Читать книгу New Daily Study Bible: The Gospel of John vol. 2 - William Barclay - Страница 14
ОглавлениеTHE LIGHT THAT PEOPLE FAILED TO RECOGNIZE
John 8:12–20
So Jesus again continued to speak to them. ‘I am the light of the world,’ he said. ‘He who follows me will not walk in darkness, but he will have the light of life.’ So the Pharisees said to him: ‘You are bearing witness about yourself. Your witness is not true.’ Jesus answered: ‘Even if I do bear witness about myself, my witness is true, because I know where I came from and where I am going to. You do not know where I came from and where I am going to. You form your judgments on purely human grounds. I do not judge anyone. But if I do form a judgment, my judgment is true, because I am not alone in my judgment, but I and the Father who sent me join in such a judgment. It stands written in your law that the witness of two persons is to be accepted as true. It is I who witness about myself, and the Father who sent me also witnesses about me.’ They said to him: ‘Where is your Father?’ Jesus answered: ‘You know neither me nor my Father. If you had known me you would know my Father too.’ He spoke these words in the treasury while he was teaching in the Temple precincts; and no one laid violent hands upon him, because his hour had not yet come.
THE scene of this argument with the Jewish authorities was in the Temple treasury, which was in the Court of the Women. The first Temple court was the Court of the Gentiles; the second was the Court of the Women. It was so called because women might not pass beyond it unless they were actually about to offer a sacrifice on the altar which was in the Court of the Priests. Round the Court of the Women there was a colonnade or porch; and, in that porch, set against the wall, there were thirteen treasure chests into which people dropped their offerings. These were called the Trumpets because they were shaped like trumpets, narrow at the top and swelling out towards the foot.
The thirteen treasure chests all had their allotted offering. Into the first two were dropped the half-shekels which every Jew had to pay towards the upkeep of the Temple. Into the third and fourth were dropped sums which would purchase the two pigeons which a woman had to offer for her purification after the birth of a child (Leviticus 12:8). Into the fifth were put contributions towards the cost of the wood which was needed to keep the altar fire alight. Into the sixth were dropped contributions towards the cost of the incense which was used at the Temple services. Into the seventh went contributions towards the upkeep of the golden vessels which were used at these services. Sometimes a man or a family set apart a certain sum to make some trespass or thank-offering; into the remaining six trumpets people dropped any money that was left after such an offering had been made, or anything extra which they wished to offer.
Clearly the Temple treasury would be a busy place, with a constant flow of worshippers coming and going. There would be no better place to collect an audience of devout people and to teach them than the Temple treasury.
In this passage, Jesus makes the great claim: ‘I am the light of the world.’ It is very likely that the background against which he made it made that claim doubly vivid and impressive. The festival with which John connects these discourses is the Festival of Tabernacles or Booths (John 7:2). We have already seen (John 7:37) how that festival’s ceremonies lent drama to Jesus’ claim to give to people the living water. But there was another ceremony connected with this festival.
On the evening of its first day, there was a ceremony called the Illumination of the Temple. It took place in the Court of the Women. The court was surrounded with deep galleries, erected to hold the spectators. In the centre, four great candelabra were prepared. When the dark came, the four great candelabra were lit and, it was said, they sent such a blaze of light throughout Jerusalem that every courtyard was lit up with their brilliance. Then all night long, until cock-crow the next morning, the greatest and the wisest and the holiest men in Israel danced before the Lord and sang psalms of joy and praise while the people watched. Jesus is saying: ‘You have seen the blaze of the Temple illuminations piercing the darkness of the night. I am the light of the world, and for anyone who follows me there will be light, not only for one exciting night, but for all the pathway of life. The light in the Temple is a brilliant light, but in the end it flickers and dies. I am the light which lasts forever.’