Читать книгу New – by the opposite – proof of the presence of God - Юрий Михайлович Низовцев, Юрий Низовцев - Страница 2

The intelligence of the person is feeble, his life is short, and the real world is infinitely various. Some established patterns during cognition, flow of life are changed by others; new relationships, communications emerge.

At this, the world of the human relations is more complex and unstable, than the physical world. All achievements of human thought don't lead to elimination of dissociation of certain individuals and different peoples.

The nature shows the force periodically, incomparable with human, easily breaking any human construction, as and the person, despite a present technical equipment of mankind.

Beingness in the usual formulation is understood as existence of real. However, in our opinion, this understanding isn't enough because to explain how separate, this existence is impossible.

Therefore, for some inevitably arises God – a first principle and the propulsion of this real.

The opposite camp as opposed to this view puts forward a hypothesis of the self-development of matter.

Neither one nor the other does not seem to be a satisfactory interpretation of the existence of real.

As for God, this all-powerful, living, external and infinite being is so contradictory and fantastic in an interpretation of theologians that one can only believe in him from hopelessness, which is what happens. We will dwell on these and other properties of God in more detail below.

If to present matter in the form of a certain formation, which in itself moves and always moved, and in this motion forms all the rest including consciousness, then, first, if to prove that motion is visibility, more precisely, that it is secondary, appearing only owing to technical transformation of process of updating of information copies of things in consciousness of the living beings into motion, then there cannot be any self-development of matter. Secondly, it has long been proven that the genome of any living being is so complex that in any case it couldn't self-assemble, self-develop. Nevertheless, alive exists, and even exist self-conscious living beings, that is, people themselves. Thirdly, since it is recognized that self-development is ongoing as an unceasing progress, then for it there must be initial and final conditions.

All this means that thinkers of all times have underestimated the complexity and ambiguity of the fact that we – people – are, and what we are situated in.