Читать книгу Divine Times - VïDâ González - Страница 14

“YOUR THOUGHTS WILL CREATE THE PERSON YOU ARE, SO WATCHING YOUR THOUGHTS IS SOMETHING YOU SHOULD DO CONSTANTLY FOR YOUR OWN CONVENIENCE…”

Your Baba

The apparently uncomplicated act of observing generates a series of inevitable consequences in our reality and it can easily muddle up the way we live.

We, as human beings living in the third dimension, cannot observe anything without judging it.

In fact, the very act of observing someone or something is an inevitably judgemental function of our brain that we, humans, use all the time as our daily living goes on.

We, like puppies that chew on everything to familiarize themselves with whatever comes their way, tend to gauge everything that gets our attention and we usually place every occurrence into different columns on an imaginary book that we have kept since we first had a thought during our infancy.

We will use this “book” to compare new events with old ones as a way of understanding our environment.

That is probably the biggest mistake we make, and the consequences of it would cost us dearly, as it is not possible for a situation to repeat itself since every event in life is an absolute original.

We, men and women, as a society, tend to be very poor observers of reality.

For us, observing something in order to understand it requires its total isolation and stillness, as our unsophisticated physical eyes can only perceive reality on a very small scale, this being no more than a square inch at any particular time.

If we were to put it in a different way, we could say that, if the detected object or action is in motion, we would completely miss its details, so, in order for us to carefully observe something, the scrutinized object must be momentarily stationary before our eyes, if we were to understand it.

Assuming that the reader was to accept the above description, we would also have to consider that observing is in itself, the first step we take to initiate the debilitating exercise of FRAGMENTATION.

We fragment everything to be able to comprehend it, in the same way we masticate our food so as to be able to digest it.

By dividing it, we weaken our reality.

It is like when someone intents to rip a phone book in half. The strength of the book resides on the accumulation of so many pages, but if we were to separate every page, ripping a phone book is child’s play.

Now, if we were to place the act of fragmenting into the context of society itself, that dividing exercise could be considered the foundation of all human conflicts.

When we make a choice of whatsoever nature, we separate our affinities from everything else.

Choosing something over something else creates a type of conflict that interferes with the molecular composition of whatever we are choosing, as the act of selecting requires an evaluation that we have to make in order to nominate our selection. Once the choice has been made, all the other possibilities become pure potential and disappear from the time-space realm of the third dimension.

I can see that my explanation could be a bit hard to grasp, but I will try and clarify this concept as we go into more details about these ideas.

Once the different components of this text are put into a well-defined context, they will become a little easier to comprehend. Therefore, I will talk about the progression of creating an alternative reality in subsequent chapters, from the original idea to the end result.

The Great Masters talk about the intervention of two essential glands during the fundamental task of creation, the Thymus and the Pineal glands.

We, as the observers, can change reality in many ways by simply evaluating the circumstances and deciding our position before making our choice.

In other words, before choosing something over something else, we would make an ego-based selection that affects the molecular composition of our choice, for better or for worse, altering the observed object and the final result of our observation.

Here is where the establishment of the primary intention plays a big role in our lives as however big or small is the part we choose to play in the Cosmic Drama, a concrete intention will change the end result of it.

Let’s say, just to use an example, that we were to decide our future professional career.

When making such an important choice we should take into consideration our natural tendencies, plus our talents and personal circumstances, as well as the place where we live, or we are going to live and the different schools and universities that we would have access to and so on. But we should never make a choice based on what others might think of our selection because that would mean that we are choosing something out of fear, and by doing it that way, we would be assuring us a total failure.

Other’s personal opinion should be placed on a special box that we could label “External Forces”, and that box belongs to the Fear Spectrum, which deserves a whole chapter of deep analysis.

You see, the creative process requires you to establish an alternative universe to which you would add all the ingredients needed to make your reality work, but, if you add fear to the equation, the final product could never be what you have dreamt about and in fact, it would probably become your worst nightmare.

Perhaps, the best way to decide on a future career is to consider if what we are choosing would serve others, which would take any egotistic thoughts out of the equation.

“A COMMITTED DEVOTEE SHOULD CONCENTRATE ON SERVING THOSE BEINGS THAT NEED OUR HELP, AS SERVICE TO MAN IS SERVICE TO GOD.”

Sri Sathya Sai Baba

It would be essential for us to understand that God gives us the unique opportunity of serving Him by serving His children, and that is a real privilege we are receiving for He, the Lord of the eleven Universes, does not require any help from us.

“THE LORD OF THE UNIVERSE, THE ALMIGHTY GOD, WITHOUT NAME OR FORM, DOESN’T NEED ANYTHING AT ALL.”

Sri Sathya Sai Baba