Читать книгу New Daily Study Bible: The Gospel of Mark - William Barclay - Страница 25

A FAITH THAT WOULD NOT BE DENIED

Mark 2:1–6

When, some time afterwards, Jesus had come back to Capernaum, the news went round that he was in a house. Such crowds collected that there was no longer any room left, not even round the door. So he was speaking the word to them. A party arrived bringing to him a paralysed man carried by four men. When they could not get near him because of the crowd they unroofed part of the roof of the house in which he was, and when they had dug out part of the roof, they let down the stretcher on which the paralysed man was lying. When Jesus saw their faith, he said to the paralysed man, ‘Child, your sins are forgiven.’

AFTER Jesus had completed his tour of the synagogues, he returned to Capernaum. The news of his coming immediately spread abroad. Life in Palestine was very public. In the morning the door of the house was opened and anyone who wished might come out and in. The door was never shut unless someone deliberately wished for privacy; an open door meant an open invitation for all to come in. In the humbler houses, such as this must have been, there was no entrance hall; the door opened directly on to the street. So, in no time, a crowd had filled the house to capacity and jammed the pavement round the door; and they were all eagerly listening to what Jesus had to say.

Into this crowd came four men carrying on a stretcher a friend of theirs who was paralysed. They could not get through the crowd at all, but they were men of resource. The roof of a Palestinian house was flat. It was regularly used as a place of rest and of quiet, and so usually there was an outside stair which ascended to it. The construction of the roof lent itself to what these ingenious four proposed to do. The roof consisted of flat beams laid across from wall to wall, perhaps three feet apart. The space in between the beams was filled with brushwood packed tight with clay. The top was then made watertight. Very largely the roof was of earth and often a flourishing crop of grass grew on the roof of a Palestinian house. It was the easiest thing in the world to dig out the filling between two of the beams; it did not even damage the house very much, and it was easy to repair the breach again. So the four men dug out the filling between two of the beams and let their friend down directly at Jesus’ feet. When Jesus saw this faith that laughed at barriers, he must have smiled an understanding smile. He looked at the man, ‘Child,’ he said, ‘your sins are forgiven.’

It may seem an odd way to begin a cure. But in Palestine, in the time of Jesus, it was natural and inevitable. The Jews integrally connected sin and suffering. They argued that if people were suffering they must have sinned. That is in fact the argument that Job’s friends produced. ‘Who’, demanded Eliphaz the Temanite, ‘that was innocent ever perished?’ (Job 4:7). The Rabbis had a saying, ‘There is no sick man healed of his sickness until all his sins have been forgiven him.’ To the Jews, a sick person was someone with whom God was angry. It is true that a great many illnesses are due to sin; it is still truer that time and time again they are due not to the sin of the one who is ill, but to the sin of others. We do not make the close connection that the Jews did, but any Jew would have agreed that forgiveness of sins was a prior condition of cure.

It may well be, however, that there is more than this in this story. The Jews made this connection between illness and sin, and it may well be that, in this case, the man’s conscience agreed. And it may well be that that consciousness of sin had actually produced the paralysis. The power of the mind, especially the subconscious mind, over the body is an amazing thing.

Psychologists quote a case of a girl who played the piano in a cinema in the days of the silent films. Normally she was quite well, but immediately the lights went out and cigarette smoke filled the auditorium she began to be paralysed. She fought against it for a long time, but at last the paralysis became permanent and something had to be done. Examination revealed no physical cause whatever. Under hypnosis it was discovered that when she was very young, only a few weeks old, she had been lying in one of those elaborate old-fashioned cots with an arch of lace over it. Her mother had bent over her smoking a cigarette. The draperies had caught fire. It was immediately extinguished and no physical harm was done to her, but her subconscious mind was remembering this terror. The dark plus the smell of the cigarette smoke in the cinema acted on the unconscious mind and paralysed her body – and she did not know why.

The man in this story may well have been paralysed because consciously or unconsciously his conscience agreed that he was a sinner, and the thought of being a sinner brought the illness which he believed was the inevitable consequence of sin. The first thing that Jesus said to him was, ‘Child, God is not angry with you. It’s all right.’ It was like speaking to a frightened child in the dark. The burden of the terror of God and estrangement from God rolled from his heart, and that very fact made the cure all but complete.

It is a lovely story because the first thing that Jesus does for every one of us is to say, ‘Child, God is not angry with you. Come home, and don’t be afraid.’