Читать книгу The Gift of Black Folk & The Souls of Black Folk (New Edition) - W. E. B. Du Bois - Страница 21

On the night of August 23, 1791, the great Haitian rebellion took place. It had been preceded by a small rebellion of the mulattoes who were bitterly disappointed at the refusal of the planters to assent to what the free Negroes thought were the basic principles of the French Revolution. When 450,000 slaves joined them, they began a murderous civil war seldom paralleled in history. French, English and Spaniards participated. Toussaint, the first great black leader, was deceived, imprisoned and died, perhaps by poisoning. Twenty-five thousand French soldiers were sent over by Napoleon Bonaparte to subdue the Negroes and begin the extension of his American empire through the West Indies and up the Mississippi valley. Despite all this, the Negroes were triumphant, established an independent state, made Napoleon give up his dream of American empire and sell Louisiana for a song:⁸⁶ “Thus, all of Indian Territory, all of Kansas and Nebraska and Iowa and Wyoming and Montana and the Dakotas, and most of Colorado and Minnesota, and all of Washington and Oregon states, came to us as the indirect work of a despised Negro. Praise if you will, the work of Robert Livingston or a Jefferson, but today let us not forget our debt to Toussaint L’Ouverture who was indirectly the means of America’s expansion by the Louisiana Purchase of 1803” [DeWitt Talmadge].⁸⁷

The Haitian revolution immediately had its effect upon both North and South America. We have read how Haitian volunteers helped in the American revolution. They returned to fight for their own freedom. Afterward when Bolivar, the founder of five free republics in South America, undertook his great rebellion in 1811, he at first failed. He took refuge in Jamaica and implored the help of England, but was unsuccessful. Later in despair he visited Haiti. The black republic was itself at that time in a precarious position and had to act with great caution. Neverthless President Pétion furnished Bolivar, soldiers, arms and money. Bolivar embarked secretly and again sought to free South America. Again he failed and a second time returned to Haiti. Money and reinforcements were a second time furnished him, and with the help of these [he] achieved the liberation of Mexico and Central America.

Thus black Haiti not only freed itself but helped to kindle liberty all through America. Refugees from Haiti and San Domingo poured into the United States, both colored and white, and had great influence in Maryland and Louisiana.⁸⁸ Moreover the news of the black revolt filtered through to the slaves in the United States. Here the chains of slavery were stronger and the number of whites much larger. As I have said in another place: “A long, awful process of selection chose out the listless, ignorant, sly and humble and sent to heaven the proud, the vengeful and the daring. The old African warrior spirit died away of violence and a broken heart.”⁸⁹

Nevertheless a series of attempted rebellions took place which can be traced to the influence of Haiti. In 1800 came the Prosser conspiracy in Virginia which planned a force of 11,000 Negroes to march in three columns in the city and seize the arsenal. A terrific storm thwarted these men and thirty-six were executed for the attempt. In 1791, Negroes of Louisiana sought to imitate Toussaint, leading to the execution of twenty-three slaves. Other smaller attempts were made in South Carolina in 1816 and in Georgia in 1819. In 1822 came the celebrated attempt of Denmark Vesey, an educated Freedman, who through his trade as carpenter accumulated considerable wealth. He spoke French and English and was familiar with the Haitian revolution, the African Colonization scheme and the agitation attending the Missouri compromise. He openly discussed slavery and ridiculed the slaves for their cowardice and submission; he worked through the church and planned the total annihilation of the men, women and children of Charleston. Thousands of slaves were enrolled, but one betrayed him and this led to the arrest of 137 blacks, of whom 35 were hanged and 37 banished. A white South Carolinian writing after this plot said: “We regard our Negroes as the Jacobins of the country, against whom we should always be upon our guard and who although we fear no permanent effects from any insurrectionary movements on their part, should be watched with an eye of steady and unremitted observation.”⁹⁰

Less than ten years elapsed before another insurrection was planned and partially carried through. Its leader was Nat Turner, a slave born in Virginia in 1800. He was precocious and considered as “marked” by the Negroes. He had experimented in making paper, gun powder and pottery; never swore, never drank and never stole. For the most part he was a sort of religious devotee, fasting and praying and reading the Bible. Once he ran away, but was commanded by spirit voices to return. By 1825 he was conscious of a great mission and on May 12, 1831, “a great voice said unto him that the serpent was loosed, that Christ had laid down the yoke.” He believed that he, Nat Turner, was to lead the movement and that “the first should be last and the last first.” An eclipse of the sun in February, 1831 was a further sign to him. He worked quickly. Gathering six friends together August 21, they made their plans and then started the insurrection by killing Nat’s master and the family. About forty Negroes were gathered in all and they killed sixty-one white men, women and children. They were headed toward town when finally the whites began to arm in opposition. It was not, however, until two months later, October 30, that Turner himself was captured. He was tried November 5 and sentenced to be hanged. When asked if he believed in the righteousness of his mission he replied “Was not Christ crucified?” He made no confession.⁹¹

T. R. Grey—Turner’s attorney—said, “As to his ignorance, he certainly had not the advantages of education, but he can read and write and for natural intelligence and quickness of apprehension is surpassed by few men I have ever seen. Further the calm, deliberate composure with which he spoke of his late deeds and intentions, the expression of his fiend-like face when excited by enthusiasm; still bearing the stains of the blood of helpless innocence about him; clothed with rags and covered with chains, yet daring to raise his manacled hands to heaven; with a spirit soaring above the attributes of man, I looked on him and my blood curdled in my veins.”⁹²

Panic seized the whole of Virginia and the South. Military companies were mobilized, both whites and Negroes fled to the swamps, slaves were imprisoned and even as far down as Macon, [Georgia], the white women and children were guarded in a building against supposed insurrections. New slave codes were adopted, new disabilities put upon Freedmen, the carrying of fire arms was especially forbidden. The Negro churches in the South were almost stopped from functioning and the Negro preachers from preaching. Traveling and meeting of slaves was stopped, learning to read and write was forbidden and incendiary pamphlets hunted down. Free Negroes were especially hounded, sold into slavery or driven out and a period of the worst oppression of the Negro in the land followed.

In 1839 and 1841, two cases of mutiny of slaves on the high seas caused much commotion in America. In 1839 a schooner, the Amistad, started from Havana for another West Indian port with 53 slaves. Led by a black man, Cinque, the slaves rose, killed the captain and some of the crew, allowed the rest of the crew to escape and put the two owners in irons. The Negroes then tried to escape to Africa, but after about two months they landed in Connecticut and a celebrated law case arose over the disposition of the black mutineers which went to the Supreme Court of the United States. John Quincy Adams defended them and won his case. Eventually money was raised and the Negroes returned to Africa. While this case was in the court, the brig Creole in 1841 sailed from Richmond to New Orleans with 130 slaves. Nineteen of the slaves mutinied and led by Madison Washington took command of the vessel and sailed to the British West Indies. Daniel Webster demanded the return of the slaves but the British authorities refused.

During these years, rebellion and agitation among Negroes, and agitation among white friends in Europe, was rapidly freeing the Negroes of the West Indies and beginning their incorporation into the body politic—a process not yet finished but which means possibly the eventual development of a free black and mulatto republic in the isles of the Caribbean.

It may be said that in most of these cases the attempts of the Negro to rebel were abortive, and this is true. Yet it must be remembered that in a few cases they had horrible success; in others nothing but accident or the actions of favorite slaves saved similar catastrophe, and more and more the white South had the feeling that it was sitting upon a volcano and that nothing but the sternest sort of repression would keep the Negro “in his place.” The appeal of the Negro to force invited reaction and retaliation not only in the South, as we have noted, but also in the North. Here, the common white workingman and particularly the new English, Scotch and Irish immigrants entirely misconceived the writhing of the black man. These white laborers, themselves so near slavery, did not recognize the struggle of the black slave as part of their own struggle; rather they felt the sting of economic rivalry and underbidding for home and job; they easily absorbed hatred and contempt for Negroes as their first American lesson and were flattered by the white capitalists, slave owners and sympathizers with slavery into lynching and clubbing their dark fellow victims back into the pit whence they sought to crawl. It was a scene for angels’ tears.

In 1826, Negroes were attacked in Cincinnati and also in 1836 and 1841. At Portsmouth, Ohio, nearly one-half of the Negroes were driven out of the city in 1830 while mobs drove away free Negroes from Mercer County, Ohio. In Philadelphia, Negroes were attacked in 1820, 1830 and 1834, having their churches and property burned and ruined. In 1838 there was another anti-Negro riot and in 1842, when the blacks attempted to celebrate abolition in the West Indies. Pittsburg had a riot in 1839, and New York in 1843 and 1863.⁹³

Thus we can see that the fear and heart searchings and mental upheaval of those who saw the anomaly of slavery in the United States was based not only upon theoretical democracy, but on force and fear of force as used by the degraded blacks, and on the reaction of that appeal on southern legislatures and northern mobs.