Читать книгу The Mirror of Literature, Amusement, and Instruction. Volume 13, No. 371, May 23, 1829 - Various - Страница 2

EXHIBITION OF THE ROYAL ACADEMY

All men are critics, in a greater or less degree. They can generalize upon the merits and defects of a picture, although they cannot point out the details of the defects, or in what the beauty of a picture consists; and to prove this, only let the reader visit the Exhibition at Somerset House, and watch the little critical coteries that collect round the most attractive paintings. Could all these criticisms be embodied, but in "terms of art," what a fine lecture would they make for the Royal Academy.

Our discursive notice would, probably, contribute but little to this joint-stock production; but as even comparing notes is not always unprofitable, we venture to give our own.

The present Exhibition is much superior to that of last year. There are more works of imagination, and consequently greater attractions for the lover of painting; for life-breathing as have been many of the portraits in recent exhibitions, the interest which they created was of quite a different nature to that which we take in not a few of the pictures of the present collection. Portraits still superabound, and finely painted portraits too; but, strange to say, there are fewer female portraits in the present than in any recent exhibition.

But the elite are seven pictures by Mr. Wilkie, who has reappeared, as it were, in British art, after an absence from England; during which he appears to have studied manners and costume with beautiful effect; and the paintings to which we allude, are triumphant proofs of his success. They are embodiments or realizations of character, manners, and scenery, with which the painter has been wont to mix, and thus to transfer them to his canvass with vividness and fidelity—merits of the highest order in all successes of art. We shall touch upon these pictures in our ramble through the rooms—

4. Subject from the Revelations.—F. Danby—A sublime composition.

10. The Fountain: morning.—A.W. Callcott. A delightful picture.

14. Rubens and the Philosopher.—G. Clint. The anecdote of Rubens and Brondel, the alchemist, remarkably well told.

16. Benaiah.—W. Etty—The line in 2 Samuel xxiii. 20., "he slew two lion-like men of Moab," has furnished Mr. Etty with the subject of this picture. It is a surprising rather than a pleasing composition; but the strength of colouring is very extraordinary. The disproportions of parts of the principal figure will, however, be recognised by the most casual beholder: although as a fine display of muscular energy, this picture is truly valuable, and is a proud specimen of the powerful genius of the painter.

28. Waterfall near Vatlagunta, in the peninsula of India, in the mountains that divide the Coasts of Coromandel and Malabar: its height between 500 and 600 feet.—W. Daniell.—The sublime and stupendous character of the scenery will enable the reader to form some idea of the difficulty with which the artist had to contend.

43. The Lady in St. Swithin's Chair from vol. i. Waverley.—Sir W. Beechey.—We confess ourselves far from pleased with this picture. There is a want of freedom in it which is any thing but characteristic of the incident which it is intended to portray.

56. The Spanish Posado.—D. Wilkie.—We must describe this picture in the words of the catalogue:—

This represents a Guerrilla council of war, at which three reverend fathers—a Dominican, a monk of the Escurial, and a Jesuit, are deliberating on some expedient of national defence, with an emissary in the costume of Valencia. Behind them is the posadera, or landlady, serving her guests with chocolate, and the begging student of Salamanca, with his lexicon and cigar, making love to her. On the right of the picture, a contrabandist of Bilboa enters, upon his mule, and in front of him is an athletic Castilian armed, and a minstrel dwarf, with a Spanish guitar. On the floor are seated the goatherd and his sister, with the muzzled house-dog and pet lamb of the family, and through the open portal in the background is a distant view of the Guadarama mountains—It is next to impossible for us to do justice to the diversified character of this picture. The deliberation of the fathers, and the little bit of episode between the landlady and student are extremely interesting.

(To be continued.)

SPITTLE-FIELDS, AND WEAVING IN FORMER DAYS

(For the Mirror.)

Stowe says, "On the east side of the churchyard of St. Mary Spittle, lyeth a large field, of old time called Lolesworth, now Spittle-Field, which about the year 1576, was broken up for clay to make bricke; in digging thereof many earthen pots called urnae, were found full of ashes and the bones of men, to wit of the Romans that inhabited here. For it was the custom of the Romans to burne their dead, to put their ashes in an urne, and then bury the same with certain ceremonies, in some field appointed for the purpose neere unto their city. Every one of these pots had in them (with the ashes of the dead) one piece of copper money, with an inscription of the emperor then reigning. Some of them were of Claudius, some of Vespasian, some of Nero, &c. There hath also been found (in the same field) divers coffins of stone, containing the bones of men; these I suppose to be the bones of some speciall persons, in the time of the Brittons, or Saxons, after that the Romans had left to govern here.

"The priory and hospital of St. Mary Spittle, was founded (says Pennant) in 1197, by Walter Brune, Sheriff of London, and his wife, Rosia, for canons regular of the order of St. Augustine. It was remarkable for its pulpit cross, at which a preacher used to preach a sermon consolidated out of four others, which had been preached at St. Paul's Cross, on Good Friday, and the Monday, Tuesday, and Wednesday in Easter week; giving afterwards a sermon of his own. At these sermons the mayor and aldermen attended, dressed in different coloured robes on each occasion. This custom continued till the destruction of church government in the civil wars. They have since been transferred to St. Bride's Church. Queen Elizabeth, in April, 1559, visited St. Mary Spittal, in great state, probably to hear a sermon delivered from the cross. This princess was attended by a thousand men in harness with shirts of mail and corslets, and morice pikes, and ten great pieces carried through London unto the court, with drums and trumpets sounding, and two morice-dancers, and in a cart two white bears."

The priory of St. Mary, of St. Mary Spittle, contained at its dissolution, about the year 1536, no less than 180 beds for the reception of sick persons and travellers. Richard Tarleton, the famous comedian, at the Curtain Theatre, it is said, "kept an ordinary in Spittle-fields, pleasant fields for the citizens to walk in;" and the row called Paternoster Row, as the name implies, was formerly a few houses, where they sold rosaries, relics, &c. The once celebrated herbalist and astrologer, Nicholas Culpepper, was another inhabitant of this spot. He died in 1654, in a house he had some time occupied, very pleasantly situated in the fields; but now a public house at the corner of Red Lion Court, Red Lion Street, east of Spittlefields market. The house, though it has undergone several repairs, still exhibits the appearance of one of those that formed a part of old London. The weaving art, which has arrived at such an astonishing perfection, was patronized by the wise and liberal Edward III., who encouraged the art by the most advantageous offers of reward and encouragement to weavers who would come and settle in England. In 1331, two weavers came from Brabant and settled at York. The superior skill and dexterity of these men, who communicated their knowledge to others, soon manifested itself in the improvement and spread of the art of weaving in this island. Many Flemish weavers were driven from their native country by the cruel persecutions of the Duke d'Alva, in 1567. They settled in different parts of England, and introduced and promoted the manufacture of baizes, serges, crapes, &c. The arts of spinning, throwing, and weaving silk, were brought into England about the middle of the fifteenth century, and were practised by a company of women in London, called silk women. About 1480, men began to engage in the silk manufacture, and in the year 1686, nearly 50,000 manufacturers, of various descriptions, took refuge in England, in consequence of the revocation of the Edict of Nantz, by Louis le Grand, who sent thousands (says Pennant) of the most industrious of his subjects into this kingdom to present his bitterest enemies with the arts and manufactures of his kingdom; hence the origin of the silk trade in Spittlefields.

P. T. W