Читать книгу The Imported Bridegroom, and Other Stories of the New York Ghetto - Abraham Cahan - Страница 7

Table of Contents

Asriel's first Sabbath in the native place he was revisiting was destined to be a memorable day in the annals of that peaceful little town.

At the synagogue, during the morning service, he was not the only object of interest. So far as the furtive glances that came through the peepholes of the women's compartment were concerned, a much younger guest, from a hamlet near by, had even greater magnetism than he. Reb Lippe, for forty years the "finest householder" of the community, expected to marry his youngest daughter to an Illoui (a prodigy of Talmudic lore), and he now came to flaunt him, and the five-thousand rouble dowry he represented, before the congregation.

Only nineteen and a poor orphan, the fame of the prospective bridegroom, as a marvel of acumen and memory, reached far and wide. Few of the subtlest rabbinical minds in the district were accounted his match in debate, and he was said to have some two thousand Talmudical folios literally at his finger's ends. This means that if you had placed the tip of your finger on some word of a volume, he could have told you the word which came under your pressure on any other page you might name. As we shall have to cultivate the young man's acquaintance, let it be added that he was quite boyish of figure, and that had it not been for an excess of smiling frankness, his pale, blue-eyed face would have formed the nearest Semitic approach to the current portraits of Lord Byron. His admirers deplored his lack of staidness. While visiting at Pravly, in a manner, as the guest of the town, he was detected giving snuff to a pig, and then participating with much younger boys in a race over the bridge.

His betrothment to Reb Lippe's daughter was still the subject of negotiation, and there were said to be serious obstacles in the way. The prodigy's relatives were pleased with Reb Lippe's pedigree and social rank, but thought that the boy could marry into a wealthier family and get a prettier girl into the bargain. Nevertheless Reb Lippe's manner at the synagogue was as though the engagement were an accomplished fact, and he kept the young man by his side, his own seat being next the rabbi's, which was by the Holy Ark.

Asriel, as a newcomer, and out of respect for his fabulous wealth, was also accorded a seat of honor on the other side of the Ark. Before he had expatriated himself his place used to be near the door—a circumstance which was fresh in the mind of Reb Lippe, who chafed to see him divert attention from the prodigy and his purchaser. Now Reb Lippe was a proud old gentleman, too jealous of the memory of his rabbinical ancestry and of his own time-honored dignity to give way to a mere boor of a heckler, no matter how much American gold he had to atone for his antecedents. Accordingly, when his fellow trustee suggested that the American ought to be summoned to the reading of the Third Section in the week's portion of the Pentateuch,—the highest honor connected with the reading of the Law, and one for which the visiting nabob was sure to pay a liberal donation,—the venerable countenance turned crimson.

"Let the sections be auctioned off!" he jerked out.

The proceeding was seldom practiced on an ordinary Sabbath; but Reb Lippe's will was law, as peremptory and irresistible as the Law of Moses, with which it was now concerned. And so the worshipers presently found themselves converted into so many eye-witnesses of a battle of purses.

"Five gildens for the Third!" called out the weazen-faced little sexton from the reading-platform, in the traditional sing-song that became his draggling black beard so well. As a bona-fide business transaction is not allowed on the holy day, even though the house of God be the sole gainer by it, the sexton's figures were fictitious—in so far, at least, as they were understood to represent double the actual amount to be paid to the synagogue by the purchaser of the good deed.

"Six gildens for the Third!" he went on in interpretation of a frowning nod from Reb Lippe.

A contemptuous toss of Asriel's head threw another gilden on top of the sum. Two other members signaled to the auctioneer, and, warming up to his task, he sang out with gusto, "Eight gildens for the Third!"

Then came in rapid succession: "Nine gildens for the Third! Ten gildens for the Third! Eleven gildens, twelve, thirteen, fourteen gildens for the Third!"

The other bidders, one by one, dropped out of the race, and when the sum reached sixty gildens the field was left to Reb Lippe and Asriel.

The congregation was spellbound. Some with gaping mouths, others with absorbed simpers on their faces, but all with sportsman-like fire in their eyes, the worshipers craned their necks in the direction of the two contestants alternately.

The prodigy had edged away from his seat to a coign of vantage. He was repeatedly called back by winks from his uncle, but was too deeply interested in the progress of the auction to heed them.

"Seventy gildens for the Third! Seventy-one, seventy-two, three, four, five, seventy-six, seventy-seven, eight, nine, eighty gildens for the Third!"

The skirmish waxed so hot, shots flew so thick and so fast, that the perspiring sexton, and with him some of the spectators, was swiveling his head from right to left and from left to right with the swift regularity of gymnastic exercise.

It must be owned that so far as mute partisanship was concerned, Asriel had the advantage of his adversary, for even some of Reb Lippe's stanchest friends and admirers had a lurking relish for seeing it brought home to their leading citizen that there were wealthier people than he in the world.

The women, too, shared in the excitement of the morning. Their windows were glistening with eyes, and the reports of their lucky occupants to the anxious knots in the rear evoked hubbubs of conflicting interjections which came near involving the matronly assemblage in civil war.

The Third Section brought some twenty-eight rubles, net. Asriel was certain that the last bid had been made by him, and that the honor and the good deed were accordingly his. When it came to the reading, however, and the Third Section was reached, the reader called out Reb Lippe's name.

Asriel was stupefied.

"Hold on! That won't do!" he thundered, suddenly feeling himself an American citizen. "I have bought it and I mean to have it." His face was fire; his eyes looked havoc.

A wave of deprecation swept over the room. Dozens of reading-desks were slapped for order. Reb Lippe strode up to the platform, pompous, devout, resplendent in the gold lace of his praying-shawl and the flowing silver of his beard, as though the outburst of indignation against Asriel were only an ovation to himself. He had the cunning of a fox, the vanity of a peacock, and the sentimentality of a woman during the Ten Days of Penance. There were many skeptics as to the fairness of the transaction, but these were too deeply impressed by the grandeur of his triumphal march to whisper an opinion. The prodigy alone spoke his mind.

"Why, I do think the other man was the last to nod—may I be ill if he was not," the enfant terrible said quite audibly, and was hushed by his uncle.

"Is he really going to get it?" Asriel resumed, drowning all opposition with his voice. "Milk a billy-goat! You can't play that trick on me! Mine was the last bid. Twenty-eight scurvy rubles! Pshaw! I am willing to pay a hundred, two hundred, five hundred. I can buy up all Pravly, Reb Lippe, his gold lace and all, and sell him at a loss, too!" He made a dash at the reading-platform, as if to take the Third Section by force, but the bedlam which his sally called forth checked him.

"Is this a market-place?" cried the second trustee, with conscious indignation.

"Shut the mouth of that boor!" screamed a member, in sincere disgust.

"Put him out!" yelled another, with relish in the scene.

"If he can't behave in a holy place let him go back to his America!" exclaimed a third, merely to be in the running. But his words had the best effect: they reminded Asriel that he was a stranger and that the noise might attract the police.

At the same moment he saw the peaked face of the aged rabbi by his side. Taking him by the arm, the old man begged him not to disturb the Sabbath.

Whether the mistake was on Asriel's side or on the sexton's, or whether there was any foul play in the matter, is not known; but Asriel relented and settled down at his desk to follow the remainder of the reading in his Pentateuch, although the storm of revenge which was raging in his breast soon carried off his attention, and he lost track.

The easy success of his first exhortation brought the rabbi to Asriel's side once again.

"I knew your father,—peace upon him! He was a righteous Jew," he addressed him in a voice trembling and funereal with old age. "Obey me, my son, ascend the platform, and offer the congregation a public apology. The Holy One—blessed be He—will help you."

The rabbi's appeal moved Asriel to tears, and tingling with devout humility he was presently on the platform, speaking in his blunt, gruff way.

"Do not take it hard, my rabbis! I meant no offense to any one, though there was a trick—as big as a fat bull. Still, I donate two hundred rubles, and let the cantor recite 'God full of Mercy' for the souls of my father and mother,—peace upon them."

It was quite a novel way of announcing one's contribution, and the manner of his apology, too, had at once an amusing and a scandalizing effect upon the worshipers, but the sum took their breath away and silenced all hostile sentiment.

The reading over, and the scrolls restored, amid a tumultuous acclaim, to the Holy Ark, the cantor resumed his place at the Omud, chanting a hurried Half-Kaddish. "And say ye Amen!" he concluded abruptly, as if startled, together with his listeners, into sudden silence.

Nodding or shaking their heads, or swaying their forms to and fro, some, perhaps mechanically, others with composed reverence, still others in a convulsion of religious fervor, the two or three hundred men were joined in whispering chorus, offering the solemn prayer of Mussaff. Here and there a sigh made itself heard amid the monotony of speechless, gesticulating ardor; a pair of fingers snapped in an outburst of ecstasy, a sob broke from some corner, or a lugubrious murmur from the women's room. The prodigy, his eyes shut, and his countenance stern with unfeigned rapture, was violently working his lips as if to make up for the sounds of the words which they dared not utter. Asriel was shaking and tossing about. His face was distorted with the piteous, reproachful mien of a neglected child about to burst into tears, his twin imperials dancing plaintively to his whispered intonations. He knew not what his lips said, but he did know that his soul was pouring itself forth before Heaven, and that his heart might break unless he gave way to his restrained sobs.

At last the silent devotions were at an end. One after another the worshipers retreated, each three paces from his post. Only three men were still absorbed in the sanctity of the great prayer: the rabbi, for whom the cantor was respectfully waiting with the next chant, Reb Lippe, who would not "retreat" sooner than the rabbi, and Asriel, who, in his frenzy of zeal, was repeating the same benediction for the fifth time.

When Asriel issued forth from the synagogue he found Pravly completely changed. It was as if, while he was praying and battling, the little town had undergone a trivializing process. All the poetry of thirty-five years' separation had fled from it, leaving a heap of beggarly squalor. He felt as though he had never been away from the place, and were tired to death of it, and at the same time his heart was contracted with homesickness for America. The only interest the town now had for him was that of a medium to be filled with the rays of his financial triumph. "I'll show them who they are and who Asriel is," he comforted himself.

The afternoon service was preceded by a sermon. The "town preacher" took his text, as usual, from the passage in the "Five Books" which had been read in the morning. But he contrived to make it the basis of an allusion to the all-absorbing topic of gossip. Citing the Talmud and the commentaries with ostentatious profuseness, he laid particular stress on the good deed of procuring a scholar of sacred lore for one's son-in-law.

"It is a well-known saying in tractate Psohim," he said, "that 'one should be ready to sell his all in order to marry his daughter to a scholar.' On the other hand, 'to give your daughter in marriage to a boor is like giving her to a lion.' Again, in tractate Berochath we learn that 'to give shelter to a scholar bent upon sacred studies, and to sustain him from your estates, is like offering sacrifices to God;' and 'to give wine to such a student is,' according to a passage in tractate Sota, 'tantamount to pouring it out on an altar.'"

Glances converged on Reb Lippe and the prodigy by his side.

Proceeding with his argument, the learned preacher, by an ingenious chain of quotations and arithmetical operations upon the numerical value of letters, arrived at the inference that compliance with the above teachings was one of the necessary conditions of securing a place in the Garden of Eden.

All of which filled Asriel's heart with a new dread of the world to come and with a rankling grudge against Reb Lippe. He came away from the synagogue utterly crushed, and when he reached his inn the prodigy was the prevailing subject of his chat with the landlord.