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CHAPTER III
EDWARD VI

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The City presents few points of interest during this reign which do not belong to the national history. The Progress of the Reformation is the subject which more especially belongs to and interests the world in this young King’s short reign.


EDWARD VI. (1537–1553)

From a portrait by Holbein at Windsor Castle.

There can be no doubt whatever that just as in the reign of Richard II. the City was saturated with Lollardry, so in the last years of Henry VIII. it was filled with the new ideas. The connection with the Pope severed; the religious Orders clean swept away; the reading of the Bible rapidly spreading; the teaching and example of men like Cranmer, Latimer, Rogers, Ridley, Hooper, and others; the derision poured upon the old things such as pilgrimages, image worship, repeated services and monasticism; the popular attack on the Religious by such writers as Fish in the Supplicacyon of Beggars and Barnabe Googe in his Popish Kingdom; the lectures and sermons carefully composed with the design of overthrowing and casting contempt upon the old Faith; the natural instinct of men to see in new ideas a certain remedy for old ills;—these things made it inevitable that the new thoughts should spread and take root. We hear no more, for instance, of the Mayor disarming men who had been monks and friars.

The new ideas, again, appealed to the nobler and more generous part of humanity. To stand erect before the Creator without the intervention of a priest; no longer to be called upon to believe that which the Bible would not allow to be believed; the introduction of Reason into the domain of Doctrine; the abandonment of childish pilgrimages to the tombs of fallible and sinful mortals; the abolition of the doctrine that pardons, indulgences, Heaven itself, can be bought with money; no longer to believe that fasting and the observance of days may avail to salvation;—these things caught hold of men’s minds and ran rapidly from class to class. And then there was the reading of the Bible for themselves by the folk who could do no more than read. There are no means of deciding how far the old English Version had been read and passed from hand to hand.

In the reign of Edward VI. we see the first-fruits of the new ideas. Already, however, there were signs of change other than those ordered and authorised by the most autocratic of sovereigns. The Mayor abolished the service of the Boy Bishop at St. Paul’s; sober citizens were haled before the courts charged with blaspheming the mass; men rose in their places and made a noise in church during celebration; one, a boy, threw his cap at the Host during the time of elevation: “at this tyme” (Grey Friars Chron.) “was moche spekyng agayn the Sacrament of the Auter, that some called it Jack of the boxe, with divers other shameful names.”

Thus the new reign began.

It was a time of great uncertainty and trouble in religious matters. We see the citizens, ignorant of Greek, disputing over the interpretation of a text; over the conditions of salvation; over matters too high for them—one grows hot and says things that ought not to be said. The informer in the crowd—there is always an informer—steals away and lays information. Then the hasty citizen is lucky if he gets off with a fine. They whisper thus and thus concerning the intentions of the Protector and the opinions of the Archbishop. It is rumoured that the new Bishop of this or that will not be consecrated in his robes; it is rumoured that there will be more changes in the Articles of Religion; it is rumoured that there will be a vast rising of the ejected priests and the starving friars; it is rumoured that they have already risen in the East and in the West. The air is full of rumours. Trade is very bad. There is no money anywhere; the coinage is debased: a shilling is worth no more than sixpence; a groat is twopence; a penny is a half-penny; and the price of provisions is certainly double what it was! It is a strange, perplexed time.


EDWARD VI. (1537–1553)

From a portrait by Holbein at Windsor Castle.

There were other events connected with the City besides these constant alarms about the change of Faith. Traitors were executed, notably the two Seymours; rebels were drawn, hanged and quartered, notably the four Captains of the Cornish Rising; the sweating sickness appeared again in 1550 and lasted for six months, carrying off men only and sparing women and children. The cloister of St. Paul’s, commonly called the Dance of Death, and the Charnel House of St. Paul’s, were destroyed and carried away; there were risings in Cornwall, Norfolk, and Yorkshire; a woman named Joan of Kent was burned at Smithfield for heresy; then happened the famous murder of Arden of Faversham, for which his wife, his maid, and one of the murderers were all burned; three men and one woman hanged; a Dutchman named George of Paris was burned for heresy in Smithfield.

An important acquisition, however, was gained by the City in 1550. The Borough of Southwark consisted of three manors, the Guildable Manor, the King’s Manor, and the Great Liberty Manor. Edward III. had granted the first of these to the City. Edward IV. had confirmed and amplified this grant, giving the City the right of holding a yearly Fair in the month of September together with a Court of Pie Powder. The City next claimed the right of holding a market twice a week in Southwark. On this claim there were disputes. Finally the City bought all the rights of the Crown in Southwark for the sum of £647:2:1. They thus obtained a recognised right to hold four weekly markets, and to administer the whole borough excepting the two prisons of the Marshalsea and the King’s Bench, and the Duke of Suffolk’s House.

A very curious difference was made between the new Ward of Bridge Without, then founded, and the other wards. It is this: that in the election of Aldermen the people of the Ward have never had any voice and have never taken any part. And they are not represented in the Common Council.

In one respect the civic history of this reign is very fine—the citizens grappled manfully with the question of the poor and the sick. We have seen how Henry gave them Grey Friars, Bartholomew’s, and Bethlehem. In aid of the former they levied on the City a tax of one-half of a fifteenth, i.e. a thirtieth. And the memory of the old Religious Fraternities lingered still, for we find them founding a Brotherhood for the Relief of the Poor, to which Sir John Gresham, then Mayor, and most of the Aldermen belonged. Nor was this all. They obtained by purchase, at the cost of £2500, the Hospital of St. Thomas in Southwark.

After the poor, the children. Grey Friars House was taken in hand and altered to convert it into a school. In a few months 400 children were admitted. This was the work of Sir Richard Dobbs as Mayor. When Ridley was lying in prison, shortly before his death he wrote to Dobbs in these words:—“Oh Dobbs, Dobbs, Alderman and Knight, thou in thy year didst win my heart for evermore, for that honourable act, that most blessed work of God, of the erection and setting up of Christ’s Holy Hospitals and truly Religious Houses which by thee and through thee were begun.”

After the sick and the children come those who cannot work and those who will not work. In 1553 the young King consented to give his disused Palace of Bridewell for the purpose of turning it into a Work-house or hospital for those who could work no longer, and for a House of Correction to those who would not work (see also p. 368). The King gave also 700 marks and all the beds and bedding of the Palace of the Savoy. The very last act of Edward VI. was a Charter of Incorporation, appointing the Mayor, Aldermen, and Commonalty, Governors of these Royal Hospitals in the City.


EDWARD VI. GRANTING CHARTER TO BRIDEWELL

From E. Gardner’s Collection.

In the first year of Edward the House of Commons passed an Act which showed that the old spirit of independence and the desire to form Unions were not dead among the craftsmen of London. They enacted:—

“That if any Artificers, Workmen, or Labourers do conspire, covenant, or promise together, that they shall not make or do their work but at a certain Price or Rate, or shall not enterprize nor take upon them to finish that work which another hath begun, or shall do but a certain work in a day, or shall not work but at certain Hours or Times; that then every Person so conspiring, covenanting, or offending, being thereof convicted by Witnesses, Confession, or otherwise, shall forfeit for the first offence £10 or twenty days’ Imprisonment; for the second offence £20 or Pillory; and for a third offence £40 or to sit on the Pillory, and to have one Ear cut off, besides being rendered infamous and incapable of ever giving Evidence upon Oath.” (Maitland, vol. i. p. 239.)

The Act is explained to apply especially to butchers, bakers, brewers, poulterers, cooks, etc.—in a word, to those who provided the daily necessaries of life.

In 1548 the Marching Watch was revived by Sir John Gresham, after being in abeyance for many years. It was London’s finest show. (See p. 362.)

The Deposition and trial of the Protector are matters of national history. The part taken by the City is not generally recorded by the historian. It is told by Maitland:—

“The Earl of Warwick, and divers Lords of the Privy-Council, being highly dissatisfied with the Administration of Edward Seymer, Duke of Somerset, the Protector, withdrew from Court, associated, and armed themselves and Domesticks, and secured the Tower of London by a Stratagem of the Lord Treasurer’s, without the Effusion of Blood; and, having removed the Governor, substituted one of their Friends to succeed him. Having luckily succeeded in their first Attempt, Warwick removed into the City, and lodged at the House of John York, one of the Sheriffs of London.

Upon advice of these proceedings at London, the Protector was so greatly intimidated, that he instantly removed with the King from Hampton-Court to Windsor, and began strongly to fortify the Castle. In the Interim the Lords at London had a Conference with the Lord-Mayor and Aldermen, whom they earnestly importuned to provide a Power sufficient for Defence of the City: Which being assented to, the several Companies were ordered alternately to mount Guard, to be ready to oppose all Attempts that might be made against them. They likewise desired a Supply of five hundred Men, to enable them to bring the Protector to Justice. To which Answer was returned, That nothing could be done in that Affair without consulting the Common-Council; to which End, the Lord-Mayor summoned all the Members thereof to assemble the next Day in Guildhall.

In the mean time the Lords convened in the Mayor’s House; where after having drawn up a trifling charge against the Protector, they caused it to be proclaimed in divers parts of the City. After which they conferred with the Mayor and Aldermen in the Council-Chamber (before they met the Commons) and, having come to several Resolutions, the Mayor and Aldermen repaired to the Common-Council; where, in a full Assembly, they produced a Letter from the King, commanding them immediately to send him five hundred Men completely armed to Windsor. However, Robert Brook, the Recorder, earnestly exhorted them rather to supply the Lords with that Number, by whose assistance they would be enabled to call the Protector to an Account, and thereby redress the Grievances of an injured Nation; without which the City was not only in Danger of being ruined, but likewise the whole Kingdom to become a Prey to his insatiable Avarice. This Speech, instead of having the desired Effect, occasioned a profound Silence; which greatly amazing the Orator, he reassumed his Discourse, and seriously pressed them for an Answer: Whereupon George Stadlow, a prudent and judicious Citizen, rose up, and spoke as followeth:—

‘I remember,’ sayth he, ‘in a Story written in Fabian’s Chronicle, of the Warre betweene the King and his Barons, which was in the time of King Henry III. and the same Time the Barons, as our Lordes do now, demaunded Ayde of the Maior and Citie of London, and that in a rightful Cause for the Commonweale, which was for the Execution of divers good Lawes, whereunto the King before had geven his Consent, and after would not suffer them to take Place; and the Citie did ayde the Lords, and it came to an open Battayl, wherein the Lordes prevayled, and toke the King and his sonne Prisoners, and upon certaine Condycions the Lordes restored againe the King and his Sonne to their Liberties; and, amonge other Condycions, this was one, That the King should not only graunt his Pardon to the Lordes, but also to the Citezens of London; which was graunted, yea, and the same was ratified by Act of Parliament: But what followed of it? Was it forgotten? No, surely, nor forgiven during the King’s life; the Lyberties of the City were taken away, Straungers appointed to be our Heades and Gouvernors, the Citezens geven away Bodye and Goodes, and from one Persecution to another were most miserably afflicted. Such it is to enter into the Wrath of a Prince, as Solomon sayth, The Wrath and Indignation of a Prince is Death. Wherefore, forasmuch as this Ayd is requyred of the King’s Majestie, whose Voyce we ought to hearken unto, for he is our high Shepherd, rather than unto the Lords; and yet I would not with the Lords to be clearly shaken off, but that they with us, and we with them, may joyne in Sute, and make our most humble Petition to the King’s Majestie, that it would please his Highness to heere suche Complaynt against the Government of the Lorde Protector, as maye be justly alleged and proved; and, I doubt not, but this Matter will be pacefied, that neither shall the King, nor yet the Lordes, have Cause to seeke for further Ayde, neyther we to offend any of them bothe.’” (Maitland, vol. i. p. 240.)


THE CORONATION PROCESSION OF EDWARD VI.

It would seem that the nobles had resumed the old custom of having a great train of followers. For at the departure of Mary Queen of Scots from London, where she had been entertained for four days, the Duke of Northumberland attended her with a hundred mounted men, of whom forty were dressed in black velvet, with velvet hats and feathers, and had gold chains about their necks. The Earl of Pembroke was there with a hundred and twenty men, also in hats and feathers; and the Lord Treasurer had a hundred gentlemen and yeomen. The last glimpse which London had of the young King was when Sir Hugh Willoughby sailed down the river on that voyage which was to discover a N.E. passage through the ice and snow of North Siberia. The ships were dressed with streamers; trumpeters stood in the bows; guns were fired for a farewell salute as they passed Greenwich Palace, and the dying Prince was brought out for one more look upon the glory of his realm in the courage and enterprise of his subjects.

London in the Time of the Tudors

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