, he might have reconciled it to his conscience. But he had made himself one of a sect remarkable only for absurdities which would close on him every door in courtly circles. Then there was that question of the hat. Was he to believe that his own son would refuse to uncover in his presence? The thing was quite rebellious and unnatural. And to crown all – how would he behave himself at court? Would he wear his hat in the royal presence? William paused. He asked an hour to consider his answer – and withdrew to his own chamber.

This enraged the admiral more than ever. What! a son of his could hesitate at such a question! Why, this was a question of breeding – not of conscience. Every child uncovered to his father – every subject to his sovereign. Could any man with the feelings and the education of a gentleman doubt? And this boy – for whom he had worked so hard – had won such interest – had opened such a brilliant prospect – that he, with his practical and cultivated mind, should throw away his golden opportunities for a mere whimsy! He felt that his patience was sorely tried.

After a time spent in solitude and prayer, the young man returned to his father with the result of his meditation – a refusal.

The indignant admiral turned him out of doors.

Harper's New Monthly Magazine, No. XI.—April, 1851—Vol. II.

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