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2. The Revolutionary War

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The estimates of the Negro soldiers who fought on the American side of the Revolutionary War vary from four to six thousand, or one out of every 50 or 60 of the colonial troops.

On August 24, 1778, the following report was made of Negroes in the Revolutionary Army:39


Alex. Scammell, Adj. Gen.

This report does not include Negro soldiers enlisted in Rhode Island, Connecticut, New York, New Hampshire and other states not mentioned; nor does it include those who were in the army at both earlier and later dates. Other records prove that Negroes served in as many as 18 brigades.

It was a Negro who in a sense began the actual fighting. In 1750 William Brown of Framingham, [Massachusetts], advertised three times for “A Molatto Fellow about 27 Years of Age, named Crispas, 6 Feet 2 Inches high, short Curl’d Hair.” This runaway slave was the same Crispus Attucks who in 1770 led a mob on the 5th of March against the British soldiers in the celebrated “Boston Massacre.”

Much has been said about the importance and lack of importance of this so-called “Boston Massacre.” Whatever the verdict of history may be, there is no doubt that the incident loomed large in the eyes of the colonists. Distinguished men were orators on the 5th of March for years after, until that date was succeeded by the 4th of July. Daniel Webster in his great Bunker Hill oration said: “From that moment we may date the severance of the British Empire.”

Possibly these men exaggerated the actual importance of a street brawl between citizens and soldiers, led by a runaway slave; but there is no doubt that the colonists, who fought for independence from England, thought this occasion of tremendous importance and were nerved to great effort because of it.

Livermore says: “The presence of the British soldiers in King Street excited the patriotic indignation of the people. The whole community was stirred, and sage counsellors were deliberating and writing and talking about the public grievances. But it was not for the ‘wise and prudent’ to be first to act against the encroachments of arbitrary power. ‘A motley rabble of saucy boys, Negroes and mulattoes, Irish Teagues and out landish Jack tars,’ (as John Adams described them in his plea in defense of the soldiers) could not restrain their emotion or stop to enquire if what they must do was according to the letter of the law. Led by Crispus Attucks, the mulatto slave, and shouting, ‘The way to get rid of these soldiers is to attack the main guard; strike at the root; this is the nest’; with more valor than discretion they rushed to King Street and were fired upon by Captain Preston’s company. Crispus Attucks was the first to fall; he and Samuel Gray and Jonas Caldwell were killed on the spot. Samuel Maverick and Patrick Carr were mortally wounded. The excitement which followed was intense. The bells of the town were rung. An impromptu town meeting was held and an immense assembly gathered. Three days after, on the 8th, a public funeral of the Martyrs took place. The shops in Boston were closed and all the bells of Boston and the neighboring towns were rung. It is said that a greater number of persons assembled on this occasion than ever before gathered on this continent for a similar purpose. The body of Crispus Attucks, the mulatto, had been placed in Faneuil Hall with that of Cald-well, both being strangers in the city. Maverick was buried from his mother’s house in Union Street, and Gray from his brother’s in Royal Exchange Lane. The four hearses formed a junction in King Street and then the procession marched in columns six deep, with a long file of coaches belonging to the most distinguished citizens, to the Middle Burying Ground, where the four victims were deposited in one grave over which a stone was placed with the inscription:

‘Long as in Freedom’s cause the wise contend,

Dear to your country shall your fame extend;

While to the world the lettered stone shall tell

Where Caldwell, Attucks, Gray and Maverick fell.

“The anniversary of this event was publicly commemorated in Boston by an oration and other exercises every year until our National Independence was achieved, when the Fourth of July was substituted for the Fifth of March as the more proper day for a general celebration. Not only was the event commemorated but the martyrs who then gave up their lives were remembered and honored” [Livermore].40

The relation of the Negro to the Revolutionary War was peculiar. If his services were used by the Colonists this would be an excuse for the English to use the Indians and to emancipate the slaves. If he were not used, not only was this source of strength to the small loyal armies neglected, but there still remained the danger that the English would bid for the services of Negroes. At first then the free Negro went quite naturally into the army as he had, for the most part, been recognized as liable to military service. Then Congress hesitated and ordered that no Negroes be enlisted. Immediately there appeared the determination of the Negroes, whether deliberately arrived at or by the more or less unconscious development of thought under the circumstances, to give their services to the side which promised them freedom and decent treatment. When, therefore, Governor Dunmore of Virginia and English generals like Cornwallis and Clinton made a bid for the services of Negroes, coupled with promises of freedom, they got considerable numbers, and in the case of Dunmore, one Negro unit fought a pitched battle against the Colonists.

The Continental Congress took up the question of Negroes in the army in September, 1775. A committee consisting of Lynch, Lee and Adams reported a letter which they had drafted to Washington. Rutledge of South Carolina moved that Washington be instructed to discharge all Negroes, whether slave or free, from the army, but this was defeated. October 8th, Washington and other generals in council of war agreed unanimously that slaves should be rejected and a large majority declared that they refuse free Negroes. October 18th, the question came up again before the committee consisting of Benjamin Franklin, General Washington, certain deputies, governors and others. This council agreed that Negroes should be rejected and Washington issued orders to this effect November 12th, 1775. Meantime, however, Dunmore’s proclamation came and [so did] his later success in raising a black regiment, which greatly disturbed Washington. In July, 1776, the British had 200 Negro soldiers on Long Island and later two regiments of Negroes were raised by the British in North Carolina. The South lost thousands of Negroes through the British. In Georgia a corps of fugitives calling themselves the “King of England Soldiers” kept attacking on both sides of the Savannah River even after the Revolution, and many feared a general insurrection of slaves.

The colonists soon began to change their attitude. Late in 1775, Washington reversed his decision and ordered his recruiting officers to accept free Negroes who had already served in the army and laid the matter before the Continental Congress. The Committee recommended that these Negroes be reenlisted but no others. Various leaders advised that it would be better to enlist the slaves, among them Samuel Hopkins, Alexander Hamilton, General Greene, James Madison. Even John Laurens of South Carolina tried to make the South accept the proposition.41

Thus Negroes again were received into the American army and from that time on they played important roles. They had already distinguished themselves in individual cases at Bunker Hill. For instance, fourteen white officers sent the following statement to the Massachusetts Legislature on December 5, 1775: “The subscribers beg leave to report to your Honorable House (which we do in justice to the character of so brave a man) that under our own observation we declare that a Negro man named Salem Poor, of Colonel Frye’s regiment, Captain Ames’ company, in the late battle at Charlestown, behaved like an experienced officer as well as an excellent soldier. To set forth particulars of his conduct would be tedious. We only beg leave to say, in the person of this said Negro, centers a brave and gallant soldier. The reward due to so great and distinguished a character we submit to the Congress.”42

They afterward fought desperately in Long Island and at the battle of Monmouth. Foreign travellers continually note the presence of Negroes in the American Army.

Less known, however, is the help which the black republic of Haiti offered to the struggling colonists. In December, 1778 Savannah was captured by the British, and Americans were in despair until the French fleet appeared on the coast of Georgia in September, 1779. The fleet offered to help recapture Savannah. It had on board 1,900 French troops, of whom 800 were black Haitian volunteers. Among these volunteers were Christophe, afterward king of Haiti, Rigaud, André, Lambert and others. They were a significant and faithful band which began by helping freedom in America, then turned and through the French revolution freed Haiti and finally helped in the emancipation of South America. The French troops landed below the city with the Americans at their right, and together they made an attack. American and French flags were planted on the British outposts, but their bearers were killed and a general retreat was finally ordered. Seven hundred and sixty Frenchmen and 312 Americans were killed and wounded. As the army began to retreat, the British general attacked the rear, determined to annihilate the Americans. It was then that the black and mulatto Freedmen from Haiti under the command of Viscount de Fontages made the charge on the English and saved the retreating Americans. They returned to Haiti to prepare eventually to make that country the second one in America which threw off the domination of Europe.43

Some idea of the number of Negro soldiers can be had by reference to documents mentioning the action of the states. Rhode Island raised a regiment of slaves, and Governor Cooke said that it was generally thought that at least 300 would enlist. Four companies were finally formed there at a cost of over £10,000. Most of the 629 slaves in New Hampshire enlisted and many of the 15,000 slaves in New York. Connecticut had Negroes in her regiments and also a regiment of colored soldiers. Maryland sought in 1781 to raise 750 Negro troops. Massachusetts had colored troops in her various units from 72 towns in that state. “In view of these numerous facts it is safe to conclude that there were at least 4,000 Negro soldiers scattered throughout the Continental Army” [Joseph T. Wilson].44

In a debate in Congress in 1820 two men, one from the North and one from the South, gave the verdict of that time on the value of the Negro in the Revolutionary War. William Eustis of Massachusetts said: “The war over and peace re stored, these men returned to their respective States, and who could have said to them on their return to civil life after having shed their blood in common with the whites in the defense of the liberties of the country, ‘You are not to participate in the rights secured by the struggle or in the liberty for which you have been fighting?’ Certainly no white man in Massachusetts.”

Charles Pinckney of South Carolina said that the Negroes, “then were, as they still are, as valuable a part of our population to the Union as any other equal number of inhabitants. They were in numerous instances the pioneers and, in all, the laborers of your armies. To their hands were owing the erection of the greatest part of the fortifications raised for the protection of our country; some of which, particularly Fort Moultrie, gave at that early period of the inexperience and untried valor of our citizens, immortality to American arms: and, in the Northern States numerous bodies of them were enrolled into and fought by the sides of the whites, the battles of the Revolution.”45

In 1779, in the war between Spain and Great Britain, the Spanish Governor of Louisiana, Galvez, had in his army which he led against the British, numbers of blacks and mulattoes who he said “behaved on all occasions with as much valor and generosity as the whites.”46

The Gift of Black Folk & The Souls of Black Folk (New Edition)

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