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CHAPTER II

Оглавление

WHY IS HONESTY A WEAKNESS

In the traditional world there is no concept of honesty. Perhaps the modern people understand honesty as openness. For their brothers and sisters zeref should be clear as the steppe wind. By honesty we must understand responsibility. And even more correct is the concept of duty, although for zerefs the duties assigned to them. and there is a daily duty of a relative. Who would think of calling a caring father honest? He’s not honest at all. He does what he has to do – take care of the children. About his wife, about his family, and then other duties for him. If he does not comply with them, he will be condemned by the entire tribe. They will be judged and expelled from the collective. Each unit is important to the people. Therefore, all zerefs are trained or brought up from childhood: everyone in the family performs their role depending on age.  Every man is not only a provider, but also a warrior. A warrior is not honest. More like  is a hero. Or is a coward.


The attitude towards hostile tribes is exactly the opposite. The zeref of the neighboring tribe was also brought up, as was the zeref of this one. Therefore, they are heroes if the neighboring clan is defeated. If one zeref escapes, which is unlikely, because he was not taught cowardice, only courage, then he will be a coward for the people. He would still be a coward if he kept the captured enemy zeref alive. This moment of cruelty and lack of compromise will help us understand why zeref honesty has a weakness.


In addition to the responsibility to the team of relatives, zeref wants to be higher. The zerefs have a zerefs ambition. They want to be above everyone else, always seem to be honorable people.


If we take people completely wild, just to understand the motives in nature itself. Modern zerefs are no less ambitious. They must always seem more authoritative than other zerefs. The more authority, the more honor. The zerot elite, the zerot live very well. They may not even work. Relatives will bring everything necessary themselves. This pronounced desire to be, to look like the elite, while not forgetting about your family and your interests, is perhaps the most obvious quality for today. It is the lack of honesty, which is a responsibility, that makes it easier for zeref to live. There is no need to answer, he may not be responsible for anything, even be beyond the jurisdiction of a modern court, if he is of such a high rank. That the services him, and other traditionalists will benefit from it.


Honesty implies teamwork. Honesty is an invention of civilization. If zeref is honest, he will leave himself and his family hungry. He will almost pity the enemy by analogy with the primitive condition of cowardice. Thus, the modern traditional person will be faced with a choice – to grow up, become authoritative and support a family, feed their children, or show cowardice – to be honest. At the same time, other zerefs will not understand him if he chooses honesty. With honesty, he will work not for his own kind, but for the whole people. It will be like an authoritative zeref from two hostile tribes at once and even more. The entire culture of the ancestral world says that this is contrary to the surrounding nature. Two tribes cannot graze on the same plot. Nature cannot provide two people with food at once. All tribes are great individualists. Their egoism is due to the scarcity of resources and the poverty of technology for the development of nature. This is because in the difficult moments of the economic crisis moreflexible people are the most tenacious. They don’t think about honesty, they don’t know it just by culture.


If any ruler wants to be honest with the people of tradition, he takes a great risk. It risks being misunderstood. He risks being considered an outsider and a mangurt. Few people will want to help him in this. Especially if other zerefs have already seen what they can profit from. And at the market, many traditionally educated people saw a lot of so-called market temptations. And even more so, after mastering a lot of money, no one will want to return it back. So there is no chance of equality. Equality is even more unlikely if there are fewer non-traditional, non-zeref people. After all, all other traditional people will understand them. In the traditional world, therefore, if there is justice, it is specific. Fair or just even good, and not fair, which is good for you and your family. This way it will be clearer to understand the actions of the zerefs.


Glossary:


Zeref- a traditional person with rigidly set social actions, low reflection almost zero, hence the word zeref-reflection zero (zeref).). Has no semitones, serves the idols of the genus, communicates in the circle of native blood. Zeref  has no semitones of perception, is categorical, irreconcilable, hostile to others and to another opinion in the development of rejection of “not your own”

Zerefs loop – the baby boom, overheating of the population.


Zerot- the traditional feudal elite

Zerots loop – the creating a solid cast, an impenetrable social barriers. None of the lower castes can enter the feudal elite. The lack of social mobility pre-revolutionary situation.

The Third. Covid liberalism

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