Читать книгу The True Story vs. Myth of Witchcraft - William Godwin - Страница 33

Table of Contents

Possession by, and casting out, Devils—The Church and Exorcisms—Earlier Exorcists—‘The Strange and Grievous Vexation by the Devil of 7 Persons in Lancashire.’

The New Testament, especially the Gospels, decidedly and authoritatively teach that the Devil, or Devils, had power to enter into and possess men, and Jesus not only cast them out, but gave His disciples power to do the same; and, in order that this possession by the Devil should not be ascribed to disease, it is expressly classified apart, Matt. iv. 24: ‘And they brought unto Him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy, and He healed them.’ And even the Revised Version does not materially alter the text: ‘And they brought unto Him all that were sick, holden with divers diseases and torments, possessed with aevils (or, demoniacs) and epileptic and palsied; and He healed them.’

The early Christian Church fully believed in its powers of casting out devils, and holy-water, accompanied with the sign of the cross, was very efficacious in this matter. Now, in these latter days, it seems to be of no effect of itself. In Addis and Arnold’s ‘Catholic Dictionary,’ a work which has received the imprimatur of Cardinal Manning, we read, under the heading ‘Holy-water’: ‘Water and salt are exorcised by the priest, and so withdrawn from the power of Satan, who, since the fall, has corrupted and abused even inanimate things; prayers are said that the water and salt may promote the spiritual and temporal health of those to whom they are applied, and may drive away the Devil with his rebel angels; and, finally, the water and salt are mingled in the name of the Trinity. The water thus blessed becomes a means of grace.... The reader will observe that we do not attribute to holy-water any virtue of its own. It is efficacious simply because the Church’s prayers take effect at the time it is used.’

But this was not the belief of the Roman Catholic Church of the sixteenth and seventeenth centuries, as we may read in Boguet13: ‘But it was a frightful thing to hear the Demon cry and yell when the priest had pronounced the holy name of Jesus, and when he invoked the assistance of the holy Virgin Mary, or when he approached the Demoniac with the Cross, or when he sprinkled him with holy-water, or made him drink some. For he said sometimes that they were burning him, and at others, that they had given him enough holy-water, and that if they persisted in throwing any more over him, he would not go out, and would torment Roland’s body still further.’

But, before the Church took up this good work, it would seem that there were more or less effective agents for the purpose in existence, for Reginald Scot tells us, in ‘A Discourse upon Diuels and Spirits,’ chap. xv.: ‘But when Saule was releeued with the sound of the harpe, they say that the departure of the diuell was by meanes of the signe of the Crosse imprinted in Dauid’s veines. Whereby we maie see how absurd the imaginations and deuises of men are, when they speake according to their own fansies, without warrant of the word of God. But methinks it is verie absurd that Josephus affirmeth: to wit, that the diuell should be thrust out of anie man by virtue of a root. And as vaine it is that Ælianus writeth of the magicall herbe Cynospastus, otherwise called Aglaphotis; which is all one with Salomon’s root, named Baaros, as hauing force to driue out anie diuell from a man possessed.’

Nowadays we put some of those possessed with devils into prison, and we endeavour to purify them by work, diet, good counsel, and the absence of temptations—a course which is sometimes, but not always, effective; but, then, the character of devils has certainly changed during the last four or five centuries.

The reading of cases of possession is somewhat dreary work, and some are evidently catch-pennies, extremely goody-goody, consisting of long-winded theological discussions between the possessed and the Devil, in which the former invariably gets the best of the argument, so that I shall not tarry long on this branch of my subject, giving only three or four cases in illustration.

‘A TRUE NARRATION OF THE STRANGE AND GRIEVOUS VEXATION BY THE DEVIL OF 7 PERSONS IN LANCASHIRE, BY JOHN DARRELL, MINISTER OF THE WORD OF GOD. 1600.

‘At Cleworth in Lancashire, within the parish of Leigh, there dweleth one Nicholas Starchie, gentleman, who, having only two children, it went thus with them, in the beginning of februari, 1594: first, Anne, his daughter, being 9 Yeares olde, was taken with a dumpish and heauie countenaunce, and with a certaine fearefull starting and pulling together of her body; about a weeke after, Iohn Starchie, his sonne, of the age of 10 yeares, as he was going to the schoole, was compelled to shout, neither was able to staie himself. After, they waxed worse and worse, falling often into extreame fits, M. Starchie seeking for remedy, after 9 or 10 weekes, heard of one, Edmund Hartlay, a coniurer, to whom he repaired, made knowne his greife, and with large profers craued his helpe. Hartlay comes, and, after he had used certaine popish charmes and hearbs, by degrees the children were at quiet, and so continued, seeming to be well almost a yeare and halfe, all which time Hartlay came often to visit them. At length, he fained as though he would have gone into another country, but wether, M. Starchie might not know. When he begane to goe his way, Iohn fell of bleedinge; then, presently, he was sent for again, who affirmed that if he had bene 40 rodes off, no man could have stanched him, and thus it fell out at other times.

‘M. Starchie hereupon fearing lest his children would be troubled in his absence, and he uncertaine where to find him, offered to giue him his table to tarie with them, and so he did for a certain space; but, after couenaunted with him to giue him an annuel pension of 40s. for his assistance in time of neede; which pension was assured him in writing, and began at Michael’s day 1598; wherewith Hartlay not being satisfied, desiered more, an house and ground: whereunto, because M. Starchie would not accord, he threatned in a fume (M. Starchie being absent, but in the hearing of diuers), that, if he would not fulfil his minde, he would make such a shout as never was at Cleworth; and so ther was indeed, not only upon the day, and at the instant of their dispossession, but also the day before: when 7 of them, both in the afternoone and in the evening, sent forth such a strange, supernaturall, and fearfull noyse, or loud whupping,14 as the like, undoubtedly, was neuer hard at Cleworth, nor it, I think, in England. This he said in September 1596, and on the 17 day of Nouember folowing, they both began to be troubled againe after so long rest.

‘On a certaine time Hartlay went with M. Starchie to his father’s house in Whally parishe, where he was tormented sore all night. The next day, beinge recouered, he went into a little wood, not farr from the house, where he maide a circle about a yarde and halfe wyde, deviding it into 4 partes, making a crosse at euery Diuision; and when he had finished his worke, he came to M. Starchie, and desiered him to go and tread out the circle, saying I may not treade it out my selfe; and further, I will meete with them that went about my death. When M. Starchie saw this wreched dealing of his, and his children still molested, he waxed wearie of him, howbeit he sought other helpe for his children.

‘Then he tooke his sonnes water to a phisitian in Manchester, who sawe no signe of sicknes; after, he went to Doctor Dee, the warden of Manchester, whose helpe he requested, but he utterly refused, sayinge he would not meddle, and aduised him that, settinge aside all other helpe, he should call for some godlye preachers, with whom he should consult concerning a Publicke or Privat fast. He also procured Hartlay to come before him, whom he so sharply reproved, and straitly examined, that the children had more ease for 3 weekes space after; and this was upon the 8 of December.

‘About Newyeare’s Day, the children (being in good case, as it seemed) went to Manchester, invited to a kinsman’s house, whom Hartlay accompanied as their overseer, and in their returne homewardes, they were desirous to see Doctor Dee, according to their promise, and his request. But Hartlay withstood them, and, because they went to his house, notwithstanding his prohibition, he told them, with an angri loke, that it had bene better for them not to haue chaunged an old frend for a new, with other menacinge speaches, and so went before them in a rage, and neuer came neare them all the way home.

‘Upon the Tuseday after newyeares day Ianuarie 4. Iohn Starchie was readinge, somethinge gave him such a blowe on the necke, that he was soddenlye stricken downe with an horrible scryke,15 saying that Satan had broken his necke and laye tormented pitifully for the space of two howres. The same day, at night, being in bed, he lept out on the sudden, with a terrible outcry, that amased all the familye. Then was he tossed and tumbled a long tyme, was very feirce like a mad-man, or a mad dogge, snacted at and bite euery one that he layde hold on, with his teethe, not spareing his mother, smiting the next, and hurling Bed-staues, Pillowes, or whatsoeuer at them, and into the fire. From this day forwarde he had no great ease until the day of his deliuerance.

‘His sister Anne likewise began againe to be troubled, and 3 other yong children in the house, of whom M. Starchie had the education and tuition, with there portiones committed unto him by ther parentes. The first was Margaret Hardman, of the age of 14 yeares, the 2. Elizabeth her sister of 10 yeares age, and the 3. Ellinor Holland of 12 yeares. The same day, at night, Hartlay himself, was also tormented, and the next day in like manner, where many held him, among whom one Margaret Byrom of Salford, by Manchester 33 yeares olde, a poore kinswoman of Mistris Starchies, was one; who beinge come thither to make merrie, was requested to sit downe behind Hartlay to hold him, and did so; but, when he was out of his fit, she endeuored to arise, was so benumb and giddi, that shee could not stand, yet, being lifted up shee stroue to goe, but being unable, fell downe, and was sencelesse, and very unruly.

‘Which, Hartlay seeinge, saide, I feare I haue done her harme. Then she nicknamed and taunted all that were present, though she wyste not what she saide, nor knewe or sawe Hartlay onlye, whome she both knewe and saide she sawe, albeit her eyes were shut close, that she could see nothing: at him she rayled, and angerly smote. After her fit, Hartlay came to comforte her, for hee pretended to bere a louinge affection towards her: and it was thought he had kissed her. Nowe they iudged in the house that whomsoeuer he kissed, on them he breathed the diuell. He often kissed Iohn for loue, (as he saide) he kissed the little wenches in iest, he promised Margaret Hardman a thrane16 of kisses. He wrastled with one Iohan Smyth, a maide seruaunte in the house to kisse her, but he fayled of his purpose; whereupon Elinor in a fitt saide, if hee had kissed her, 3 men coulde not haue helde her. When he cam to comfort Margaret, she could not abide his companye. He demaunded of her, why? She said for that she thought he had bewitched her. He asked the reason why she thought so? Shee answered, for thou art euer in myne eyes, absent and present.

‘But let us returne to the other 5, who were first possessed, of whome we will say very little, seeing we have much to say of Margaret Byrom: and it is sufficient to heare at large of one of them, and were too much to discourse fully of euery of them, considering the number.

‘The 2. of February, in the night, Iohn Starchie had verie shorte fittes, and thick; and at the recouery of euery one, gaue 3 Knockes with his hand on the seeling, and said that he must haue 20 such fits. The next day he left knocking, and fell to washing his hands after euery short fitt, and when so euer he washed, he would have newe water; if it were the same wherewith he washed before (for he could tell) he refused it. About the 14 of Januarie, these 5 beinge in theire fits, one of them began to barke and howle (according to theire custom); after that 2. then 3, lastly they were all in, like a ring of 5 bells for order and tune, and so continued almost a quarter of an houre. After theer howling, they fell to a tumbling, and after that became speachlesse, sencelesse, and as dead.

‘On the 1. of February, 4. of them fell a dauncing; Elizabeth Hardman singing and playinge the minstrell, whome Anne Starchie (the 5 being well) followed, laughing at their toyes; but, after a while, she fel down as dead. All the time of their dauncing, they wist not what they did. If others called to them, they heard them not, answered not, and yet talked one to another.

‘The 1. or 2. weeke of Lent, Mistres Starchie required them all 5. to tell her how they were handled, that certaine knowledge might be had thereof to the preachers: they all answered that an angell like a doue was come from god, and that they must follow him to heauen, which way soeuer he would lead them, though it were through neuer so little a hole, for he toulde them he could drawe them through, and soe they ran under the beds. And Elizabeth Hardman was under a bedde making a hole, and beinge asked what she did, she said that she must goe through the wall, for she on the one side, and her lad on the other, would soone make a hole.

‘About a fortnight or three weekes before their delivery, Elinor Holland and Elizabeth Hardman foretould how many fits they shoulde haue before they slept, and, tomorrowe, quoth Elinor Holland in the forenoon I must haue a fit of 3 howers long. When the tyme came shee bad them set the hower glasse: they set it behind her, out of her sight; her eyes also was closed. She was sencelesse and speachlesse, saue the noting of the time, which she truly noted, saying, there is a quarter, the halfe hower, and, as the glasse was runne out, she sayde, turne the glasse; and thus did she 3 tymes, or 3 howers. After comming to herselfe, she said Iesus, blesse mee, which all of them usually said at the end of their fites. In like manner did Elizabeth Hardman, for 2 howers, who beinge demaunded how she knewe this, answered that a white Doue told them so.

‘About the 19 of March, the 4 youngest went on ther knees all morning until afternoone, and they fleed from all the familye and neighbours, into other chambers, calling them deuils with hornes, creeping under the bed, when they had the use of their feete; their tongues were taken from them.

‘When Maister Hopwood, a Justice of peace, came of purpose to take their testimony against Edmund Hartlay to Lancaster Assises, and had them before him to that end, they were speachlesse, and that daye, he gott no answer of them. Being called out of one chamber into another, they sank down by the way speachlesse. When they spake, they complayned that Edmund would not suffer them to speake against him.

‘At the same time Iane Ashton, a maid seruant in the house (the 7th possessed person, of the age of 30 yeares) began to bark and houle when she should haue gon to bear witnes against Edmund Hartlay, wherupon one of them in her fit said, Ah Edmund, dost thou trouble her now when she shold testify against thee? This was the second time she was troubled. Almost a yeare before, it first tooke her in her throat, as if she had a pyn sticking there, whereupon she strayned herselfe so sore that she got up bloud, and for two dayes was very sicke.

‘About the 21 of March. Ellinor Holland and Elizabeth Hardman for 3 dayes and 3 nights together could nether eate, nor drinke, nor speake to any except it were one to another, and to ther lads, saue that their lads gaue them leaue (as they said) the one to eate a toast and drink, the other a sower milk posset. And, notwithstanding that permission, thei said he was angry that thei had eaten, and told them that thei should not be quiet, until they had cast it up againe. So thei vomited, saying, take it to thee, here it is agayne, for thou gauest us lisence to eate it, and nowe thou art angry. And if thei went about to swallow a little drink, thei were so taken by the throat, that thei pict it up againe. The 3 night, about 8 a cloke, Elinor Holland being asked when she would or could slepe, answered that ther were 4 howers yet to come before she could slepe. About an houre and halfe of that time she tooke a distafe and spane both faster and finer than at any tym before. When she had done spinning, she said unto them, now shall I worke you all, and thenceforth was so extreamly handled, that two could scarcely rule and hold her. At length reuerting, she said I haue bene sleeping 3 daies and 3 nights, and now I faint with hunger.

‘About a weeke before there deliverance some of the youngest used these kind of speaches: thou naughtie lad, thou makest us sicke, for thou knowest the preachers will come shortly.

‘This generally was observed in the 5 youngest, that when they gaue themselves to any sporte, they had rest and were pleasaunt though the time was longe. Their parents report beyng at a playe in a neighbour gentleman’s house many houres together, they were quyet all the tyme (Hartlay boested that he had kept them so longe quyet); but on the contrary, as soon as they went about any godly exercise, they were trobled. And thus much brifly touching those 6 at Cleworth, and the strange accedents which fell out there, as also how in all probabilitie it came to be vexed, in like sort, by the appoyntment of God and by the same mediant hand, the devil, and Hartlay the coniurer.

‘The 10 of Ianuary (beyng the 4 day after her trouble begane), as Margaret Byrom sate by the kitchyne fyre, shee was throwne towardes the fire, lyinge hard by the chimneye barres, as though shee should have bene rosted. Thence she drewe her, and hauinge continued a longe tyme in the fitte, and recouerynge, about halfe an houer after, as shee satte in a Chaire, she was throwne headlonge under the boarde17 but had no harme, and thus was she suddenly and violently cast sundrie times after.

‘She, being desired to tel how her fits held her, said that she thought something rouled in her belly like a calfe, and laye euer on her left side, and when it rose up from her belly towardes her hart, she thought that the head and nose thereof had bene full of nayles, wherwith being pricked, she was compelled to scrike aloud with veri paine and feare. When her belly was swollen, it lift her up, and so bounded, that it would picke off the hand of him that held her downe, and sometyme the parti himself, that held her, farr off. When her belly slaked, there went out of hir mouth a could breath (that made her mouth very coulde), which caused her to barke and houle; then plumpte it down into her body like a colde longe whetstone, on her left side, when her belly was smale, wherewith shee so quaked, that her teeth chattered in her head, and, if she went to warme her, she was presently pickt backward.

‘About the end of Ianuary, from M. Starchie’s, she went home to Salford, a towne adioyning to Manchester, accompanyed with Hartlay and one other. The next morninge as Hartlay prayed ouer her in a fite, came one M. Palmer, a preacher of Manchester, who asked him what he was doinge: he answeared, Praying. Thou pray, thou cans’t not pray, quoth he, what prayer cans’t thou say? None, saide he, but the Lorde’s prayer. Say it, quoth he; the which, as I remember, he coulde not say. He then, as a privat man, examined him, and, after, had him before two Iustices of peace; from whom he brought him by ther appointment, to Margaret Byrom, to heare what she could say against him; but, as soone as she saw him shee straightwaye became speachlesse, and was cast downe backwardes, and so did she the 2 tyme; and 5 tymes was dumbe when Hartlay came in her sight.

‘This morning as she came to the fier, she sawe a great blacke dogge, with a monstrous taile, and a long chaine, Open mouth, comming apace towardes her, and, running by her left side, cast her on her face hard by the fier, houlding her tounge for halfe an hower, but leauinge at libertie her eyes and handes. A litle after, a bigge blacke catt, staringe fearfully at her, came runinge by her left side, and threwe her backward, taking from her the use both of her eyes and handes, which with yesking18 were euer losed. About halfe hower after that fit, it came like a bige mouse, and lept upon her left knee, cast her backward, took away her tongue, eyes, and sences, that she lay as dead, and when she came to any feeling, it put up her bellye as before. These visions and fites ordinarely troubled her for 6 weeks every day, on the daytime, as is said; and commonly everi night (as she thought) it sat on her head, very heavi, laying (as it seemed to her) 4 great fingers on her browes, that she was not able to open her eies. Often times she cried to her mother that she should sit from off her Head, asking who it was that held her soe straight, and, though she could not ster her head, hir kerchefe was pulled off her head commonly, she, notwithstanding, lying still as a stocke from 9 to 3 in the morning, about which time it departed. In departing, it somtimes gaue her a great thumpe, on the hinder parte of her head, that it was verye sore for 2 dayes after.

‘Sixe times within those 6 weekes, the sperit would not suffer her to eate or drincke; it tooke awaye, also, her stomake. If she offered to drincke (at the earnest motion of others) it cast her and the drincke downe together. At other tymes shee did eate greedily, slossinge up her meate like a greedy dogge, or hogge, that her mother and her friendes were ashamed of her. Styll shee was hungrye and cryed for more, saying shee had nothing, though she spared no kinde of meate: all was fish that cam to nett. After abundance of meate her belly semed neuer the fuller, that she marueiled which waye it went.

‘The 10 of februari, it pulled her, as she thought, in an hundred peeces. Ther came out of her mouth such a stincking smoke and breath, that shee could not endure it her selfe. Her voyce and crying were quite altered, and so continued till night. But her breath stank soe yll a day and a nyght after, that her neighboures could not endure to come neare her.

‘Often, her sences were taken away, and she made as styfe as iron, and oft as dead, euen breathlesse: somtymes it made a loud noyse in her bellye, like that in the bellye of a great troting horse.

‘The two next nights before the day of her examination concerning Hartlay, appeared the deuill in the likenesse of Hartlay, requesting her to take heed what she sayd, and to speake the truth, for the time was come: promising her siluer and gould. She answered (thinking it to be Hartlay) that the truth she had spoken already, and that she would not favour him, neither for siluer nor gold. The 2 night he departed, saying, doe as thou wilt. The day before Hartlay, his execution, was a sore day unto her, after which, euery day, she went to morning prayer, and was never troubled in the Church, saue the 1 day, whereon it took her about the middest of the sermon, in heauing up her shoulders, depriuing her of her sences. After the recouery of her sences, it tooke away the use of her leggs, and thus it molested her in the Church, to the admyration of the people, about an hower and halfe.

‘At the assises at Lancaster, was Hartlay condemned and hanged. The making of his circle was chiefly his ouerthrowe, which he denyed; but breaking the rope, he, after, confessed it.

‘After this time, she had more ease in the day, than she was wont; but, in the night, she lay stif and stark, quaking and trembling, till the day she came to Cleworth.

‘It going thus with the 6 at Cleworth and the 7 at Salford, M. Starchie according to the counsel before given him, procured first one preacher, then an other to see them, but they knew not well what to say to their affliction. After hauing intelligence, by D. Dee his butler, of the like greuous affliction of Thomas Darling, his uncle’s son, and recouery upon the aduice given by myself, he requested D. Dee his letter unto me (though unacquainted) and obteyned it, wherwith he sent his owne also, which preuayled not with me.

‘Thereuppon, he procured other letters, whereof one was from a Iustice of peace therby, and sent the second time unto me. Then I, crauinge first the aduice of many of my brethren in the ministery, met togither at an exercise, yealded to M. Starchie’s request, and, about 3 weekes after, went thither.

‘On the 16 of March ’96 M. George More, pastor of Cawlke in Darbyshire, and myself, came to Cleworth. Whither when we were come, M. Starchie tould us, that his sonn had bene well about a fortnight, and his daughter 4 dayes: and, surely, to see to, they were, at that instant, as well and free from any possession by Sathan, as any other; which we suspected to procede from the subtilty of the diuel, and so it proved.

‘Shortly after our comming, as we sat at dinner, came in Margaret Hardman and hir sister, and Elinor Holland, one after another, like players to bid us welcom. For as much as nobody sent for me, said one of them, I am come of my owne accord. And, hauing thus spoken, shee was throwen backward on a forme; and so all 3 were strangely and greuosly tormented. Their faces (as I remember) were disfigured, their bodyes (I am sure) greatly swelled, and such a sensible stiring and rumbling within their bodyes, as to one’s sight and feling they had some quick thing within each of them; and not only so, but such a violent mouing there was also in their inward parts, (especially in M. Hardman) as was easily hearde of us that were present. I remember, also, among the manifold pleasant speaches they used, one or moe spake iocondly concerning Edmund Hartlay’s hanging, who was then newly executed; and it was to this effect. Do they think they could hang the diuel? I wis no. They might hang Edmund, but they coulde not hang the diuel. No maruel though the rope broke; for there were two, Edmund and the diuel. By that which I heard of his fits (whereof we haue partly heard before) I, for my part, then thought, and doe so still, that in the end, he who had so sweetly (by kisses, forsooth,) sent the diuel into so many, had, by the iust iudgment of god, the diuell sent into him.

‘Then hearde we Iane Ashton howling, and perceiueing it was supernaturall, and hearing also, other strange things concerning her, especiallye that which was new fallen out of the swelling of her belly, whereof you shal heare: we affirmed that we thought that she, also, was possessed, which neither the family, nor the mayd, herself, mistrusted or feared; and ther was cause, for besides her first taking with the hoke and the wordes Hartlay used thereupon, and kisses before, with promis of mariage (which all were, perhaps, forgotten), she was taken with barking, as the rest were, when M. Hopwoode cam to examine them. Againe, the children said no lesse in their fits, for, when she cam in their sight, they would say, come and help us, for thou art one of our company. And though they neither knew nor speake to any other, yet Iane they knewe, and speake to her onlye in these wordes, thou wilt shortlye come in amongst us. And shee, herself, acknowledged that somtimes, as she carrien up hot Ianoks,19 she thought that she could haue eaten up a Ianoke, and often did eat much by stealth, being passing hungry like Margaret Byrom and the children, who, likewise, were sometymes exceedinglye greedye of meate. This day, also, an hower or two before we came, her belly began to swell greatly, so that she compared her bellye to a woman’s great with child. When it abated a little, a breath came up her throat, which caused yelling: after, it fell downe into hir body like a cold stone, as it did with Margaret Byrom. And, as soone as tydings came that we were come, presently her belly was fallne, and as litle as in former time, and so continued.

‘Not long after our comming, all 7 being had in a chamber, the one of us applyed his speach according to the present occasion: and then, behold, all of them, even Iane Ashton, and M. Starchie’s children were presently greuiously tormented. Yea, Satan, in Iohn Starchie exceeded for crueltye.

‘And thus they contynued all that afternoone. 3 or 4 of them gaue themselves to Scoffing and Blasphemy, calling the holy Bible, being brought up, bible bable, bible bable; and thus they did aloud and often. All, or most of them ioyned together in a strange and supernatural loud whupping, that the house and ground did sound therwith againe; by reason whereof we were dryven (as I maye say) out of the chamber, and keept out for that daye.

‘This euening we did use some words of exhortation, for the sanctefying of ourselues and the family, against the next daye’s seruice: immediately before which, they all sent forth as they had before, a supernaturall loud whupping and yellyng, such as would have amased one to haue gone into the roome wher they were, but, as one of us opened his mouth, they were presentlye silent, and so continued.

‘The next morning, all 7 being had into a faire larg parlor, and laid ther on couches, M. More, M. Dickens (a preacher, and their pastor) and myself, with about 30 more, assembled together, spent that day in prayer, with fasting, and hearing the word; all the parties afflicted remayninge in their fits the said whole day. Towards the end wherof, they, all of the sudden, began to be most extreamly tormented, beting up and downe with their bodies being held by others, crying also (6 of them) aloud, in strang and supernaturall manner; and, after, they lay as dead, where with they which were present were so affected, that, leuing that good order, which all the day had ben kept, confusedly, euery one with voice and hands lifted up, cryed unto god for mercy in their behalf, and the lord was pleased to heare us, so as 6 of them were shortly delyuered, wherein we, with them, reioyced, and praised god for the same.

‘The first that was dispossessed, was Margaret Byrom, then all the residu (saue Iane Ashton) one shortly after another, between 5 and 6 at night. She began to be vexed by Sathan about 4 or 5 in the morning, and neuer had rest until her deliuerance. All that day she heard only a humming and a sound, but knewe nothing what was said: she could thus heare, but not see. Sometime she sawe, and then marueyled what the company did ther, and how she got thither: howbeit, she heard euery idle word that the children possessed had spoken: she was more extreamly handled that daye than any before, though she had had many sore daies. She was euer full of payne, and it semed to her, as though her hart would haue burst: she strayned up much fleamy and bloudy matter. Lastly, she lay as dead for the space of half an houre, taking no breath. Then start she up most ioyfully, magnifying god, with such a cherefull countenance and voyce, that we all reioyced with her, but were somwhat amazed at hir suddayn lauding of god, with such freedome and earnestnes in speach and gesture.

‘Iohn Starchie, the next, was so miserably rent, that aboundance of blod gushed out, both at his nose and mouth. As the day before, so that day, he gnashed fearfully with his teeth; he, also, lay as dead about the like time, soe that some sayd to us, he seemeth to be dead. Then start he up likwise on the suddain, and prayed god in most cherful and comfortable manner. And so did the rest, who also maide sundry tymes greate shewe of vomyting, and nowe and then vomyted indeede, somthing like fleam, thick spettle. These 4, especially 3 of them used much light behauiour and vayn gestures; sundry, also, filthy scurrilous speaches, but whispering them, for the most part, among themselves, so that they were no let to that holy exercise we then had in hand. Somtimes, also, they spake blasphemy, calling the word preached—bible bable; he will neuer haue done prating; prittle prattle. Margaret Hardman whylest M. More was preaching, used these wordes. I must goe, I must away; I cannot tarrie, whither shall I goe? I am hot, I am too hot, I will not dye; iterating them all: which wordes did greatly incourage us.

When these 6 were deliuered, some desired to know how they assured themselues thereof, and they answered as followeth. Margaret Byrom said that she felt it come up from her belly towardes her brest, thence to her throat; when it left her throate it gaue her a sore lug, and all this whyle a darke myst dazeled her eyes. Then she felt it to go out of her mouth, but it left behind it a sore throat and a filthy smel, that a weke after, her meate was unsauary. It went out in the likenes of a crowe’s head, round, (as to her semed) and sate in the corner of the parlor, with darknes about it a whyle. Then went it with such a flash of fyer out of the windowe, that all the Parlor semed on fyer, to her onlye.

‘Iohn Starchie said it went from him like a man with a bulch20 on his backe, very yll fauored, and, presently, he returned to haue re-entered, but he withstood hym strong in faith. The same, in effect, said Margaret Hardman. Anne Starchie said, he went like a foule ugly man, with a white beard, and a great bulch on his brest as big as a man’s head, and straightway returned to have re-entered, but she faithfully resisted. Euen so said Elinor Holland, the white beard excepted.

‘Elizabeth Hardman said, it was like an urchin,21 and went through a very little hole (as she thought) out of the parler, but, out of hand, returned againe in a very foule shape, promising her gold, and whatsoeuer shee would desier, if she would giue him leaue to enter againe, but she yealded not; then he threatened to cast her into a pit, saying, somtime thou wilt go alone. He said also, he would cast her into the fyre, and break her neck, but she, resisting, he departed like an urchine.

‘And thus the first dayes work was happily ended. But behold the slight22 of the wyly serpent, for when we were all at rest, the sperits sett upon the 5 little children, like so many wolues the seely Lambes. The poore children being newly recouered, and suddenly inuaded, were so frighted, that they clasped fast about their middles those that lay with them, and hid their faces with their bed clothes. M. Dickens was called down, who comming, saw them resisting, and encouraged them to stand fast, neuer to yeald, but to pray and resist with faith, and shortly they were well, and fell a slepe.

‘The next day we inquired how they were assalted. Margaret Byrom said it cam to her like an ugly black man with shoulders higher than his head, promysing her enough if she would consent, and that he would lye still; when she utterly denyed him, and prayed against him, he threatened to cast her into a pitt as she went home. But, when she resisted, he cast her to the ground, and departed twise as byg and foule as hee came, with two flashes of fyer, one before and another after him, making a noyse like a great wynd among trees. She was not assaulted at midnight with the 5, but, after supper, before she went to bed.

‘Iohn Starchie said he came in the former likenes, making many large proffers, baggs of gould &c. But, when he saw he nothing preuayled with sugred wordes, he used terrible menaces, saying he wold breake his necke &c. Anne Starchie said he came in the former likenes.

‘Margaret Hardman said he came in the same forme he went out; proffering golde, but she refusing, he threatned to breake her necke, cast her into a pyt and drowne her, and so departed.

‘Elizabeth Hardman said he came like a beare with fyer in his mouth, wherwyth she was so terrifyed that she lept quite out of her bed, and rann from him, she wist not whither, but one of the company stayed her. Then he desyred her to open her mouth, as he opened his, shewing her two bagges, one of siluer, an other of gold, promising her 9 times as much: but not preuayling, he ran away as a beare that breakes loose from the stake. When she was layd downe and prayed, he came agayn like an ape, promising her golde &c., at her pleasure. Then he menaced to cast her out of the windowe and into the fyer, if euer she stood neare it, and so departed very foule and with an horrible scryke.

‘Ellinor Holland said he came like a great beare, with open mouth, upon her, and presently turned it selfe into the similytude of a white dove; but she resisted, and it departed.

‘Thus we have heard of the dispossession of 6. and what thinges fell out therein, as also presently after the same. It resteth that we conuert our speach to Iane Ashton, the 7. Sathan, upon the aforesaid day, towardes euening, put her to extreame payne, and continued the same longe very near 2 houres after their deliuerance, intising her to say he was gon, and to make shew of welfare, promising that he would not molest her at all. She, to be at ease, consented, and pretended, in wordes, to be as well as the rest; but we thought otherwise, as the signes of dispossession were wanting. After she had herein yelded to the diuell (which she concealed untill after her deliuerance) she was as free from any vexation by him, as the rest, notwithstanding that we prayed, or shee prayed: whereas before for 3 houres togither, her fyt beinge ended, the shortest prayer that might be, being used, she wold be in an other most greuous to beholde.

‘All night shee was very well, the next morning also, untill we 3, (who were to be the leaders that day, also, in that holy action we had in hand, having shut our doore,) had cast doune our selues before the throne of grace, to craue the direction and assistance of god’s spirit, in the worke we were to enter upon. This (I say) we had no soner don, but, behold, the chamber wher we were, yea, the whol house did ring of her againe, whereby we were not a little comforted, and incouraged, to enter the second tym into the field, for thereby we were assured that we were not deceiued, and that satan was certainly in her. After we cam downe into the parlor, whither many more resorted that day, than the other, to the number of about 50, we being all exercised as the day aforesaid. This morning she was sore tormented. She often seemed to vomyt up all, and it got up only a litle fleame; and when she hanged down her head to vomyt, often the sperit would fall to shake her, as an angri mastife, a litle cur dogge, so that, after her delivery, she was very hoarce and weake. About one of the clocke, she being very extreamly tormented, fel a weping, that teares trickled downe, and after, lay as dead: a litle space reuerting, she said, he is gon, and gaue thanks for her deliuerance. It went out like a great breath, ugly like a toad, round like a ball, and within an houer after, it returned like a foule big blacke man, but she resisted, and it departed. When we saw clearly that she was dispossessed, we asked her why she dissembled the other night? She told us that the said euening it was com up from her belly to her brest, thence to her throat, wher it held her as at her first taking, thence to her head. Then, she said, it desired her to tell us that he was gon, and promised her not to moue or hurt her, and that she should lack nothing. Why, said we, would you harken to the deuill? Because, (said she) I was very sore, and he promysed me ease, but he hath deceaued me. Quoth M. Dickens, beleue the deuil againe, beware of lying, he teacheth to lye, and you are taught for lying.

‘This day and 2 or 3 following, the uncleane spirits returned euer and anone in visible formes upon all 7, throwing some of them violently downe before us all, depriuing others for a litle space of the use of som member of their bodies, as arme or legg; seking also both by goodly promises, of siluer, gold, veluit, (which they thought verily, they saw,) and such like, and fearful threats, their consents to re-enter; without which, it would seem satan cannot re-enter, though he can first enter. But from giving such consent, and yealding unto satan, therein god, in mercy, keept 6 of them: who, since that tyme, (praysed be God therfore) were neuer more nor lesse, they nor any of them molested by satan until this day. Neyther the 7 Iane Ashton untill a good space after, when she, leauing M. Starchie’s house, went and dwelt in a place of ignorance and among papists, and became popish herselfe, as I have heard. For which opertunitie and advantage, the deuill watching; and noe doubt compasing, he then recouered her, and now dwelleth there: whose last estat with Katherine Wrights and Will. Somers, shall be worse than their first.’

The learned (!) divine, John Darrell, then follows on with the case of Will Somers, which is too long and prosy for reproduction.