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Next in order of reverence to the heavenly bodies comes the Earth goddess, Dharitrî or Dhartî Mâtâ or Dhartî Mâî, a name which means “the upholder” or “supporter.” She is distinguished from Bhûmi, “the soil,” which, as we shall see, has a god of its own, and from Prithivî, “the wide extended world,” which in the Vedas is personified as the mother of all things, an idea common to all folk-lore. The myth of Dyaus, the sky, and Prithivî, the earth, once joined and now separated, is the basis of a great chapter in mythology, such as the mutilation of Uranus by Cronus and other tales of a most distinctively savage type.55 We meet the same idea in the case of Demeter, “the fruitful soil,” as contrasted with Gaea, the earlier, Titanic, formless earth; unless, indeed, we are to accept Mr. Frazer’s identification of Demeter with the Corn Mother.56