Читать книгу New – by the opposite – proof of the presence of God - Юрий Михайлович Низовцев, Юрий Низовцев - Страница 3

The religion uses uncertain and even empty expression "an ideal", contrasting it to the material, whereas "an ideal" absolutely nothing doesn't mean, except that it is something incorporeal, perfect, universal, complete, abstract. All these definitions have no relation to objective reality, at this we don't know anything about the external in relation to a reality, and even if to assume that there is something perfect, then it is for us nothing inasmuch it is outside time, i.e. it doesn't exist separately.

The incorporeal is something with no signs of any base, that is – nothingness, or a non-existence. "Nothingness" can "evade" from a non-existence if only it is manifested as Everything, as eternal, coinciding (Uniform), and along with that is manifested in time as the finite in infinity.

The term "existence" together with the prefix "co" (co-existence) each person intuitively understands as events and if to think further, "event" is happening to someone and to something in some space and in some time, i.e. in routine (this we call beingness). But division of beingness on time, space and movement of things in it happens only in consciousness of the person, and we watch this partitioned beingness personally.

However, we know nothing about something, being situated outside our sensations, i.e. what we feel. Therefore, is reasonable to ask: is there anything outside of consciousness (sensations)?

After all, beingness is "enlivened" only by the presence of the live and the term "beingness" means the being of someone in something. Thus, meaning of beingness as receptacles of things, apparently, consists in "a service" of the live, which watches, acts, i.e. not necessarily of the person, but surely – consciousness which in the highest expression possesses not only ability to feel in own carrier, but – also ability to understand, and including itself.

If mentally to exclude consciousness, "having left" beingness as a repository of things alone in the residue, it becomes as a non-existence. What's the difference, there is something there or not? All the same anybody isn't present there. If, on the contrary, to exclude things, having left consciousness in loneliness, it at once loses life – there are no things, time, space, motion, – there are no and the existence as such, so as consciousness loses a support and at the same time – resistance of something, and without a thing it isn't present a subject neither for sensations, nor for speculations, nor for actions. In other words, beingness doesn't exist out of consciousness, and consciousness is incapable to exist without things, what means the indissolubility of beingness and consciousness in the basis, i.e. – their unity. Means, in the basis – out of time, or in infinity, they make organic whole, and they can be designated as Uniform. It is necessary only to learn a method of their "output" from eternal and infinite Uniform, i.e. to try to come nearer to the truth which is secret of Creation.

Beingness, if to consider it as everything that exists, or the existing real, cannot manifest itself in the absence of consciousness in it. In other words, consciousness in it is mute it can't be shown in any way. In other words, if consciousness was not, as such, then and beingness wouldn't be – there would be nothing. This fact is, apparently, the prime cause of the appearance in the human mind of the concept of Creator God.